Chapter 485: Primordial Divine Authority (Ask for Recommendation, Ask for Collection)
"A fusion of authority?"
Zeus looked at his former most trusted daughter and asked, "Athena, why do you have such thoughts?" ”
"Great King of the Gods, this is a path to the primordial gods."
Athena put it very bluntly: "You should know very well that the three primordial gods cannot make you go further, in that case, why don't we choose to learn from other worlds?" ”
When Zeus heard this, a faint thunder light appeared around him, revealing a moment of unrest in his heart, but the next second he said coldly: "Just such a method that doesn't know whether it's true or false?" ”
Between the words, wisps of thunder intertwined in mid-air, turning into an invisible cage that bound Athena in it. Athena didn't care about this, she looked at Zeus and said, "The god of games in another world has proven that this method can help us achieve the status of the main god. Then, according to my speculation, according to this fusion method, there is a seventy percent chance that you can make your thunder authority sublimate into a primordial divine authority. ”
"And my daughter, what do you want?" Zeus looked at Athena with interest, a little curious about the mentality of his daughter who came to him.
"I hope to get your help!" Athena knelt down on one knee and said, "I hope to become the fourth god-king." ”
"Are you serious?" Zeus lowered his head, a hint of murderous intent appeared in his eyes, as the current god-king Zeus, he couldn't stand anyone's prying eyes on the god-king throne.
To do this, he can allow himself to swallow Athena's mother, his first wife.
It can also help Athena tear apart her sister-in-law's war authority with her own hands, so that he loses the concept of war on the wisdom side such as strategy, and falls into the irritable temper caused by the breath of bloody war.
In order to strengthen his dominance, he can continue to show mercy, even if this will cause his current wife to fall into infinite pain and the suffering of broken power.
Zeus, has always been a man who thinks about himself.
Now, hearing Athena's request, Zeus has already issued her the death penalty, and the reason why she hasn't done it for a long time is just to hear the other party's thoughts.
Athena bowed slightly, respectfully but not humbly, and said, "O great Zeus! You should know that it is impossible for you to become a primordial god as a god-king, and you will inevitably step back from the position of god-king the moment before you become a primordial god. And I need this position, and for that, I can bring you a great foreign helper. ”
"Oh?" Zeus's eyes were cold, he nodded with a smile on the corner of his mouth, sat on the position, supported his chin with his hand, and said casually: "What great foreign aid can you bring me?" The god of otherworldly games that can't be protected by himself? ”
Becoming a god-king cannot break through the primordial gods in Zeus's expectations, after all, the five primordial gods of Greece, as well as the first gods, are different from the later gods.
Both the primordial gods and the first gods are the embodiment of a certain concept, for example, Gaia used to be the earth itself, and Nix was the night itself. The existence of all concepts is maintained by the gods, and even Zeus in the past is also the embodiment of concepts such as thunder and kingship.
Only now, as the world merges, such a situation is gradually disappearing.
But it is undeniable that the primordial gods still occupy an absolutely important proportion in the nascent Shinto world.
If the main gods are an important factor in the composition of the world, then the primordial gods are the pillars that support the world, and they themselves are a very important part of the process of the world.
The authority of these primordial gods is not necessarily complicated, but it must have a very important relationship, and it has a relationship with many authorities.
This is a very complex relationship, and this relationship itself does not affect the origin of the primordial divine authority encroaching on other authorities, so it is not a fusion, nor a derivation, and it does not even need to condense the corresponding authority, so it is not a combination.
If you have to find a clear concept, that is, it is almost a relationship of inclusion and bearing.
For example, Gaia's authority over the earth, as the primordial god Gaia itself only has a concept of authority over the earth, but as a primordial god, she can use all the power attached to the concept of the earth itself.
Columns such as plants, trees, rivers, mountains, even the sky, life, nature, etc., as long as they are related to the earth, the concepts carried by them, Gaia can freely develop.
But Gaia herself does not necessarily hold authority over plants, rivers, mountains, sky, life, nature, etc., and she does not have a so-called superior-subordinate relationship with the ruling gods of these authorities.
This is the primordial god.
And the concept of the god-king cannot be sublimated into a primordial god, or the corresponding primordial god, which is the personification of the will of heaven and earth. Therefore, Zeus could not become a primordial god as a god-king, but could only go further by sublimating his existing authority.
But the entire Greek mythological world is a typical god-type world, and the power of the gods is showing a step-by-step decline, and there is an essential difference between the second generation of gods and the third generation of gods.
For example, the goddess of justice is obviously only a first-class god, but after her authority is divided, she can make her and Zeus's three daughters, the three goddesses of time sequence regain the position of first-class gods. Even if there is a reason for the residual divine power of the three goddesses of time sequence, the gap between the two can be seen.
As a result, in order to maintain the power of his authority, the later gods came up with a way to combine, constantly refine the authority, strengthen the connection between the authority, and obtain more powerful power through combination.
Therefore, by merging the authority, it is also possible to sublimate the authority of the primordial god. Zeus secretly calculated in his heart, but in the end he found that how to integrate was another problem. And at this time, Athena also said her foreign aid: "Although the game god of another world is extremely talented, it is also true that he is more than capable of protecting himself, and it is difficult to help Zeus." The foreign aid I am talking about is naturally not him, but the great Mother of the Night. ”
"What did you say?" Zeus jerked his head up and looked at Athena.
"I said that the foreign aid I brought you is the great Mother of the Night, Your Majesty Nix!"
After speaking, Athena's fingertips showed a little bit of night divine power, and the quiet, peaceful, and sacred aura easily broke through the ban arranged by Zeus.
Such an obvious gap made Zeus believe Athena's words and said, "So, what does it take me to ask His Majesty Nix to do it?" ”
"Become a primordial god and help me become a god-king! His Majesty Nix intends to take charge of the river of fate and become the primordial god of night and fate. And this, it takes an anchored future, blocking the change of fate, so that everything is under the control of His Majesty Nix. O great Zeus! Would you like to? ”
Zeus looked at Athena, who had already stood up below, took out a volume of contracts, clenched his fists, closed his eyes, and finally reached out and took the contract, leaving a thunderous mark on it.