Refining and refining qi, refining qi and transforming gods, refining gods and returning to the void, and refining the void and merging the Tao are the core keys of the Immortal Dao Heavenly Immortal Dao and the Inner Dan Dao Method.

And the core of this sixteen-character formula is the most important thing to refine words.

However, this Fang Heaven and Earth is not exactly the same as the Inner Dan Dao Law that Yuan Qingwei knows.

The monks of this heaven and earth do not insist on taking themselves as the altar stove, the heart as the divine room, the spiritual soul as the medicinal materials, the walking, living, sitting and lying as the fire, and the pure nature as the use, and condensing their own mana into a golden pill.

They can choose to condense the primordial spirit first, and then collect the essence of the five directions, and mix and refine it into a pure baby.

It can also be in the gods, conform to the essence of heaven and earth, communicate the spirit of heaven and earth, drive away vitality, and detain ghosts and gods.

You can also choose to simply refine the innate qi in your body repeatedly, refining it from tangible and qualitative, to formless and substantial, and then from formless and qualitative to tangible and qualitative.

After refining and purifying it repeatedly, until it reaches the limit of its own physical body, it will nourish the root organ of the soul with the innate warmth, reincarnate and reincarnate, and finally rely on the pure and pure innate qi to achieve the karma of the heavenly immortals.

According to this kind of refining, it is no wonder that the monks of this world are so afraid of love. ’

Feeling the change of mana in his body, Yuan Qingwei couldn't help but sigh, according to his speculation, this kind of cultivation theory, every time it is purified, it will not only remove the acquired impurities, but also drive the purification of the spiritual will and the original spirit, so that it is more closely linked with the vitality.

From a certain point of view, the methods under this cultivation concept can almost all point directly to the realm of heavenly immortals.

However, just as Yuan Qingwei thought in his heart, although the cultivation system under this concept is powerful. However, the defects are also obvious, and the premature integration and purification of the three essences, qi and spirits will inevitably lead to the purification of spiritual desires.

This kind of purification, if a person is not good, will continue to amplify the desires of the cultivator, resulting in the higher the mana, the deeper the obsession, and the greater the demonic obstacles.

Therefore, when cultivators in this world talk about erotic changes, they are not only afraid that losing their body will lead to impure vitality, but also because they are afraid that love will continue to be purified with the refining of qi, and eventually it will become more and more deviated.

But overall, the benefits of this method far outweigh the disadvantages for those who pursue the superior immortal path! ’

Yuan Qingwei recalled the memory of the futon owner and made a final conclusion on the cultivation method of heaven and earth.

The corresponding narcissus of that futon was named Yuming Sanren, who was originally an ancient god from another world, and was regarded as the god of herbs, Gu poison, and the god of the earth and swamps.

According to Yuan Qingwei's speculation, in the heyday of Yuming Sanren as a god, he possessed no less power than his incarnation, Nix. And such a god is not the strongest in their world, there are dozens of people on an equal footing with him, and there are five or six above him.

But it is such a powerful world, which was conquered during the period of the Three Emperors and Five Emperors where Yuan Qingwei is now located, and even the origin was plundered by this world.

In order to adapt to the changes in heaven and earth, Yuming Sanren, who was still a god at the time, chose a strong man named Dayou and tried to assist him to become the protagonist of heaven and earth, but was ultimately defeated by the Yellow Emperor.

It was also at that time that the power of Yuming Sanren as a god was cut into more than a dozen points, and now the divine power of non qi water in Yuan Qingwei's hands is the power that remains from that time.

Speaking of which, this Yuming Sanren is also unlucky enough! The cause and effect left behind is also troublesome enough! ’

Yuan Qingwei gently operated the mana, continued to exhale the vitality and water in the heaven and earth, thickened the water and light mana in the dantian, and recalled the follow-up experience of the Yuming Sanren in his heart.

After the body of the gods was destroyed and the authority was torn apart, Yuming relied on the Qingwei Palace to survive tenaciously, and continued to reincarnate with a remnant soul, integrated into the immortal path, and learned the ancient method of refining qi. After a hundred tribulations, he returned to Shinto, regained his prosperity in the Qin and Han dynasties, and was even once regarded as a distraction of the Black Emperor in the world.

