'Good luck! Seeing off Cang Haoqian, Yuan Qingwei also left the place, and walked in the mountains and forests for two or three days, and he was in a good mood at this time.

Cang Haoqian will agree, Yuan Qingwei is not strange at all, the concept of the Demon Dao can actually be regarded as an extreme self, an extreme selfish performance, and it is normal for the other party to choose himself.

However, now that he thinks about it carefully, Yuan Qingwei's luck in the martial arts world has always been good.

When he first came, because he came to the netherworld and discovered the existence of yin virtue by chance, his first reaction was to try the Shinto method, so he was not repelled by the will instinct of heaven and earth.

To tell the truth, except for the Shinto, which is in harmony with heaven and earth, all transcendent methods, such as the immortal path and the demon path, are essentially for themselves, so they are also very repelled by the will of heaven and earth. The most typical example is the heaven and earth where the Dao people are located, and the immortal people of that heaven and earth are not the first to make up for the decline of the spiritual power of heaven and earth, but to choose to cast a transcendent treasure boat and go to the outer heavens.

What is the reason for this, and it is not destined by the nature of the Immortal Dao?

The existence of the Immortal Dao is an individual's prayer for detachment, although whether it is fame or otherwise, the Immortal Dao is much better than the extreme of the Demon Dao, but its consumption of vitality and spiritual energy is still very terrifying.

Logically speaking, without external supplements, it is simply impossible for a single heaven and earth to support a complete cultivation system. In particular, the unique ascension system of the Immortal Dao is destined to rise up with the possibility of ascending, which will directly cause a large amount of heaven and earth vitality to leak out, which is irreparable damage to heaven and earth.

All the calamities of heaven and earth for practitioners can essentially be regarded as a way of self-cleansing of heaven and earth, or a concrete manifestation of immune function. Yuan Qingwei doubted that if he really had the Zhiming Experimental Immortal Dao System, would he have alarmed the will of the world and led to a few heavenly thunders.

Secondly, the first person in the world of this martial arts world is a person in the Demon Dao, and it is also a great luck for Yuan Qingwei.

According to Yuan Qingwei's speculation, Cang Haoqian should be an external means prepared by the will of heaven and earth for himself, which restricts the longevity of living beings. Then, every once in a while, a powerful existence that the world thinks is the most suitable is born to ensure the safety of heaven and earth, which is actually a way of self-protection of heaven and earth. As far as Yuan Qingwei observed, the will of heaven and earth in the martial arts world had no self-consciousness at all, and all the actions of Qingwei real people were actually an instinctive reaction that was close to intuition.

That's why after the gap reached the Yuan Qingwei body, Cang Haoqian was led to Yuan Qingwei's body. As for the other party would notice himself so coincidentally, Yuan Qingwei didn't believe that the probability that the first person in the world would care about the little Taoist priest in the early stage of fame, was too low.

And it was precisely because Cang Haoqian was a person in the Demon Dao that Yuan Qingwei chose to cooperate with him, asked him to help collect materials, and even directly told the other party that Qingwei Zhenren was not a native god of the martial arts world.

At the same time, Cang Haoqian's own state also has problems, his strength cannot be perfectly played, and it is unpredictable to fight with Yuan Qingwei, otherwise Yuan Qingwei would not have the courage to make so many requests.

Under many factors, the transaction between Yuan Qingwei and Cang Haoqian was created.

Thinking of this, Yuan Qingwei returned to the cave he opened two days ago, opened the surrounding legal forbidden, sat down cross-legged and closed his eyes, returned to the Qingwei Palace with his will, looked at the contract in front of Qingwei Zhenren, and felt the trace of justice gathered in the underworld.

Yuan Qingwei felt that he had a new understanding of the operation of Shinto.

"This bit of breath and the transfer of cause and effect in the incense can be said to be the biggest harvest this time! The rest depends on ......" Yuan Qingwei thought of this, not only smiled, but suddenly a new power surged.

"So fast!" Yuan Qingwei's will spread towards the martial arts world with the help of the authority of Qingwei Zhenren, looking at Cang Haoqian sitting in front of a brazier, his heart was overjoyed.

At this time, Cang Haoqian was holding a few ancient books in his hands, chanting words in his mouth, attracting the power of Qingwei Zhenren, and then throwing the ancient books in his hand into the fire.

The flames spread, and Yuan Qingwei felt that in the underworld, a little bit of power was integrated into the divine body of Qingwei Zhenren.

It is wisdom, enlightenment, and knowledge, the power that remains of the sages of the ages.

The original texts of the hundred schools of thought are essentially the ancestors' exploration of all things in nature, the laws of heaven and earth, and in the absence of a transcendent power system, these original texts do not have any special powers, symbolic meanings, and practical significance.

But after the rise of Shinto law in heaven and earth, these original texts naturally derived countless things similar to Wenqi, Huiqi, or the so-called Treasure Light of Wisdom.

In a high-level world, these things can directly affect the laws of all things, and in a low-level world, they can also affect the ghosts and gods in the netherworld.

And when the texts containing these powers are burned and sacrificed, these powers will naturally merge into the corresponding beings.

Of course, this kind of power is generally unacceptable to the gods, but the incarnation of Yuan Qingwei is an exception. The full name of the god of Qingwei Zhenren is Qingwei Manifestation Zhenren, and in the worship of the Daomen, it is believed that the authority of Qingwei Zhenren is to guide wisdom and education.

This has led to the possibility that Qingwei Zhenren has the possibility of absorbing the power of these original texts.

Then the existence of the "Lotus Tai Sutra" gave Qingwei real people the ability to digest. Therefore, as Cang Haoqian burned several original texts, the guiding wisdom and edification that Qingwei Zhenren originally possessed could only begin to expand rapidly, and the illusory authority that was originally purely condensed by the power of incense and fire became a lot more real in an instant. Even with Yuan Qingwei himself, his understanding of the exercises, as well as some doubts about his practice, have gained some new ideas.

"It turns out that it can be like this...... Yuan Qingwei's heart burst out with spiritual light, countless information flows, and the basic supernatural powers inherited by the sect are instantly understood by him, plus the accumulation of the past, the essence of which is mastered by him ninety percent, but just when he is about to completely analyze those supernatural powers. The inspiration has weakened, and the high-speed brain is also stuck, unable to make subsequent calculations.

'It's a pity! Looking at Cang Haoqian, who had nothing in his hand, Yuan Qing sighed with pity, and then mobilized the authority of transformation to give Cang Haoqian a little blessing.

Similar to Yuan Qingwei's experience just now appeared on Cang Haoqian's body, he was overjoyed, and then a little resentful: "Damn!" Is it not enough to sacrifice the original scriptures? ”

After muttering a few words softly, Cang Haoqian raised his hand and pressed down, and the terrifying internal force turned into an invisible coercion, stirring up chaos around him, and then he quickly left the place and disappeared from Yuan Qingwei's sight.

Finally, after taking a look at the chaotic sacrificial place, Yuan Qingwei mobilized Qingwei's divine power to disturb the surrounding breath, and then lost his will to rely on it, and returned to Qingwei Palace in an instant, and finally returned to his body.

Opening his eyes, Yuan Qingwei turned on his more active mana, and secretly said in his heart: "Most of the things that need to be done to come to the martial arts world have been completed, and when Cang Haoqian finds it again, I can almost try the idea just now......