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What is Innate?

Before the opening of the universe, the source of the birth of all things, at this time, yin and yang have not changed, the desert is too empty, there is no light, no image, no form, no name, lonely, it is too easy, but also innate.

How to get congenital?

For acquired monks, the only way to prove innate is to condense their own vitality, integrate the principles of the Dao, and forge the innate Dao Qi, which runs through the ancient and modern universes of the universe, and in the long river of time, transcends and fixes the only true "history".

For the Immortal Monarchs, Dao Monarchs, and Dao Monarchs of the Innate Realm, going back to the past and possessing the future is their way to improve themselves, but it is not their essence. Their essence is to transcend time and space and gain eternal freedom.

Just as the essence of the Heavenly Immortals is equivalent to that of any top-level world, the Immortal Monarch, the Dao Monarch, and the Great Dao Monarch are not inferior to any universe in terms of pure personality. And the point of the Immortal Monarch, the line of the Dao Monarch, and the surface of the Dao Monarch are actually the process derived from their own innate Dao Qi, or the changes in the rudimentary form of their own universe.

Theoretically speaking, even if the immortal monarch who relies on others to preach, the innate Dao Qi possessed is also the prototype of a universe, in which the laws are complete and the system is complete, as long as you are willing to do so, you can evolve a universe.

Therefore, the innate nature of the Tao is actually the attainment of the Tao.

Compared with the Heavenly Immortal Realm, which still needs to pursue the process of the Great Dao, the Immortal Monarch level is already infinitely close to the "Dao" itself, which can be regarded as a certain change in the process of the "Dao" from nothing.

On the other hand, the existence of the Immortal Monarch level has very high requirements for self-will. After all, the "Tao" has no name at the beginning, it is just a strong name, it is the origin of all things, the origin of change, unborn and imperishable, formless and imageless, without beginning and end, all-encompassing, its big and outside, its small and inward, and it has changed over time, and it remains unchanged for eternity.

Any being who is close to Him will be assimilated by Him, and in this process, how to ensure that one's will does not collapse and is not assimilated becomes the second problem inherent in the enlightenment.

This is also the problem that Yuan Qingwei needs to face now.

Yuan Qing Wei's condensed Yuan Shi Dao Qi, under the influence of the triple power of Yuan Demon, Spirit Realm Dao Jun and Qing Wei Palace, entered the process of transformation in advance, while Yuan Qingwei, who did not have the corresponding realm and will, was constantly differentiated in this process.

Even with the instinctive blessing of Qingwei Palace, he can't reunite his will.

In this regard, Yuan Qingwei chose another method, he gave up the suppression of self-will by Qingwei Palace, and followed Yuan Shi Dao Qi, thinking of countless worlds flowing.

And, let your will move forward thinking about the beginning of the opening of the universe.

In this process, Yuan Qingwei's countless memories are constantly passing, his thoughts have become blurred, and his spiritual sense has been declining.

At the same time, his separated will fell into all kinds of existence, some were animals, some were plants, and some did not even have life, and Yuan Qingwei's will became a little spirituality in it.

Yuan Qingwei, who doesn't have much memory retention, is trapped in these things and creatures, and gradually becomes them, even if he wakes up for a short time, he can't judge which one is the real self, just like seeing flowers in the fog, and like Zhuang Zhouxiao dreaming of butterflies, I don't know if it's Zhuang Zhoumeng butterfly, or butterfly dreaming of Zhuang Zhou.

Which one is me?

Yuan Qingwei's will and self-awareness have been constantly worn out, and his memory has become more and more scarce. Only in the past, when he tried to detach himself and transform Yuan Shi Dao Qi once, he was contaminated to a little bit of his innate nature and remained unchanged, not being deceived by the outside world, and maintained Yuan Qingwei on the verge of being lost, so as not to completely lose himself.

At every moment, there will be a large amount of information from the various differentiated wills, flowing into Yuan Qingwei's will, experiencing different bodies, different senses, and different feelings under different experiences.

And between these similarities and differences, Yuan Qingwei can be said to be weak to the extreme, or it can be said to be strong to the extreme.

Lose all the acquired additions, but keep that trace of innate breath, according to the theory of immortal Dao, at this time Yuan Qingwei is to get "the movement of the opposite Dao, the use of the weak Dao." Everything in the world is born from being, and there is born from nothing".

Yuan Qingwei seemed to have grasped something, and the will operated naturally, and a little bit of spiritual light gradually emerged above the will.

