Chapter 153: Heavenly Man Ziyuan

That's right, what Yuan Qingwei opened was not Shangri-La's door, but Ziyuan's residence.

According to several "great masters" of Tibetan Buddhism, although Ziyuan lived in Shangri-La at first, the place where she lived has actually become independent from Shangri-La.

Although it has similarities with Shangri-La, it cannot be considered a place.

It is precisely for this reason that those Buddhist "great virtues" will give in so easily.

Entering it, Yuan Qingwei found himself in a cave, where the vitality was very full, almost seven or eight times that of the outside world, and it was not much inferior to many places in the main world.

"You're finally here!"

The purple yuan who walked out gave people a natural feeling like a mountain elf, and at the same time had a natural temperament and a beauty that captured the world.

This kind of appearance is absolutely something that ordinary people can have, and it is not simply a condensed appearance of heaven and man.

"Divine Descent?" Yuan Qing said softly.

The gods in his mouth are somewhat similar to the gods of the Overworld, but they are not exactly the same.

The descendants of the gods of the main world refer to those who have received the inheritance of the Great Dao of the ancestors, as long as they awaken, they must be Warlock realm cultivators.

And the god descendant in front of him, in addition to the inheritance of the Dao rule, should also have the inheritance of bloodline.

This is one of the characteristics of the ancient gods, and the biggest difference between the ancient gods and the later gods is that the ancient gods have their own physical bodies. The later gods are more of an energy body, and it's hard to say whether the two are good or bad, but as far as the descendants of the gods are concerned, the descendants of the ancient gods are more powerful.

For these gods, there is even a special title among the immortals and Buddhas - celestials.

"You see that?" Ziyuan looked at Yuan Qing and smiled.

"I should have guessed a long time ago." Yuan Qing said lightly.

If Ziyuan is really the great witch of the Chu State, then she must have the inheritance of divine blood, plus the deeds that can confuse the First Emperor and curse the Qin Dynasty, the identity of the descendants of the ancient gods is the greatest possibility.

After a pause, Yuan Qing looked at Ziyuan slightly, and said coldly: "However, even if you are a god descendant, it is not so easy to bear the backlash brought by cursing a dynasty!" ”

"After the Han Dynasty Qin, the dying water dragon of Great Qin can still take care of His Majesty who is still breathing! Who can afford to trouble me? A trace of hatred appeared in Ziyuan's eyes, and then he didn't care.

"The backlash of the dynasty's qi may be nothing, but how to count the killing karma caused in the process of dynastic change?"

Yuan Qing's micro language was like a knife, pointing directly at the core, and after speaking, the Sancai Guanyun Mirror appeared behind him, completely ignoring Zi Yuan's mood, and gently fell into the light, that is, he saw that Zi Yuan had countless golden Sanskrit words circulating around him, and the interior was indeed filled with a large amount of black gas.

Her original perfect skin as white as jade showed purple-black lines, even just looking at it, Yuan Qingwei could feel the endless hatred, resentment, and curse in it.

As Zi Yuan said, the backlash of the dynasty will be greatly weakened by the collapse of the Yin World Dragon Court.

But as an important core of the change of dynasty, she is also bound to be resented by those who died in the Qin and Han dynasties and the chaotic wars of the kings.

This kind of resentment is nothing in the world without an extraordinary system in the first life of Yuan Qingwei, and in the world with an extraordinary system, it will inevitably cause a certain resonance of the Tao rules, forming an existence called heaven and earth bearing or karma and bad karma, which is entangled in Ziyuan.

Look at the black qi around Ziyuan, after nearly two thousand years of time, it is still like a maggot on the tarsal bone, constantly trying to erode her body, spirit and soul. You can imagine how many people died in that catastrophe in the first place.

As far as the Yuan and Qing dynasties know, the population of the Central Plains was about 26 million to 30 million in the heyday of the Qin Dynasty in the Republic of China, and at the beginning of the establishment of the Han Dynasty, the population had declined to the extent of barely more than 10 million.

Even during the reign of the Qin Dynasty, the construction of national palaces and huge military projects such as the Afang Palace, the Great Wall, and Chidao was carried out, and millions or even millions of people were lost.

But where did the remaining 10 million go.

Obviously, this is the total number of people who died in the war at the end of the Qin Dynasty and the beginning of the Han Dynasty.

Such a number has accounted for half of the people in the Central Plains at that time, which can be described as appalling.

Gathering sand into a tower, even if the curse that Zi Yuan received from everyone was only a few tenths or a few hundredths of a person's exudation before death, in the superposition of such a terrifying number, it was enough to produce qualitative changes from quantitative changes.

The degree of horror of his sinful karma is very rare in the entire history of China.

The most important thing is that the monk's perennial spirit is sympathetic to heaven and earth, and his resistance to this kind of sin karma is much weaker than that of ordinary people.

Zi Yuan didn't usher in the catastrophe of five thunderbolts because of the sins on her body, it should be because of the layer of Sanskrit secret spells around her body.

However, what made Yuan Qingwei a little curious was, why did Tibetan Buddhism do this? How could it be possible to do such a thankless thing according to their character?

Gain and loss are always a pair of twins, and when one appears, it must be accompanied by the other.

Ziyuan got a way to survive from the Tibetan Buddhism, so what did she lose?

In the face of Yuan Qingwei's doubts, Ziyuan not only did not blame him for his previous practice of observing himself in the Sancai Observation Mirror, but instead opened his mouth to explain: "I have already paid part of the price, and the other part is the water dragon left on my body. While the great monks helped me expel my bad karma, they also extracted that little bit of water dragon and used it as a means for their spokesperson to enter Middle-earth. ”

"Water Dragon?" Yuan Qing was slightly stunned for a moment, and then quickly reacted: "Da Yuan and Da Qing? The Five Virtues Begin to Say? ”

"That's right!" Ziyuan nodded, but Yuan Qingwei was stunned for a moment.

In the theory of the Yin-Yang family, the "five virtues" of gold, wood, water, fire and earth are running in a circular manner, and they summarize the changes in the number of qi in the process of historical changes and the rise and fall of dynasties, and sort out a series of complete laws of the five elements.

But if you want to explore the next dynasty based on the Five Virtues, it is actually a very unrealistic thing, because the Five Virtues Theory itself is a very complex theory, and there are very few dynasties that have only one simple virtue.

For example, the Xia Dynasty, if this dynasty is Mude, then in the middle of the Xia Dynasty, the poor have been replaced from the inside, and its virtue should be the gold of the wood, or the fire of the wood, and then the less heal the country and the poor, or the fire of the gold, or the water of the fire.

In other words, the Xia Dynasty had at least two different virtues.

In the same way, the Qin Dynasty was the water virtue at the beginning, so Xiang Yu should represent the soil virtue, and Liu Bang was either the wood that restrained the earth, or the soil virtue that also restrained the water virtue of the Qin Dynasty.

Then Wang Mang inherited from the Han Dynasty, taking the Han Dynasty as an example, then Wang Mang may be Tude, or Shi Mude, the Eastern Han Dynasty overthrew Xin Mang, and the corresponding virtue is the wood of Ketu, or the gold of Kemu.

There are too many data that can be calculated, and in special time periods such as the Spring and Autumn Period and the Warring States Period and the Five Dynasties and Ten Kingdoms, the calculation of the Five Virtues is even more troublesome, so there are actually very few people who can really find out the changes in the number of historical changes from the Five Virtues.

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