Jianmu, also known as Tongtian Jianmu, can carry many rules of heaven and earth, support the two poles of heaven and earth, and have corresponding myths and stories in many worlds experienced by Yuan and Qing micro.

But the only specific description is the inheritance left by the people of Du'er Dao, and in the message he left, Jianmu was an important core of the establishment of the Heavenly Court in the past, running through all the Cave Heaven Blessed Land, establishing the original Heavenly Realm, and once served as a symbol of the authority of the Heavenly Emperor of that world.

This kind of divine object, placed in the main world, must belong to the highest level, belong to the first class, and even transcend the first class.

The Jianmu seed in front of Yuan Qingwei's eyes, although it belongs to the mutated version, its function is basically retained, and the grade or energy level may only be the first grade, which is only a grade higher than the Three Treasure Ruyi and the Pure Yang Treasure Ruler in Yuan Qingwei's hands.

In terms of rarity, the 10,000-year-old warm jade and the Jianmu seeds that are enough to support the blessed land of either side are not comparable at all, and the value of the two is like gold and gravel.

Among them, Yuan Qingwei attaches the most importance to it as a hub between many caves and blessed land, and even as a link between the world and the world.

If the void is the boundless sea, then the world is the continents, islands, and reefs in the ocean, then the so-called ascension is actually leaving an island and entering a larger island.

There are many different ways to get there, you can swim there, you can build your own boat, or you can be more powerful on the other side and have a port on your island that you can leave by boat if you can.

Among them, the highest difficulty coefficient is to swim over, which is very demanding for personal cultivation, and the main world cannot be used as a reference because of the existence of the spiritual breath.

However, the strongest people in the Immortal God World, according to Yuan Qingwei's current vision, should be equivalent to the cultivation of the Heavenly Master Realm of the Main World, and they did not dare to leave alone, and chose to cast a "ship" called Heavenly Court, which shows the difficulty factor of crossing the Void Sea.

The final situation is actually somewhat similar to the two martial arts worlds, because the connection between the worlds and the worlds is like a slender rope. Although it cannot be walked directly by people, it can also play a certain role in guiding and providing rest, which greatly reduces the difficulty of shuttle.

The role of Jianmu is like a "bridge" that grows on its own, and can continuously increase the connection between islands.

Of course, if Jianmu only has this ability, it will not be called the Tree of Heaven, the World Treasure Tree, or the Wood of the Great Dao.

The biggest role of building wood is actually two, one is to reinforce, strengthen the outer wall of the world, and protect the world from the erosion of external forces; The other is bearing, theoretically speaking, the world will gradually become a part of the branches and leaves of the building wood with the growth of the building wood, and step by step towards the higher world.

As for the higher heaven and earth, there is no explanation in the information left by the people of Du'er Dao, and even the information about this part is also something left within the inheritance after the departure of the Heavenly Court in the past.

However, such a powerful treasure is naturally not easy to nourish, and as the breath of the Bliss Spirit House erodes into the seeds of Jianmu, Yuan Qingwei also feels that the essence of the Bliss Spirit House has been modified by the seeds of Jianmu.

Countless Dao rules were reorganized, and a large number of originally illusory Dao were directly absorbed by the seeds, and finally the seeds passed through the barrier of the void and fell directly in front of the Bliss Spirit House.

At that moment, there was a major change in the entire Virtual Three Realms, and Yuan Qingwei suspected that if it weren't for the suppression of several important nodes by the many Divine Dao authorities in the Nine Heavens Golden Ribbon, the entire Bliss Spirit House would probably show signs of collapse due to the influence of the Jianmu Seed on the inherent Dao rules and laws.

Yuan Qingwei's heart twitched suddenly, he felt the changes in the Bliss Spirit House, and was ready to trigger the power of the Qingwei Palace at any time, cut off the connection between the two, and throw the Jianmu seed into it.

But fortunately, the Bliss Spirit House finally survived, and with the suppression of the Jianmu Seed, the speed at which the Spirit House extracted the origin of the world also rose in a straight line, and the entire Virtual Three Realms also became more stable.

Moreover, Yuan Qingwei also found that the extraction of the origin of the world by Jianmu seeds is not a simple absorption, but a kind of transformation, after inhaling a part of the world origin, he will feed back to the original part of the world's origin, these origins have been purified by Jianmu, compared with the original mixed situation, much more orderly, and the consumption between operations has also been reduced, gradually improving the grade of the world.

Therefore, after these origins were fed back to the world, although the chaotic will of the second martial arts world was gradually restored, the personality of the Yuanqing Micro Virtual Heavenly Emperor became more and more stable, and even the word virtual was gradually disappearing.

'With the seeds of Jianmu, the evolution of the Bliss Spirit House has embarked on a different path, the name Ji Hu has been suited, and the Three Realms within this illusory world are also gradually perfected, and a formal title is needed......

Looking at the high-speed development of the Bliss Spirit House, Yuan Qingwei decided to change the name, he thought about it, that is, the illusory world that originated from the Bliss Spirit House was called the Yuan Origin Realm, and the Bliss Spirit House, which was one of the main bodies of the entire illusory world, was renamed the Jade Void Dao Palace.

These two names not only represent Yuan Qingwei's ambitions, but also represent his temptation for Qingwei Palace.

After deciding on the name, Yuan Qingwei left this world and returned to Qingwei Palace.

The Jade Void Dao Palace, which has obtained the Jianmu Seed, is about to enter a stage of rapid development, but on the other hand, the demand for the power of the Dao Law and even the World Origin will also increase.

In order to satisfy this "gluttonous" guy, Yuan Qingwei can only go to the rest of the world to find more resources.

Standing in Qingwei Palace, looking at the futons, Yuan Qingwei suddenly discovered a little change in Qingwei Palace.

The fog that had originally swirled around the walls, which were about ten feet long and wide, had changed very slightly.

In the corner of the wall, the fog was a little thinner, Yuan Qingwei stepped forward to look, that is, he saw that on the wall behind the fog, there were small words, and the upper rhyme was condensed, which was a superior exercise.

Of course, what is recorded on this is not the secret Ming Yu Gong of Taiyi Temple, nor the exercises left by the ancestor master, but the theory and legal theory of Yuan Qingwei's mana operating in his body now.

It also contains the Shen Dao method of Yuan Qing micro-cultivation, and even the connection between the Three Treasures Ruyi, the Pure Yang Treasure Ruler and the exercises.

Compared with the means that Yuan Qingwei is now exerting, it is not only subtle, but also self-contained, and there are several different derivative directions under it.

Looking carefully at the direction of these derivations, it is the inheritance in the hands of Yuan Qingwei, the method that he has studied.

And the only problem is that this exercise, this system is obviously not carried out according to the original Taiyi concept, in which the original clear jade and unsullied Dharma Dao rhyme has disappeared, and the remaining Dharma is also close to the pure and extraordinary, the sense of silence and purity.