In life, what you think and think will inevitably be influenced by the outside world, and the knowledge you learn, the quality of your experience, and the experience you have summarized will all imperceptibly affect your own behavior.

If spirituality is innate and character is acquired, then the root organ in the immortal Buddha is actually the acquired character, which has an impact on the innate spirituality. Therefore, although the acquired nature is relative, it is not clear-cut, and the acquired character can slightly change the innate spirituality, and the innate spirituality dominates the birth of the acquired character.

Just like the Tai Chi diagram, the yin hides the yang, and the yang is from the yin, and now Yuan Qingwei has completely abandoned the day after tomorrow, and finally guided out the little bit of innate sporadic.

With the emergence of this spirituality, fragments of memory continue to emerge around Yuan Qingwei's will, recombine into a thinking pattern, and return to Yuan Qingwei's will. He watched as that little bit of spirituality rose from the myriad of separated wills, gathered from all directions, and turned into a sea of pure and holy light.

Radiance and holiness, with the convergence of spirituality, more and more clear, more and more pure, and infinitely high, a certain existence has a slight resonance, and the next second, a Taoist appears in the center of the ocean of light.

The moment he saw the Taoist, Yuan Qingwei's will was constantly elevated, sublimated to an indescribable height, looking down on all the universe, all heaven and earth, and all living beings with a lofty attitude.

This state is difficult to describe, but it is true, and it is a little similar to the Nix goddess who evolved in the past Yuan Qingwei. However, the goddess of Nix is the ruler of fate who came out of the night, standing at the top of fate, observing all the constancy and variables in the world!

At this time, Yuan Qingwei's state is to live outside all things, like the highest and most holy observer, looking down on the operation of all things in heaven and earth, feeling the changes of all things in heaven and earth, and watching all things, the world, and the universe continue to multiply and expand.

"Taishang Moral Heavenly Venerable!"

Yuan Qingwei knew in his heart that the so-called morality was the virtue of "Tao".

In humanitarianism, morality is to give spirituality, to enlighten wisdom, to impart knowledge, and all wisdom enlightenment comes from morality. In the way of heaven, morality is the variable of everything, the change of the finite into the infinite, the derivation from the constant to the constant, and the change and derivation of all things belong to the category of morality.

Therefore, morality is the mother of all ways, the door of all wonders, and its inaction and omnipotence lie in its supreme identity.

As the source of all variables, the outflow of all spirituality, morality itself has occupied the root of all things, as long as it exists, it will naturally be able to increase with the increase of variables, spiritual changes, naturally occupy the future and possibilities generated by all variables, and finally omnipresent and omnipresent.

Therefore, Yuan Qingwei is observing all things from the perspective of Daode Tianzun at this moment.

Thinking of this, Yuan Qingwei quickly broke away from the state just now, and the short moment experience just now almost wiped out Yuan Qingwei's trace of immortal will.

It's not that Yuan Qingwei's immortal will is so fragile, but Yuan Qingwei's immortal will is like a piece of pig iron that has just been cast, and the incarnation of Taishang Daode Tianzun is a pool of tumbling molten iron. It's nothing to stay in it for a short time, and after a long time, you will inevitably be melted by it and become a part of him.

"Thank you Tianzun!" Yuan Qingwei looked at the phantom of the Taishang Daode Tianzun and bowed slightly.

He knew that he could see the figure of Daode Tianzun, which itself was a kind of protection of Daode Tianzun for all Taoist beings, and as a spiritual outflow, there was also the power of Daode Tianzun in the nature of Yuan Qingwei.

At this time, he tried to preach the Tao Innate, and naturally needed to exclude the power of Daode Tianzun, and it was at this unique time that Daode Tianzun chose to let Yuan Qingwei use his sight to observe all time and space, so that he could adapt to this perspective in advance, and also help him stabilize his state of mind. This kind of help is not for Yuan Qingwei alone, but for the love and guidance of a Taoist ancestor, for later generations.

Now, with the bowing of Yuan Qingwei, the image of Daode Tianzun has undergone subtle changes, in which the original supreme breath has become chaotic and hazy, and the breath has become vicissitudes of life, and the Yuan Shi Dao Qi has emerged.

