The gods are the most noble beings in this world, and the root of the gods, beyond the divinity and the godhead, is the most important thing in the priesthood.

The basis of the priesthood is one field after another.

Thus, for any deity, the realm is the foundation of his power, and the priesthood that a deity has will usually contain several realms that do not pass. For example, the God of Dawn, his fundamental priesthood is Dawn, and the realm he touches is not limited to this, but also includes healing, justice, children of light, and so on.

These realms are an important basis for the gods to extract their beliefs, so the gods of this world will have many extended fields, and a powerful and ancient deity will even extend to reach dozens of realms according to their fundamental priesthood. On the one hand, this is to facilitate him to directly seize the priesthood of other gods at the right time to replenish himself, and on the other hand, it is also to fill the shortcomings of his own priesthood.

Among them, the most typical is the elven ruler, the main god of the elven race, there are more than 20 fields, among which the elves are the core, including [magic], [chaos], [kindness], [protection], [war], [music], [art], [craft], [poetry]......

Therefore, if you want to become a god in this world, the most basic thing is to condense a fundamental realm and sublimate it into a priesthood. And the choice of the fundamental realm is the most important thing for anyone who tries to become a god.

After all, although the realm of the gods is very powerful, they also have relative limitations, and at the moment when their life is imprinted and the godhead and priesthood are fused, they will also fix their own camps and domains, and it is difficult to make changes to a large extent.

For example, Yuan Qingwei is now based on the [Balance] field on the bright side, and the extended fields include [Vitality], [Aging], [Forest], [Craft], [Morning Light], and [Dusk]. In essence, Yuan Qingwei, who has the foundation of the Heavenly Immortal Realm, has long comprehended [Life], [Death], [Nature], [Forging], [Light], and [Darkness], and the reason why he did not put them out was just to paralyze others and reduce the possibility of exposing himself as an extraterritorial existence.

Therefore, in the case of not being able to accurately express my fundamental field, rather than rashly spreading my beliefs and absorbing pure faith willingness, it is better for me to have a pan-belief in theory! ’

Feeling the faith that had gathered from the void, a smile appeared in his eyes.

As the master of the Yuan Shi Dao and the person who divides the eight immortal paths, Yuan Qingwei's understanding of Shinto is also one of the best in this world. He knew very well that the power of faith in this world was essentially the spiritual or spiritual power of fear, obedience, respect, and admiration, which converged on the corresponding gods with the help of the name of the god as coordinates.

There are pros and cons to this approach, the advantage is that it has clear coordinates, which allows the faith to be absorbed to the greatest extent, and it also provides absolute coordinates for the future resurrection. The disadvantage is also obvious, a large number of emotions converge enough to distort the nature of a god, after all, this side of the world is in plurality after all.

And the outflow of all the spirituality in the multiverse is the Supreme Dao Ancestor, and when the beliefs derived from the spirituality converge to a certain extent, it will naturally be able to attract the power of a certain Dao Ancestor.

Such a great power is not something that any god in this world can oppose.

The most typical example is the first person among the gods, known as the Prince of the Dark Sun, known as the son of fate, during the first Sage Havoc, he was very lucky to obtain the power of the three gods of death, and during the process, he also stole the priesthood of the shadows. Ascending directly from a mortal to becoming a powerful divine power equal to, or even more than, the Lord of Radiance, the Father of Nature, and the Mother Earth Goddess.

To tell the truth, if it weren't for the death of His Royal Highness himself, there would be no death in charge of anything now, and he would have been the supreme lord of death, shadows, and lies, and the absolute king of the lower planes.

It's a pity that after this guy became a god, he died desperately, and his crazy performance, in Yuan Qingwei's view, was simply the inability of his own soul to control the vast priesthood and huge faith.

After all, while this guy absorbed the power of the three gods of death, he also took over their church by the way, coupled with his unique experience, which made countless people frantically believe in him, abuse him, and constantly ferment emotions such as jealousy and envy around him.

Such a huge amount of faith and terrifying emotional catharsis may not be able to withstand even ordinary demigods, let alone the Prince of the Dark Sun, who was originally just a mortal. He was not influenced by faith and divinity, he went crazy directly, and he was already determined.

The advantage of absorbing pan-beliefs is that these beliefs themselves do not have a special orientation and will not be affected by too serious emotions, while the disadvantage is that there is no special direction, which is very difficult to absorb, and it is easy to be taken by similar gods and goddesses.

