'It's a pity! If the Yuan Shi Orb is in his hand, and Le Bin wants to leave, it is not as simple as giving up the two incarnations. Looking at the blood god son who had escaped, Yuan Qingwei felt a little pity.

However, in the realm of Yuan Qingwei, there are very few things that can affect his state of mind for a long time, and since he can't do anything, he won't force it. Turning to look at the Buddha's phantom, just now he stretched out his hand to the Buddha's eyebrows, and a round of light bloomed from the place where the two touched, and the Buddha's phantom gradually disappeared, not melting, or dissipating, but turning into a glimmer of stardust, scattering in all directions.

Yuan Qingwei stepped aside, watching the glory light become more and more brilliant, and finally turned into a piece of light, one of which was a thousand-petal lotus blooming, and a monk with an illusory body and a face like a crown of jade sat in it, and the immeasurable Buddha light was surging around him.

"King Kong is not bad, it is really as if it is not moving, the six phases are like this, Bodhi is correct!" Yuan Qing sighed softly and said, "Monk, if the Vajra Prajna Zen practice reaches your level, you can leave a long time ago, so why bother to stay in the world." Now, with a thousand years of cultivation once and for all, what have you stopped? ”

When the monk heard this, he smiled and said: "As Confucianism says, a gentleman has something to do and something not to do. The poor monk thinks so, what do you think? ”

"It's a pity!" Yuan Qingwei sighed again, and then said the purpose of saving people.

"I don't know if you have a legacy? Am I lucky enough to be able to see it? ”

"Buddhism is boundless, manifesting with fate, if a Taoist friend is interested, the poor monk will naturally not refuse." After speaking, the monk did not mention whether he left a legacy at all, and directly stretched out his hand, and a seven-grade golden lotus bloomed leisurely, on which countless Sanskrit intertwined appeared, and there was a heavenly Sanskrit chant looming.

Yuan Qingwei stretched out his hand to take it, and the immeasurable Buddhism and Sanskrit were integrated into his mind, but it was the monk's many perceptions of Vajra Prajna Zen in front of him, as well as Buddhist supernatural powers such as Tianlong Zen singing, Vajra Dali, Kurong Zen Method, etc., which were also naturally clear in his chest.

What a gift! Yuan Qingwei felt the subtle change in his own strength, smiled, and the Yuan Shi Dao in his heart worked, quickly swallowing the tumbling Buddha light and incorporating it into the Yuan Shi Dao.

'Interesting! The so-called Buddhism still has so many routines! After Yuan Qingwei absorbed many supernatural powers, he was surprised to find that the origin and operation of many Buddhist supernatural powers can be described as strange.

Buddhist practice can be roughly divided into three types, in simple terms, Hinayana, Mahayana, and Tantra.

Strictly speaking, there is no difference between Hinayana, Mahayana and Tantra, and in the end, they are all able to achieve Buddhahood, and the difference is only how to choose.

If I had to give an explanation, in fact, Hinayana Buddhism advocates "self-emptiness", that is, it denies the subjective spiritual theme of the individual, and focuses on getting rid of life and death and solving the problem of personal existence, with a materialistic tendency. The philosophy of practice is to attain the attainment of the "arhat" fruit as the highest goal of practice.

Mahayana Buddhism advocates "the emptiness of human law and law", which not only denies the subjective spiritual theme of human beings, but also denies the existence of objective things, and sets out to help the world, solve the life and ideological problems of the group, and take Buddhahood as the highest goal of cultivation.

Finally, Tantric Buddhism should be part of Mahayana in the strict sense, but it is independent of its own system, compared to the Mahayana of universal beings, Tantra is more focused on how to become a Buddha, studying the laws and methods of becoming a Buddha, and the difference with Mahayana is that Tantric Buddhism hopes to achieve physical Buddhahood through methods such as holding mantras.

In Yuan Qingwei's view, Hinayana Buddhism is self-cultivation and self-satisfaction, and it feels like a fairy way to practice the method.

Secondly, Mahayana Buddhism is a mixture of dragons and snakes, with both systematic progressive practice methods and a large number of epiphany idealistic theories, which involve a large number of Buddhas, Bodhisattvas and other systems, which already have a bit of a Shinto feeling.

In the end, I will practice with the help of the power of the Buddha, but in the end, I will detach myself and become a Buddha in the flesh, which is a bit of the so-called blasphemy of the priesthood in the West. Of course, it seems that this blasphemy of Tantra is recognized by the Buddhas, and there is also the fact that Tantra is a secret mantra that the Buddha said to his inner disciples that cannot be passed on.

However, for Yuan Qingwei, this three-vehicle Buddhism is only a supplement after all, used to improve his Yuan Shi Dao, and the relationship between the three-vehicle Buddhism within the specific Buddhism has been a question of whether there will be a dog's brain with each other, and he doesn't care at all. What he cares about is some of the insights of Buddhism on the fusion of spirit, energy, and spirit, or similar related fields.

Just now, in order to win the trust of Yuan Qingwei, the blood god son Le Bin took out the lotus flower that really contained the lineage of the pure yang golden yang vein and part of the purple yang lineage.

Through these inheritances, coupled with the secret books of exercises collected from Shushan Pavilion, Yuan Qingwei also had a very complete concept of the cultivation methods of the Heavenly Master Realm.

The realm of the Heavenly Master, also known as the Earth Immortal in ancient times, is known as the Three Flowers Gathering Peak, and the Five Qi Dynasty Yuan.

And the three flowers gather at the top, the five qi dynasty is also the most important cultivation process of the Heavenly Master Realm, if it is in conjunction with the cultivation inheritance of the rest of the world, the cultivation process of the Heavenly Master Realm, before the three flowers and five qi, you can also add an endless life.

In other words, the early stage of the Heavenly Master Realm can be called endless, the middle stage is the Five Qi Dynasty Yuan, and the later stage is the Three Flowers Gathering Peak.

Among them, the endless life in the rest of the world is the primordial god in the fetal membrane of heaven and earth, turning into one of the barriers to protect heaven and earth, constantly swallowing the vitality outside the sky, reducing its own consumption of the world, and gradually repaying the past losses.

This realm in the main world is the Dao fruit is introverted, constantly absorbing the breath of the spiritual world, transforming it into the corresponding vitality, and casting the Cave Heaven Blessed Land, which is also the reason why many cultivation sects in the main world will have multiple Cave Heaven Blessed Land. After all, each Heavenly Master Realm cultivator has different Dao fruits, and the transformed vitality is different, which may not be a good thing for the cultivators who practice the rest of the methods.

The cultivation process is to mix the five elements of the five directions, forge one's own five organs, and use the five organs as the foundation to gradually mix the physical body with mana to reach the state of physical perfection.

After the three flowers gather at the top, it is the process of mixing the three treasures of their own essence and spirit after the perfection of the yang god, the perfection of the physical body, and the perfection of the mana, and finally gradually mixing together.

During this period, the Sanhua will gradually become independent and transform into an existence that is almost between the virtual and the real, which can be called the cloak of the Dao Fruit, and with special methods, it can be refined into the corresponding natural supernatural powers.

And according to Yuan Qingwei's calculations, when the monk's three treasures of essence and spirit are completely round, and after the original spirit is mana and mana is the physical body, it can be called the Heavenly Immortal Dao Fruit. And this is also an important reason why the immortals in the many Taoist scriptures can be differentiated at will, because for them, there is no difference between the primordial spirit, mana, and physical body, and if they are separated, they are an incarnation, and they can exist for a long time if they absorb enough vitality.

PS: Hinayana, Mahayana and Tantra are just personal views based on the worldview of this book, and do not have real guiding significance.