Seeing this, Yuan Qingwei laughed: "After today, I will be the beginning!" ”

As soon as these words came out, Yuan Qingwei took a step, his figure disappeared, and he sat in the position where Daode Tianzun was just now! In the ocean of light below, the innate spirituality related to Yuan Qingwei was also guided, integrated into his body, washed his will, and made it more and more crystalline, and had a clear resonance with the time and space of the multiverse.

Immediately, three flowers and five gases appeared on the top of the Yuanqing micro-top, Qingyun Baoguang.

……………… Please wait for a while, and it will be replaced in half an hour..................

With the emergence of this spirituality, fragments of memory continue to emerge around Yuan Qingwei's will, recombine into a thinking pattern, and return to Yuan Qingwei's will. He watched as that little bit of spirituality rose from the myriad of separated wills, gathered from all directions, and turned into a sea of pure and holy light.

Radiance and holiness, with the convergence of spirituality, more and more clear, more and more pure, and infinitely high, a certain existence has a slight resonance, and the next second, a Taoist appears in the center of the ocean of light.

The moment he saw the Taoist, Yuan Qingwei's will was constantly elevated, sublimated to an indescribable height, looking down on all the universe, all heaven and earth, and all living beings with a lofty attitude.

This state is difficult to describe, but it is true, and it is a little similar to the Nix goddess who evolved in the past Yuan Qingwei. However, the goddess of Nix is the ruler of fate who came out of the night, standing at the top of fate, observing all the constancy and variables in the world!

At this time, Yuan Qingwei's state is to live outside all things, like the highest and most holy observer, looking down on the operation of all things in heaven and earth, feeling the changes of all things in heaven and earth, and watching all things, the world, and the universe continue to multiply and expand.

"Taishang Moral Heavenly Venerable!"

Yuan Qingwei knew in his heart that the so-called morality was the virtue of "Tao".

In humanitarianism, morality is to give spirituality, to enlighten wisdom, to impart knowledge, and all wisdom enlightenment comes from morality. In the way of heaven, morality is the variable of everything, the change of the finite into the infinite, the derivation from the constant to the constant, and the change and derivation of all things belong to the category of morality.

Therefore, morality is the mother of all ways, the door of all wonders, and its inaction and omnipotence lie in its supreme identity.

As the source of all variables, the outflow of all spirituality, morality itself has occupied the root of all things, as long as it exists, it will naturally be able to increase with the increase of variables, spiritual changes, naturally occupy the future and possibilities generated by all variables, and finally omnipresent and omnipresent.

Therefore, Yuan Qingwei is observing all things from the perspective of Daode Tianzun at this moment.

Thinking of this, Yuan Qingwei quickly broke away from the state just now, and the short moment experience just now almost wiped out Yuan Qingwei's trace of immortal will.

It's not that Yuan Qingwei's immortal will is so fragile, but Yuan Qingwei's immortal will is like a piece of pig iron that has just been cast, and the incarnation of Taishang Daode Tianzun is a pool of tumbling molten iron. It's nothing to stay in it for a short time, and after a long time, you will inevitably be melted by it and become a part of him.

"Thank you Tianzun!" Yuan Qingwei looked at the phantom of the Taishang Daode Tianzun and bowed slightly.

He knew that he could see the figure of Daode Tianzun, which itself was a kind of protection of Daode Tianzun for all Taoist beings, and as a spiritual outflow, there was also the power of Daode Tianzun in the nature of Yuan Qingwei.

At this time, he tried to preach the Tao Innate, and naturally needed to exclude the power of Daode Tianzun, and it was at this unique time that Daode Tianzun chose to let Yuan Qingwei use his sight to observe all time and space, so that he could adapt to this perspective in advance, and also help him stabilize his state of mind. This kind of help is not for Yuan Qingwei alone, but for the love and guidance of a Taoist ancestor, for later generations.

Now, with the bowing of Yuan Qingwei, the image of Daode Tianzun has undergone subtle changes, in which the original supreme breath has become chaotic and hazy, and the breath has become vicissitudes of life, and the Yuan Shi Dao Qi has emerged.

Seeing this, Yuan Qingwei laughed: "After today, I will be the beginning!" ”

As soon as these words came out, Yuan Qingwei took a step, his figure disappeared, and he sat in the position where Daode Tianzun was just now! In the ocean of light below, the innate spirituality related to Yuan Qingwei was also guided, integrated into his body, washed his will, and made it more and more crystalline, and had a clear resonance with the time and space of the multiverse.

Immediately, three flowers and five gases appeared on the top of the Yuanqing micro-top, Qingyun Baoguang.

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