Most of the people who were able to rely on pan-beliefs to sustain their power were very old gods, similar to the Lord of Death before the Three Gods of Death, the ancient God of Death, the Lord of the End of All Things, and Mother Earth, who began to gradually delegate power to the Goddess of the Harvest.

And the key to doing this, a little clear brilliance appeared on Yuan Qingwei's fingertips, which was his divine brilliance.

The so-called divinity is the nature that every god must have, and it is one of the mysteries and origins of the immortality of the gods who stand above all mortal things. Investigating its roots, divinity is essentially a living being's belief path condensed to the extreme, sympathetic with the origin of the world, the product of concretization, placed in the immortal path with the Taoist heart has a certain degree of overlap.

Theoretically, divinity is a very personal thing, and it is almost impossible to have a similarity.

But in this world, affected by the unique structure of the world, divinity can also be born, distorted, transformed, seized, and absorbed under the influence of external forces. This has also led to the divinity containing the essence of immortality, which has become the dream goal of countless powerful people who are trying to become gods.

Of course, in addition to the immortal characteristics of condensation instilled by the origin of the world, the divinity also contains the natural will of the corresponding beings and even the gods, which is protected by the origin of the world and is extremely difficult to digest.

Although the heaven-given divinity is a little better, but the origin of the world is also wrapped in the corresponding concept, without the help of other gods, a mortal wants a divinity, it may not be much easier than a person who completely relies on himself to achieve a legend.

Not to mention, to combine divinity with one's own concept and further sublimate it, thereby absorbing pan-beliefs.

It is only Yuan Qingwei who is like this, and his own cultivation realm is better than the existence of ordinary powerful divine power, so that he can fuse and digest it at the moment of condensing his divinity, and then combine it with his own nature, imprinting the corresponding concept into it, so that he can freely absorb the corresponding pan-beliefs.

Through this absorption of pan-beliefs, Yuan Qingwei can maintain the steady progress of his own strength, and at the same time, he can have more experience to study the nature of this world. After all, the fundamental reason why he came to this universe was to accumulate strength here, condense immortal aura, and help the deity leave a path mark in the past, so that the Yuan Shi Dao Qi could run through the timeline.

And now this world is completely different from the world of immortals, and the foundation and philosophy that constitute this world do not contain ready-made Taoist principles such as yin and yang, two yi, three talents, and four elephants, and there are not even similar concepts! It is suitable for Yuan Qingwei to condense and elaborate his own Yuan Shi Dao step by step from the existing concept, and imprint it into this heaven and earth, and the death period has become the core of this heaven and earth, replacing the original concept, and turning it into a part of the immortal road, so as to verify his Dao law.

If you want to do this, it is absolutely impossible to improve your heaven and earth authority, according to this world, that is, Yuan Qingwei also needs to use the ritual of sealing the gods to complete the further integration and sublimation of his own ideas.

With the help of the Pan-Faith Ascension Realm, in addition to keeping a low profile, it is also more convenient for me to hide from the world, integrate my own ideas, and adjust my fundamental realm and divinity! Then, wait for the opportunity ......'

Yuan Qingwei withdrew his gaze from his divine brilliance, looked at the void with a drill, and through the barrier of the world, he saw the kingdom of God inside the fetal membrane of heaven and earth on the periphery of the world.

Under Yuan Qingwei's gaze, although the surface of the kingdom of these gods bloomed with bright brilliance, they were more or less condensed with a little sin. These sins interact with each other, vaguely forming a single one, pulling the gods into it, and in contrast to the purgatory and hellish auras at the bottom of the world, forming an attraction that could bring the gods down at any time.

'Still have to wait!' Yuan Qingwei retracted his gaze and did not return to his own territory, nor did he choose to wander on the mainland, but went overseas. There is the best auxiliary material for Yuan Qingwei to go further - totem spirit.

Of course, totem spirits are only Yuan Qingwei's personal cognition and opinions, and their correct name in this world is spirit, a product of totem belief derived from primitive worship.

Among them, the weak ones are equivalent to the high-level professionals, the powerful ones are not inferior to the demigods, and the gods are not at the same level.

On the one hand, it is because the overseas population is relatively small, the geographical environment is special, fierce beasts and poisonous insects are rampant, and there is no relatively complete civilization. On the other hand, it is also because overseas has always been the territory of the Lord of the Storm and the goddess of the sea.

As for these two powerful gods, as long as these totem spirits don't jump in front of them stupidly, they don't bother to pay attention.

