"Nirvana" is the one who stops all afflictions and stops the cause of future birth and death, that is, the retribution of this life is all extinguished, and the existence of the five-colored aggregate body remains.

Such a state, in Hinayana Buddhism, is a person who has attained the attainment of an arhat. In Mahayana Buddhism, it is a person who changes birth and death, attains the permanent body of a Buddha, and achieves the Bodhisattva's appearance.

Therefore, if there is more than one to attain Nirvana, it will be like an immortal monk who has attained the karma of the Heavenly Immortals, and he will inevitably be eaten by the number of days.

In the Shushan world, the causal network is the closest, and the cultivation of the Immortal Dao is not only difficult to enter the Dao, but also has four or nine tribulations, one thousand three tribulations before the immortals, and the transfer to the earth immortal also has to experience three tribulations every two thousand one hundred and ninety years, and it is a periodic cycle, endless.

Coupled with the demonic calamity and human calamity, the cultivation of the immortal path in Shushan can be described as a lot of tribulations, and there is no reason why Buddhism can be pure.

According to Yuan Qingwei's knowledge, although Buddhism has studied in-depth in avoiding the heavenly calamity, in the process of cultivation, all the calamities in the human heart cannot be avoided.

The most typical ones are Master Fentuo and Tianmeng Zen Master, these two cultivators are thorough, because they can't rest assured that they can't afford to be disciples and junior disciples, so they can't soar for a long time.

The second is the Nirvana Tribulation, which originates from the nature of the human heart, and is pulled by the cause and effect of heaven and earth, once it erupts, it will inevitably lead to the power of the extraterritorial heavenly demons to distort the mind and make people fall unconsciously.

At this time, this is the case with the Zen master of the One Finger, and according to his meditation skills, this should not have happened.

The method of the fifty-second level of cultivation, the ten beliefs do not retreat, known as 'fixed light inventions, clear nature, only advance without retreat, name does not retreat from the heart.' ’

Ten pillars in the middle of the governance of the land, known as "the heart of the invention, such as the net glass, the appearance of pure gold, the former wonderful heart, to become the land, the name of the land to live." ”

Among the ten elements, there is no hatred, and it is said that 'consciously aware of him, there is no disobedience, and there is no hatred and hatred in the name.' ’

Although these three are exaggerated, they also represent that the higher the cultivation of the Dharma, the stronger the control of the self and the mind.

Therefore, for the near-perfect one-fingered Zen master of "Ten Beliefs, Ten Dwellings, Ten Elements, and Ten Dedications", it is impossible to say that emotions such as nostalgia and regret arise, even too many mood swings are impossible.

For this kind of being, which is almost like a bodhisattva, the only thing that can really affect their hearts is the great vow that they made at the beginning, or the wish that is rooted in the great vow.

Thinking about it this way, Yuan Qingwei suddenly discovered that the Bodhisattva's fifty-two-order cultivation mode was actually a little subtle.

They make great wishes for the sake of practice, but in the later stages, the maintenance of their original intentions depends almost entirely on the original wishes, and perhaps there will be new changes in the future. But at this moment, the result of Yuan Qing's micro-deduction, the existence of a Zen master, I am afraid that there is no normal person's thinking mode.

So, the so-called calamity brought about by Nirvana, will it be the emotions that have gradually faded in the past and begin to return? Even if what is the hack method of this return? Accept but not be affected, similar to the state of mind of the Taishang forgetfulness, or cut off and ignore it, leaving only the great wish in the heart, which is almost the method of the Taishang slashing love and the method of the free heavenly demon? ’

Yuan Qingwei suddenly had a feeling that if he could understand the key to it, he might be able to completely integrate all the Buddhism he had learned into his own Yuan Shi Dao.

In line with this mentality, Yuan Qingwei proposed to protect the Dharma during the other party's nirvana.

The one-fingered Zen master who was broken out of his mentality also quickly grasped the problem, silently operated Zen exercises, and maintained the state of concentration. But because there is a law to follow, he can always control it, so that the Zen master can maintain his state of mind.

"This time, I thank you Daoyou, if it weren't for Daoist friends to wake up, I'm afraid I would still have to go through a hundred eons to get the Tao, and today I have you to enlighten, but I hope to preach in this life."

