The tribal system and even further feudal system are essentially a restriction and weakening of the monarch's power, or the king's power.

At the same time, this system is the most terrible suppression for Confucian and Taoist monks, and it is the biggest stage for the hundred schools of thought.

For Confucianism, Taoism, and the country under the feudal system, if you are small, you don't need too many learned people at the grassroots level at all, you only need a lord fool, and one person can serve as an administrator, a judge, and a lord at the same time.

If it's bigger, you only need a few people who know how to read to assist you, and you don't need so many people at all.

This also made the existence value of the low-level Confucian disciples plummet.

As for the degree to which the lords of each tribe or after the division of the feudal lords to the orders, as well as some excessive styles of the tribal leaders and future lords, etc.

Yuan Qingwei also has a way to deal with it, since he annexed the first tribe, Yuan Qingwei's tribe is similar to the combination of the suzerainty and the earthly divine kingdom.

All shamans must learn in Yuan Qingwei's tribe, recognize Yuan Qingwei's supreme dominance, recognize his benevolence and sacredness, and then return to the tribe to check each other with the leader or future lord.

And there is only one thing that Yuan Qingwei needs to do, and that is to sit in the spiritual realm.

Only when necessary, can you intervene, and the rest of the time, you can sit upright and harvest the qi.

This necessary time refers to the fact that Yuan Qingwei was originally enshrined, and it is also the head of the tribe where Yuan Qingwei is now trying to distort, modify, and dilute several important oaths left by Yuan Qingwei.

First: Thou shalt not have another Lord God before me.

Second: Do not kill indiscriminately, do not be greedy, do not steal, do not commit adultery, and do not do any unrighteous deeds, and if you do it, you will be punished.

Thirdly, do not swear in my name lightly, and once an oath is made in my name, the covenant is witnessed and cannot be violated;

Fourth: No blood sacrifices, no blasphemy, no anything contrary to the holy.

Fifth: Covenant and redemption, if you do good in your life, then you will ascend to my kingdom and receive the blessings equal to your good deeds, if you do evil and then sincerely repent afterwards, and make repentance and reparation for it, I will give you the final salvation after your death.

Sixth: The festival, my Christmas Day, will be a legally protected holiday, a day on which all believers can choose to leave their work, celebrate with a feast, or take a break.

Seventh: Except for the oath of divine witness, all other words are slanderous by demonic ways, and you should learn to discern them.

These vows may seem simple, but they actually contain a lot of information.

The first rule is that thou shalt have no other Lord God than me. The primary and secondary positions were clearly topped, and the candidates for throwing the pot were also reserved.

The second is equivalent to the original law, the third is contract and justice, the fourth is to maintain the orthodoxy of Shinto, and the fifth is for the well-being of the people, which is the most seductive part of the whole vow.

The sixth is an anchor, as long as this festival is still there, then Yuan Qingwei has a steady stream of power to gather.

The last one is purely for Yuan Qingwei's own consideration, and it is also the best way to fight in the future.

These seven oaths are an important basis for Yuan Qingwei to control the overall situation, and when these seven oaths are widely spread, the tribes under the alliance, or the countries under the feudal system in the future, will lose the ability to escape from the palm of his hand.

The only problem is that Confucianism and Taoism in this world are not fools. ’

Yuan Qingwei looked up at one of the tribes in the alliance.

Another captive in this tribe was explaining the essence of Confucianism and Taoism to a few children in the pile of prisoners at this time, and the essence of Taoism appeared in his eyes, and he continued to imprint his own feelings in the hearts of these children.

And through this captive, Yuan Qingwei could see a ray of blue light rising from the corresponding yin world of the Central Plains.

The place where the blue light is located is the location of the Temple of Literature, where there is a Confucian sage surrounded by light, according to the degree of hard work in life, as well as the reputation of the body, the body of these Confucian and Taoist gods appear red, gold and cyan brilliance in turn.

The core one of them was dark cyan, his eyes opened, and a circle of pure saint brilliance flowed out.

When Yuan Qingwei cast his eyes over, this one was also thoughtful and projected his gaze.

Yuan Qingwei stretched out his hand and made a move, and the yin wind gusted in the yin world, covering the other party's sight.

Turning his gaze back, Yuan Qingwei looked at the captive, and smiled secretly in his heart: "Even the method of Fulong Court has been used, this Confucianism and Taoism really hate me to the bone!" ’

Although those children are a mixture of the people in the tribe and the people of Middle Earth, they have condensed part of the earth's vein dragon qi, and they can be called the sons of the qi number of the Yuanqing micro region.

But it won't be long before the surrounding land will become part of the power of Yuan Qingwei, and a son of Qi who is born by relying on the spiritual power of the leyline, what is there to fear?

Even, Yuan Qingwei still had some hopes that Confucianism and Taoism could invest a little more weight, so that he could completely devour the many Taoist principles of Confucianism and Taoism in this heaven and earth with the Yuan Shi Dao, and further improve the Yuan Shi Dao.

In this state of mind, Yuan Qingwei, who shook his head, no longer paid attention to the captive, but relied on the ontology to differentiate an incarnation, and as a student, he mixed into Middle-earth.

After completing the layout of the humane world, Yuan Qingwei's attention shifted back to the body in the Taihang Mountain of the Shushan world.

The wisps of the Tao that evolve all things in heaven and earth emerge between the Yuan and Qing dynasties, integrating into the humane world, the pioneering spirit of the way of order, and then combining the concept of Confucianism and Taoism to sort out the law.

An illusory treasure ruler appeared in Yuan Qingwei's hand, and with a slight stroke towards his life, the void broke, and all kinds of heaven and earth vitality were mixed together, and then under the sliding of the treasure ruler, various Taoist laws and laws were evolved.

'Blazing the trail! ’

In the process of Yuan Qingwei's gaze changing, and then expanding Yuan Shi Avenue outward, Yuan Qing Wei also constantly adjusted the external performance of Yuan Shi Avenue, and according to these performances, Yuan Qing Wei gradually condensed three different subordinate avenues.

The first is to open up the avenue, which has two meanings, one is the process of gradually deriving all things under the path of opening up according to the characteristics of the origin chaos. The other is to replace the old with new concepts based on the concept of humanity.

The second is the way of Wuji, which originates from the central Wuji apricot yellow flag, which can also be called the Five Elements Seal, which can freely control the power of the five elements between heaven and earth, but it looks like the power of the earth and the earth.

The third is the way of virtual reality, which originates from the creation process of the game world, as well as the derivative process, with virtual and real as yin and yang, each other as the inside and outside, and the transformation of each other, so that nothing can be created out of nothing, and retreat can be borrowed from reality to transform virtuality.

In addition, there are several different avenue laws slowly brewing in Yuan Qingwei's heart.

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