But in any case, these totem spirits are worshiped by tribes year after year, and they also rely on faith to condense some divinity, which is a good place for Yuan and Qing to collect a large amount of divinity in a short period of time.

Of course, the arrival of Yuan Qingwei is not an ordinary thing for these totem spirits who have lived for hundreds of years and thousands of years. For those totem spirits who have widely accepted blood sacrifices and have been transformed in the direction of evil spirits, Yuan Qingwei didn't mind scavenging for divinity when he encountered it. For those who are more rational, do not accept too many blood sacrifices, and maintain pure totem spirits, Yuan Qingwei is also happy to give certain preferential treatment and teach some concepts.

Of course, while spreading the concept of balance, it is also indispensable to analyze the divinity and realm they have.

More and more divinities and realms were integrated into Yuan Qingwei's system, and a large part of them were suppressed by him inside the Yuan Shi Orb to prevent his too much divinity from attracting the attention of the outside world.

During this period, Yuan Qingwei's concept of balance left on the continent was also studied by one god after another, and even legends, and gradually integrated into his own system, dividing the pan-beliefs that Yuan Qingwei could collect.

Yuan Qingwei himself didn't care much about this, and he was even very pleased with the actions of the gods.

Yuan Qingwei, who had already sublimated his divinity, could easily encroach on their doctrines, the realm they were in charge of, and even their authority little by little through their modification and tolerance.

During this period, several ancient gods all sensed that something was wrong, but the way of Yuan Qing's slight erosion was too special and too subtle, if they hadn't also sublimated their divinity, I am afraid they would not have been able to detect it. But limited by the problem of thinking mode, even if they carefully explore their own changes, they can't detect what the problem is.

What's more, the sins that were originally only entangled in the periphery of the kingdom of gods began to infiltrate inward.

This means that the catastrophe of the gods is about to come again, which involves a lot of energy from the gods.

Many weak gods have begun to prepare what they need to prepare when they come in the future, and there are even some gods who are ready to take the initiative to descend into the world before sin seals their own kingdom and ejects their own essence.

Naturally, they didn't pay so much attention to Yuan Qingwei's problem and put it aside for the time being.

In addition, some powerful legends with a keen "sense of smell" also began to give up the study of the theory of micro-balance in the Yuan and Qing dynasties, and instead began to prepare to hunt down those gods who had lost the protection of the kingdom of God when the gods were in the catastrophe of the gods in the future.

After all, for most legends, it is convenient to study the theory by themselves, find out the part that suits them, and sublimate the divinity, so as to hunt the gods and directly inherit the authority of the other party.

If they can ascend to the sky in one step like the Prince of the Dark Sun, it is even more of their dream.

When the vast majority of existences in this world began to relax their attention to the balance of Yuan Qingwei, Yuan Qingwei also started his next plan, and he threw out a new theory.

This theory holds that there should be a root for everything, and after its birth, it is divided into two parts, which are constantly divided, gradually forming life and death, good and evil, order and chaos, light and darkness.

The principle of balance lies in grasping the balance between life and death, good and evil, order and chaos, light and darkness, so as to facilitate one's pursuit of the original roots.

This theory was divided into several times, thrown out in turn, and finally gradually formed in the discussion of everyone.

During this period, many different theories were born, and they were eventually absorbed by Yuan Qingwei, perfecting his divinity and domain, allowing him to take a small step forward on the road of his own Yuan Shi Dao and inscribe his own Dao rules and laws.

Among them, there is a theory combined with another path, which makes the perceptual Yuan Qingwei very interested.

The road is called the Way of Osavito, and it was created by an ancient dragon named Osavito. By accomplishing certain things, and then achieving an achievement that is almost like a god, the imprint of life is half sublimated. Separate yourself into three individuals that retain all of your spell resistance and spell resistance, and by adjusting the lifespan of each individual, you can get a lifespan that is even greater than that of a god.

Of course, the specific cultivation process of this path has been deliberately destroyed by many well-intentioned people over a long period of time, and very few people know about it.

If it weren't for the fact that someone tried to integrate the principle of balance into the Osavito path this time, Yuan Qingwei would not have been able to detect it.

In the face of this unique immortal path that is almost like the three corpses of the Immortal Dao and the incarnation outside the body, Yuan Qingwei still raised a very high interest. He looked at the divinity that remained in the Origin Orb, and felt that he seemed to be able to start from this perspective, through the divinity, to create two more opposing incarnations, and through the opposition of the incarnations, to maintain absolute neutrality, and then speed up the process of perfecting his Origin Dao.

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