In addition, in fact, what that group of Southern Barbarian cultivators said was not completely wrong.

Yuan Qingwei did have the idea of exploring the secrets of the Tongtian Sword when he took it away.

And he came to Nanban for three reasons, the first is to facilitate himself to participate in an accident that happened in Nanban ten years later in his memory.

This accident involves all aspects and can be called one of the main lines of the fate of this world.

The second is the idea of building a dojo here.

This is also a habit of Yuan Qingwei, every time he goes to a world, he always habitually builds a territory or force of his own.

The last one, according to the information he gathered, the land of Nanban is one of the few places in this world that has a relatively complete ancient witchcraft system.

In any world, the original cultivation system is usually the ancient witchcraft system, which can be said to be the predecessor of all divine arts and immortal systems. The current way of cultivation, Yuan Qingwei was suspected to be a system derived from the interference of external forces long before Yuan Qingwei started the Tongtian Sword.

After getting the Tongtian Sword, Yuan Qingwei even found that this sword weapon was not of low grade, and there was a triple treasure forbidden inside, which belonged to the first level of magic weapons. It can be said that it crushed Danlin Baogui in all aspects, but after careful investigation, it was found that this thing was not a simple magic weapon, it should also be one of the core formations of a certain sword formation.

Because the forbidden spell in the Heavenly Sword overlapped with some of the magic weapon forbidden and information he had collected in the previous world. Therefore, Yuan Qing easily saw that the internal legal prohibition of the Tongtian Sword was incomplete.

This kind of mutilation is not a simple breakage, but a conscious omission, which can greatly unlock the protection of the sword itself from the internal legal prohibition of the sword, so that the sword weapon can exert more powerful power.

At the same time, this kind of leakage itself also has a corresponding legal prohibition of cooperation, which can be coordinated with other corresponding accessories to reduce the pressure on itself.

Yuan Qingwei seriously suspected that the reason why the Tongtian Sword in his memory would break in the end was because the formation evolved by the Qingcheng faction could not share the pressure on the Tongtian Sword, but blindly urged it to fail, so that in the end, this magic weapon could not withstand its own strength, and then broke.

In addition, Yuan Qingwei also suspected that this world would not have bumped into a certain cave blessed land that had left the world at a certain time period, or it happened to be stuck in the connection channel between two worlds; Or just after the end of the war between two worlds, the Void Battlefield; No, it's directly a breeding farm in a higher world, and these magic weapons are actually bait cast by that world.

It is only in these few cases that the peculiar system of practice in this world can be explained.

This is also one of the reasons why Yuan Qingwei chose to establish a dojo in Nanban, only Nanban, which still retains the most ancient witchcraft system, may still retain the relatively primitive Taoist operation laws of this world.

By observing the operation of the world's Taoist rules, Yuan Qingwei can further determine the relationship between the world and the cultivation system.

After all, the cultivation system also needs the cooperation of the world's Dao rules to be able to give birth to growth.

However, it is precisely because Yuan Qingwei is preparing to perceive the changes in the Dao rules of heaven and earth through the process of establishing the dojo, so the dojo he built this time is not the spiritual realm of the past.

Instead, it combines the mountain protection array of this world to form an existence similar to a field, or an enchantment.

And the initial suppression of this enchantment was the Tongtian Sword.

Yuan Qingwei walked in the Nanban for two or three months, measuring the land with his feet foot by foot, feeling the spiritual mechanism of the earth's veins, and finally found a "treasure land".

This treasure land has a simple and chaotic atmosphere, and it is not a good place for monks to practice now, but it is a very good place for Yuan Qingwei who wants to observe the primordial Taoist rules.

After confirming the location, Yuan Qingwei found the place where the spiritual machine of the earth's leylines converged in this treasure land, and then sketched out a series of seals there, forming a magic circle of gathering spirits, pure saints, and blessings, and marking the mark of Yuan Qingwei.

When the spiritual machine gathered, the aura soared, Yuan Qingwei stood in the center, his hands were empty, and the Sancai Guanyun Mirror was suspended in it, and a clear light flowed out and integrated into the leylines to ensure that Yuan Qingwei's combing work would not have too much impact on the earth's qi.

Then build the foundation of the four directions, build the foundation barrier, restrain the hidden rules here, and finally insert the sword into the forbidden law that has been prepared for a long time.

The seal text that constitutes the legal prohibition operates, guiding the power of the Tongtian Sword to flow out, and in an instant, countless runes, images, and legal prohibitions appear on the Sancai Guanyun Mirror, and the aura of these things is very strange, even if it is reflected through the Sancai Guanyun Mirror, it is constantly changing, flickering and flickering, big and small.

Of course, Yuan Qingwei was not affected, and it was not the first time that Yuan Qingwei, who had seen these things, knew that this was the heavenly book jade character representing the big props of heaven and earth.

Every rune, every image, and every forbidden path on the Sancai Guanyun Mirror contains powerful power, representing the most secret part of the information of this heaven and earth.

The only thing that made him strange was that these runes, images, and forbiddens seemed to be weakening all the time, and the source of the weakness was the location of the Tongtian Sword.

Returning to the side of the Tongtian Sword, Yuan Qingwei took a closer look and found that there were also some fine runes derived from the surface of the Tongtian Sword, which were the parts that did not match the information obtained from the previous world in Yuan Qingwei's hands.

This part of the runes formed a wonderful legal forbidden, constantly absorbing the primordial aura of the outer composition of the Heavenly Book Jade Characters, eroding the internal legal prohibition of the Tongtian Sword, and perfecting its own structure.

Yuan Qingwei stretched out his hand to induce the lower method forbidden, locked the exchange of the peripheral aura of the Tongtian Sword Pass, and then carefully passed through the Sancai Guanyun Mirror to guide the surrounding Dao rules to operate, constructing an illusory aura similar to a simplified version of the Law Domain.

And project this aura into the dark side of the world where the heaven and earth have not yet fully evolved into the netherworld, and neutralize the vitality of the outside world by continuously extracting the ancient breath precipitated in the netherworld, or the dark side, and maintain the normal operation of the ancient breath in the enchantment.

Next, it's time to polish and perfect! Looking at the simple enchantment, Yuan Qingwei couldn't help but nod secretly.

This enchantment can be said to be completely constructed by Yuan Qingwei himself, although it has borrowed from the method of building the spiritual realm and the arrangement of the mountain protection array.

However, the overall concept, as well as the design of the details, are still perfected by Yuan Qingwei himself, which can be regarded as a summary of Yuan Qingwei's own seals and formations. It is also a defensive measure designed by him to explore the other world in the future, or to reduce the assimilation of the breath of the other world to himself.

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