"It took so much effort to get such an identity?" Cang Haoqian stood on the side of Yuan Qingwei, a little puzzled.

Cang Haoqian actually couldn't understand Yuan Qingwei's choice, that day he deceived the old immortals in the righteous path, and in the end it was to let him become his own apprentice as a jade daoist.

In Cang Haoqian's view, this is simply an act of redundancy.

"I told you the mystery, and you don't understand it." Yuan Qingwei casually interrupted the other party's words and said bluntly: "I'm going to practice, if you have nothing to do, go back and think about it yourself, whether you will turn into the Incense Fire Divine Dao or follow the path of the gods of the present world." ”

"Are you willing to turn to the Incense Fire Shinto right now?" Cang Haoqian asked rhetorically.

Don't look at the current Zhengdao is relatively peaceful and friendly to Yuan Qingwei's current identity as a jade daoist, but this can't be changed, in the eyes of most people in this world, the jade daoist is the heir of the mantle prepared by Cang Haoqian earlier. It is the lucky one who stands out from the more than a dozen outstanding disciples sent by the two ways of good and evil and inherits the inheritance of his predecessors.

I don't know how many people are eager to take their place, or drop it into the clouds.

Yuan Qingwei can be so idle now, on the one hand, because of his "teacher", and on the other hand, because of the existence of Cang Haoqian.

If something happens to Cang Haoqian, not only will the Jade Daoist person played by Yuan Qingwei now face big trouble, but also his identity as a "teacher" who has almost ascended to the altar with the help of the forces of good and evil will also be impacted.

After all, the evil dragons are gone, what do you need the brave to do?

Yuan Qingwei naturally understood this truth, but he didn't want Cang Haoqian to have a feeling that he needed him, so he said casually: "If you continue to follow the path of the gods of this world, I will naturally be happy." If you want to go to the Incense Fire Shinto, I have a way to deal with it. ”

When Cang Haoqian heard this, he stared at Yuan Qingwei for a long time, and he couldn't be sure whether his words were true or false, and after a moment of silence, he turned around and left.

After Cang Haoqian left, Yuan Qingwei began to carry mana, and waves of heaven and earth vitality were pulled by a mysterious force from all directions, gathering around Yuan Qingwei to form a thin mist, as the pure mana condensed by "Ming Yugong" slowly operated in the meridians in the body, these vitality continued to be assimilated by his mana along Yuan Qingwei's breath.

Feeling the mana that was slowly increasing in his body, but there was not much chaotic aura, Yuan Qingwei not only felt in his heart that although the energy level of the main world was very high, the cultivation environment was also very harsh, especially for him.

I don't know if it's because the place where Yuan Qingwei broke through in the past was not the main world, although the Yin God he cast was a little different from the classics of the sect. Especially in the absorption of spiritual power, it has already affected his normal cultivation.

Of course, these questions do not mean that the resistance of the Yuan Qing Micro Yin God to the spiritual breath has become weaker.

In fact, Yuan Qingwei's Yin God has a strong ability to resist the breath of the spirit world, but this strength is different from the normal resistance ability, and it is closer to Yuan Qingwei's Yin God and the power of the spirit world are incompatible. His Yin God was very sensitive to the hidden spiritual aura in the vitality filtered by the Jiuzhou Enchantment, and it was incompatible with the chaotic aura contained in the spiritual realm.

This makes it necessary for Yuan Qingwei to spend more than ten times, or even dozens of times, hundreds of times the mental strength to maintain the balance between the two every time he cultivates or carries mana.

Therefore, Yuan Qingwei will fully develop the power of Qingwei incarnation in the process of several adventions.

In Yuan Qingwei's view, being able to descend into multiple worlds, ignoring the distance between worlds, and only absorbing the characteristics of incense wish power means that he can pile up a high-ranking god in a very short period of time through the fusion of resources from multiple worlds.

For example, now, the Qingwei incarnation has occupied part of the origin of the netherworld in the martial arts world, condensing the golden and green personality. According to the division of the five qualities of Shinto element, red, gold, blue, and purple, Jin Qing is already an absolute high position, and it can affect many heaven and earth principles. It is enough to incarnate in the martial arts world, forcibly gather the vitality of heaven and earth, and artificially create a cultivation environment that is not inferior to, or even surpasses, the Taiyi view of the main world.

The abundant vitality of heaven and earth, as well as the time far superior to that of the main world, is exactly the complement that the Shinto incarnation brought to Yuan Qingwei after it gained a firm foothold. As for the will of the world's instinctive rejection of Yuan Qingwei's stealing of the vitality of heaven and earth, in addition to where Qingwei's incarnation is as a guarantee, the good and evil veins who recognize Yuan Qingwei's identity also bear a certain responsibility.

To a large extent, this makes the will of heaven and earth have a high tolerance for Yuan Qingwei, and the breakthrough method given by Yuan Qingwei at the beginning also hides a mystery. Those methods of sorting out the leylines to condense the spiritual machine are actually a simplified and modified version of the spiritual realm, and anyone who wants to use this method to highly condense the spiritual mechanism contained in the leylines is indispensable to use the power of the spiritual realm of the incarnation of Qingwei.

In order to better break free from the blockade of the will of heaven and earth, and seize power, Yuan Qingwei gave up his control of the sky and the earth. But this does not mean that Yuan Qingwei does not want to continue to get involved in these two supreme authorities.

The breakthrough method released is one of Yuan Qingwei's calculations on this.

Whenever a person breaks through with the help of the leyline, it means that a possible earthly god is wiped out or the time of birth is delayed, and the power of the Qingwei incarnation infects the corresponding earth's leyline, so that it can more calmly take the power of the earth into its own control little by little, and ensure the future of its own absolute high position in this side of the world.

After such a leisurely practice, more than half a year has passed, and Yuan Qingwei has refined his mana to a limit under the continuous supply of vitality provided by Qingwei's incarnation.

But this extreme is not the real extreme of Yuan Qingwei, he sat down cross-legged, and an illusory Ruyi appeared on the top, surrounded by the sun, moon and stars, and the three airwaves of water, fire and wind, and at the same time continued to absorb the essence of Yuan Qingwei, with the sun, moon and stars, water, fire and wind, repeatedly polished.

This is also the mystery of Taiyi's supernatural powers, heaven and earth are three talents, and three talents have their own three treasures.

The three treasures of heaven are the sun, moon and stars, the earth has the three treasures of water, fire and wind, and man has the three treasures of essence, qi and god.

Among them, the three treasures of human beings are divided into innate and acquired, and the so-called innate three treasures are the essence of the yuan, the vitality and the yuanshen. The Three Jewels of the Day After Tomorrow are the Mind of God (Mind God), the Breath Qi and the Sympathetic Essence.

This innate and acquired nature cooperates with each other, and it is not easy to analyze, and unless the cultivation reaches an extremely advanced level, it is inseparable.

For example, Yuan Qingwei, although he can now separate the god of acquired thoughts and the god of congenital non-god, the joint relationship between the two is not something he can influence. And the innate essence and the acquired essence are not easy to distinguish, and most practitioners can only choose to hold the precepts and meditate to prevent the leakage of the essence of the essence. As for the acquired breath and the innate true one, it is even more difficult to distinguish the turbidity, Yuan Qingwei still needs to use the breath to swallow the heaven and earth vitality, and mix it with its own vitality to form mana, how can it be divided between the two.