"Heaven and earth are unkind, and all things are used as dogs."

This line of words comes from the "Tao Te Ching", and many people think that this sentence is telling us that heaven and earth are not merciful, and they regard all things in the world as dogs tied with grass for sacrifice.

In essence, in connection with the full text, "Heaven and earth are unkind, and all things are used as dogs; The saints are unkind, and they use the people as dogs. Between heaven and earth, what is it? Void but unyielding, moving and out. It is better to keep the middle than to talk too much. ”

"Heaven and earth are unkind, and all things are dogs" seems to be a rhetorical question.

If heaven and earth are not benevolent, then heaven and earth are even more immoral and virtuous, and if there is no way and no virtue in heaven, all things will be lifeless. Therefore, heaven and earth do not regard all things as dogs, because all things are the same and equal in their eyes; And the saint will not regard the people as dogs, but will only regard the hearts of the people as his own heart, and there is no difference between everyone in his eyes.

In the past ten years, Yuan Qingwei has read this paragraph many times, and he also has his own understanding.

In his opinion, this passage, for people, 'Heaven and earth are not benevolent, and all things are dogs' is essentially an ethereal avenue of heaven and earth, which can be used as a temporary sustenance for the soul, but it cannot be fantasized about pies falling from the sky all day long, and its selflessness and ruthlessness,

All the choices and gains and losses that people make in this life are actually the embodiment of personal will, and the source of change lies in oneself.

Just like heaven and earth, they are eternal, but all things are naturally changing, like a huge bellows, all things live in bellows, standing still and there is no change, once it moves, it is impermanent, and there is no day to stop.

Living in this bellows, each of us has to adapt to the changes of the moment, which is the way to survive as a human being.

And if you want to use this as a foundation to transcend heaven and earth, it is nothing more than to learn the heart of a saint, as the so-called "saint walks the way of heaven, is as good as water, is moral, and his thoughts and deeds are sincere in the way, all are not in the way, and all are benevolent."

In short, if you want to be virtuous, you must be virtuous, and if you want to be virtuous, you must first cultivate and think; Only with perfection and sincerity can we attain the Tao.

It is also Yuan Qingwei's understanding of this passage and his familiarity with the true scripture of "Morality" that he knows better that in the Temple of the God of War, this passage contains the same atmosphere as the classic of "Morality".

Yuan Qing closed his eyes slightly and continued to look inward, the whole temple of the god of war was shrouded in a soft blue light, and the light source was located in the center of the top of the temple, a round object, which seemed to be about two zhang in diameter, exuding a soft green and yellow light, like a careful indoor sun, so that the entire temple of the god of war was bathed in light.

With this light source as the center, there is a circular picture with a diameter of about 20 zhang on the top of the temple, with countless large and small dots on the painting, and it is also inlaid with jewels, exuding a soft brilliance.

With Yuan Qingwei's knowledge, he naturally saw that this was a huge star map, and it was also a huge formation, which should be one of the sources of kinetic energy inside the God of War Temple.

And below the star map, there are forty-nine pieces, two zhang square reliefs, these reliefs, with the central sun as the center, the left and right sides of the suspension of twenty-four pieces, plus the relief suspended under the big sun, just the number of Tianyan forty-nine.

Yuan Qing raised his eyes slightly and looked at the relief in front of him, the workmanship of this relief carried the unique roughness of ancient times, but it did not lose any details in many places.

As far as the eye can see, you can see a god wearing strange armor and a mask covering his face.

He sat on the body of a monster that was not a dragon, and from the nine thick clouds that had cracked away, it flew down from the upper left corner, and swooped down towards a large blood-red fireball in the lower right corner.

Next to each thick cloud, from top to bottom, there are nine heavens, eight heavens, and even the lowest one.

And there are five big characters above the relief, which is "God of War Catalogue I".

"This is the "God of War Catalogue" that has been legendary since ancient times? No wonder, there has never been a "God of War Catalogue" circulating in the world, it turns out that this thing has no written record, but forty-nine huge relief drawings! ”

Xiang Yutian walked into it, glanced at the "God of War Catalogue", then turned his head to look at Yuan Qingwei, and said with emotion: "I underestimated you after all!" ”

"It's just a matter of having a mind and not having a heart!" Yuan Qing, who had already sorted out his mentality, responded with a smile.

From the moment he entered the God of War Temple, he knew that the God of War Temple was more independent than ordinary blessed land, and its essence was closer to the divine kingdom of a certain god, or the dojo of the legendary immortals.

Although there is a very close connection with heaven and earth, it is actually a very troublesome matter for the outside world to want to interfere in the interior of the God of War Temple.

Therefore, Yuan Qingwei did not hesitate to alarm the demon dragon in front of the God of War Temple, on the one hand, to stop Ning Daoqi and others, and on the other hand, to force Xiang Yutian to make a choice.

Yuan Qingwei knew very well that Xiang Yutian, who had already taken back his distraction, must have a very deep understanding of his origins.

It's not surprising that you even know that you're not a person from this world.

It can be guessed that this result does not have much impact on Yuan Qingwei, and Xiang Yutian, who has not yet fully integrated his Yin God into heaven and earth, has no way to inform the will of heaven and earth of these things.

In other words, it is useless to tell the will of heaven and earth, after experiencing so many worlds, Yuan Qingwei also has a fairly systematic understanding of the operation law of the will of heaven and earth.

He knew very well that in an environment like the God of War Temple, as long as Yuan Qingwei himself did not directly show some serious "violation" in front of Xiang Yutian, he would stimulate the will of heaven and earth.

Eighty percent of the will of heaven and earth will choose to slowly concoct it after Yuan Qingwei goes out, and it is impossible to spend a lot of energy to break through the isolation of the God of War Temple and do something to him.

This also forced Xiang Yutian, who faced the demon dragon, to make a choice. Do you choose to chase into the hall and ask about Yuan Qingwei's origin, as well as the correct method of shattering that may exist, or choose to suppress Ning Daoqi and others and plant the demon seed, so that when the time comes, guide the will of heaven and earth to come, and completely leave Yuan Qingwei here.

If he chooses the latter, he must first deal with four great grandmasters and a heavenly sword equivalent to a great grandmaster, which is not an easy thing for Xiang Yutian, who has just been distracted from fighting with himself and consumes a lot of money.

Moreover, once the time drags on for a long time, no one knows whether Yuan Qingwei, who went in first, will get what he wants and leave directly.

This possibility may be relatively low, but Xiang Yutian is unwilling to take risks, so he chose the former, and this is also the scene that Yuan Qingwei wants to see the most, because this kind of Xiang Yutian is just a more troublesome existence for Yuan Qingwei, and the threat has plummeted.

Even, Yuan Qingwei was sure that after telling the other party the mystery of the broken void, Xiang Yutian was very likely to fall to his side, after all, there was a very perfect example in the God of War Temple.

Yuan Qingwei walked away two steps, towards the few big characters of "Heaven and earth are not benevolent to all things", and followed the change in his eyes to Yutian, that is, he saw where there was a person sitting cross-legged against the wall, with a burly back and ancient clothes, not like modern times.

ps: The first half of this chapter is written with a little pain, and then I beg for pity every day, beg for subscriptions, and ask for collections.