"And what are you going to do next?"

Yuan Qing smiled: "Since I can't find Ji Hu, I naturally follow the original plan to go to Egypt." ”

There is one thing Yuan Qingwei did not guess wrong, Lu Zhongyi is indeed an outcast, at least in his memory, Yuan Qingwei has never seen any information about Ji Hu after Qingdongling.

And before that, in Lu Zhongyi's memory, there was very little information about Ji Hu.

The connection between the two is also a one-line connection between Ji Hu, and Lu Zhongyi himself does not have the ability to contact Ji Hu.

Therefore, Yuan Qingwei was ready to go directly to Egypt to find trouble with the Egyptian gods according to the original plan.

In fact, according to Yuan Qingwei's understanding, religion and mythology inevitably go through five stages: the emergence of gods, or the birth of faith - the frequent appearance of miracles, resulting in the great revival of faith - combined with secular power to form the opposition of royal power and divine power - overwhelming the royal power to the peak, or being overwhelmed by the royal power and beginning to transform and decline - splitting, self-doubt, complete secularization, or people who have lost their faith become lost myths.

According to these five stages, Egypt is in the second stage, and the Egyptian gods in the Republic of China are in the fifth stage, and the believers are close to extinction.

There may be a big gap between the two, but the same myth represents the same root, and it also has a very high reference value for Yuan Qingwei.

But when Yuan Qingwei rushed to Egypt in the Republic of China world, he found that the Egypt of this world had decayed to an extreme, and the only gods that were still alive were probably the sun god Ra and the god of death Anubis.

In addition, Yuan Qingwei also found that the relationship between La and Anubis in this world is very unfriendly.

Through the collection of information, the study of archaeological results, and the search for some of the supernatural powers of Egypt. Yuan Qingwei found that in the Egyptian mythology of the Republic of China, Anubis and Osiris, at the very beginning, were a deity, the supreme god of the underworld.

He was widely believed in ancient Egypt, and at its peak, he was even on an equal footing with the sun god. However, the deity was ultimately defeated by Ra, for in later mythology, Osiris was separated from the image of Anubis, who himself fell from his position as the main god of the underworld, and in late ancient Egypt, he was even regarded as the gatekeeper of the underworld.

Such a change of status is obviously not something that Anubis can accept, he is not willing to lose his believers, and has been trying to restore his faith.

The most typical example is the resurrection of the high priest seven years ago, which caused an uproar in Egypt and even in the entire European transcendent world, where countless sleeping old immortals came to seek a way to resurrect or live forever.

It was also at that time that the existence of Anubis, the god of death, and Ra, the god of the sun, was known to many transcendent beings.

In the past seven years, I don't know how many people have tried to obtain gifts by sacrificing these two gods, but the end result has not been very good.

In addition to the possible descendants of the ancient Egyptians and the guardians of the deep desert, the only ones who can get a response from the sun god Ra are the reincarnations of the two chief guards and princesses who turned to England.

And although Anubis does not refuse to sacrifice to those who come, this guy seems to be subject to some restrictions, and the gifts and sacrifices given can basically only maintain a relative balance, or even slightly inferior.

Moreover, all those who accept the gift of Anubis will be hunted down and killed by the Guardian clan at any cost, which directly makes the Anubis faith, which quickly became popular seven years ago, decline again.

'Anubis must have been locked up in the underworld!' Yuan Qingwei glanced at the earth under his feet, as the god of games and purification of Egypt heaven and earth, Yuan Qingwei is not a layman for Egypt's unique magic and Taoism.

Even if there is a certain difference in the external performance of the two worlds, and the high degree of overlap of the core origin, it still allows Yuan Qingwei to quickly see the strangeness of the underworld under the land of Egypt.

Countless hieroglyphs belonging to Egypt crawled all over the Egyptian netherworld, binding a divine kingdom to the deepest part of the netherworld.

'It's not ordinary to pull this hand! Yuan Qingwei's eyes lit up, and he carefully observed the hieroglyphs that bound the kingdom of God, and immediately found that the meaning represented by these hieroglyphs was actually Osiris.

Think about it again, the relationship between Osiris in the Republic of China world and Anubis once was, isn't this tantamount to an alternative self beating himself and sealing himself?

The most terrifying thing is that because of the relationship between Anubis and Osiris in this world, plus some designs of the sun god Ra, and the later legend that Anubis is Osiris.

It was destined that all sacrifices to Anubis would be absorbed in part by the hieroglyphs representing Osiris.

And increasing the faith of Osiris will not be shared by Anubis, and it is no wonder that those who sacrificed to Anubis always do not receive much.

However, Anubis was able to survive tenaciously in such an environment until now, and according to the level of the gods, he should have been mostly green, and he should be able to represent the death path of Egypt to a certain extent! ’

Yuan Qingwei thought carefully for a while, and resonated with the land of Egypt with the Taoist principles comprehended by the god of heaven and earth games and the god of purification, and the wisps of source power hung down.

Is it regional pan-consciousness? Or is it the regionalization of the will of the world? Yuan Qingwei looked at the thin source power that was slightly different from the source power inside the Kyushu Enchantment, and was a little curious.

Regional pan-consciousness and regionalization of the will of the world are concepts proposed by a group of monks in the Overworld.

When the spiritual tide was declining, many countries in the East and West began to communicate.

It was also at that time that many cultivators discovered that the existence of the Heavenly Dao, which had been called the way of heaven by many sages since ancient times, still existed in the world.

After in-depth research and collation, this group of monks put forward two concepts: regional pan-consciousness and regionalization of the will of the world.

The so-called regional pan-consciousness refers to the period when the spiritual world and the human world were highly overlapped and all things were animistic in ancient times, and the ancestors gave new concepts to all spirits through faith. At the same time, through one's own understanding, he believes that the composition of the world and derives a series of creation myths based on this, which is a philosophical theory.

Eventually, it resonated with all the spirits in the region, and finally all the spirits, under the influence of faith, transformed into the corresponding creation myths and philosophical theories, and then transformed the entire region to make it more in line with the corresponding mythological theories.

According to the theory of the world world, it is actually somewhat similar to the product of the overlap between the will of humanity and the will of heaven and earth.

This phenomenon represents the regional and tendentious Taoist legal principles that have emerged after the humanitarian order and the will of heaven and earth overlap to a high degree.

This kind of change is actually very terrifying, because the establishment of this order means that a "regional Heavenly Dao" that tends to a certain race is born.

When Yuan Qingwei first knew, he couldn't help but think of a saying he saw in his previous life - the reason why the immortals would leave and give up the earth to the human race was because the human race was the protagonist of heaven.

For this statement, Yuan Qingwei is actually angry and funny. Where did the sages who said such things put the sages who overcame thorns and thorns, drilled wood for fire, and created civilization?

Leaving everything to fate and erasing the merits of the sages is, from a certain point of view, it can be regarded as an alternative self-blackening!

But this kind of self-blackening, if it is according to the theory of "regionalization of the will of the world", then it really cannot be said wrong.

It's just that there are some problems with the order of it.

The departure of the immortals is not that the Heavenly Dao has decided in advance that the human race is the protagonist of heaven and earth, but that after the human race becomes the protagonist of heaven and earth, the corresponding order is integrated into the heavenly way, so that the operation law of the heavenly way gradually tends to the human race, excluding all living beings and transcendent beings outside the human race.

Therefore, after perceiving the slight difference between the origin collected in the land of Egypt and the fallen origin within the Kyushu enchantment, Yuan Qingwei began to think about the situation of the Republic of China world, whether it was a regional pan-consciousness or a regionalization of the world's will.