"Preaching in this life? Old monk, are you going to warm up your body? Yuan Qingwei was very surprised, if he was not mistaken, the body of the Zen master alone was already not much longer than the longevity, if there was no accident, I am afraid it would be a matter of the past two years.

I don't want to, the Zen master said with a smile: "I have a supreme heart, the first enlightenment is joyful, now as long as I survive the Nirvana calamity, I can get rid of death by death, with the method of Amitabha nine grades of rebirth, in the world of bliss, get the best three lives, when the flowers bloom to see me, I see everyone, in an instant can return to the bodhisattva position of the first place, beyond this life." ”

Hearing this, Yuan Qingwei suddenly realized, as he said earlier, flying ascension is like an immigrant.

The current Duzhi Zen master is similar to a "rich man", and the "immigrant" is originally "preferential" by the "place of immigration". Now, as long as you go through the "review" of the last calamity in the world, you can use the high-level relationship of Amitabha Buddha to take the convenient "policy" of the nine grades of rebirth, ascend to the sky in one step, and directly "go abroad".

However, the premise of all this is that the Zen master can pass the "examination", and if he fails, just like the rich immigrants in the main world, not only will they be forcibly stayed, but even their property will be in danger of being confiscated.

Regarding this point, the Duzhi Zen Master naturally saw it, so he said without hesitation: "Yuan Daoyou came here this time to comprehend the Dharma, and I look at the essence of the wonderful Zen Master of the Dharma Province that you have comprehended, and he has made great achievements in the gradual method. However, if you use the immortal path method to urge, you will inevitably fall into the realm of using qi to derive the method, and it cannot completely match the Buddhism method with the heart. The poor monk has a "Prajnaparamita Heart Sutra", which can be used for your reference, after I ascend, all the scriptures related to the poor monk, Taoist friends can observe at will, what do you think? ”

I have to say that the one-fingered Zen master, who has recovered most of his state of mind, has a very powerful eyesight, and he can see at a glance the mystery of Yuanqing Micro Vajra Prajna, as well as the method of Yuanqing Micro Urging, and gives the best solution.

Finally, this one seems to see something else, and vaguely points out the help he can give.

Yuan Qingwei naturally had no reason to refuse, and nodded and agreed to the other party's request.

got Yuan Qingwei's promise, and the Zen master also informed the other party of the results of his own calculations.

During the Nirvana of the Zen Master, there will be demonic calamities and calamities of cause and effect.

Among them, the demon tribulation is not internal and external, and the internal calamity has nothing to do with Yuan Qingwei, which all depends on personal cultivation.

The outer calamity is some of the demons who were defeated by the one-fingered Zen master in the past, and they will feel it and come to stop it.

Most of these demons have been practicing for hundreds of years, and it is not that the disciples under the Zen master can resist them, so Yuan Qingwei needs to stop these demons.

And the calamity of karma refers to the karmic karma owed by the Zen master in the past. Of course, after several lifetimes of reincarnation, the Zen master spent most of his time in the world accumulating virtue and doing good deeds, during which time he did not bear many evil results, and most of the karmic karma owed in the past has been repaid.

Now, there are only three causes and effects that can affect his enlightenment.

The first is naturally the person who used to kill him, this person has a grace that is close to enlightenment to the Zen master, and he must repay it.

The second is his junior brother, who was influenced by his philosophy and fell into the left path of the side door for no reason, and the Zen master also made a vow to transform him. Although this wish is not a fundamental wish, it is also a wish of the heart, and it must be done.

The third is the remnants of his past iniquities, according to his calculations, as long as he experiences a world and accumulates virtue and good deeds, he can repay it. But now it needs to be released in advance, so these remaining debts must be cleared or found to inherit.

For these three causes and effects, what Yuan Qingwei needs help with is the first and second weights, that is, to help take care of the benefactor and disciple of the Duzhi Zen master. These two people, the Duzhi Zen master, have actually been arranged, and now it is only because he wants to be liberated in advance, and he is worried that after he leaves, someone will calculate the two, so he can get rid of Yuan Qingwei's help.

Finally, the third one, the Duzhi Zen Master is ready to transfer the mantle to his disciples while inheriting the mantle, so that he can help him continue to accumulate 200,000 good deeds.

On the whole, Yuan Qingwei didn't need to do much, and after calculating it in his heart, he began to arrange.

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