But it is a pity that after the Qin and Han dynasties, Shinto went into decline, and the Yuming Sanren, who was the pillar of the temple at that time, was besieged to death by the ancient immortal Ai Zhenzi and the five Taoist masters of Tiandu, Minghe, Dayuan, Yusan and Lianshan.

And this time, among the five masters, Yu San, for some reason, vaguely guessed the reason why Yu Ming San was immortal. Inviting the five Qiyu, with the Liangyi Dust Array, with the Ziqing Dou Fire, it took more than 30 years to refine all the Yumingsan humanoid gods to the point of almost nothingness.

Therefore, the cause and effect left by Yuming Sanren is very simple, that is, it broke the calculation of the six people who killed him at the beginning.

I don't know what time it is! Yuan Qingwei thought about it, just stood up, woke up one of the teenagers who broke into it, and then asked about the origin and time in the method of ecstasy.

'Seven years of orthodoxy, the middle of the Ming Dynasty? According to the plot in my memory, these six guys are either dead or have soared! Yuan Qingwei thought about it, but secretly thought about how to deal with cause and effect.

In fact, the cause and effect left by Yuming Sanren can also be seen as his dislike for the Yellow Emperor of Guangcheng.

The fundamental reason why Emei can flourish is that they inherit the Taoism of Guangchengzi, according to Yuan Qingwei's understanding of life.

The orthodoxy of this side of heaven and earth is none other than the lineage of Guangchengzi, followed by Xuanyuan Yellow Emperor and King Dayu.

In fact, the inheritance of the three can also be regarded as a vein.

After all, the exploits of Guangchengzi and Xuanyuan Yellow Emperor are one in giving Xuanyuan to the apprentice, opening the prelude to the separation of man and god, and the other in the Holy Emperor's rule of the world, which can be called the beginning of the humanity of heaven and earth.

And Yu's exploits are in the last days of the Five Emperors, suppressing the gods, determining the five directions and five elements, killing natural disasters and floods, killing demons and demons, and saving people and helping the world.

Fundamentally, the exploits of King Dayu can actually be regarded as perfecting the exploits of Xuanyuan Yellow Emperor and Guangchengzi, which belongs to the extension of the two.

Immediately afterwards, the ancient immortal Ai Zhenzi did not have the pioneering work of Guangchengzi in the immortal road, and there was no virtue of the Yellow Emperor and King Yu to save people and help the world in humanity. But he completely cut off the number of Divine Dao qi, which is also an extension of the first three, plus leaving a few pieces of Tianfu treasures, it also left a rich number of qi for Emei.

Immediately after the three patriarchs of the Emei lineage, Taiyuan, Caosan and Lianshan, they turned robbed many times, laying the foundation for Emei's great prosperity. Then, Emei for several generations, after dozens of generations of robbery and accumulation, accumulated immeasurable merits, and step by step Guangchengzi, Xuanyuan Yellow Emperor and King Dayu The relics and inheritance of the treasure and inheritance of King Dayu are in the bag, which can be said to have obtained the orthodox status of heaven and earth.

Therefore, it is extremely unrealistic to look at the Emei lineage as the inheritance of Guangchengzi, Xuanyuan Yellow Emperor and King Dayu.

In contrast, the problem of Tiandu and Minghe is much simpler, although these two guys also want to open a mountain and establish a faction, but the number of qi is much smaller than the previous three, although they left some backhands before the ascension, they are not as invulnerable as Emei. If you really want to retaliate, it will be much better to cut on the two of them.

It's just that in this way, there is another problem.

The cause and effect destiny of the Shushan world is cumbersome, so strict that there are almost no flaws, Yuan Qingwei now has the identity of Yuming Sanren, if he doesn't do anything, it's fine, once he does it, he will inevitably find traces.

In that case, I still need an identity! Thinking about it, Yuan Qingwei's gaze shifted to Taihang Mountain.