Chapter Twenty-Seven: The God of Water

When Zhao Ming was still thinking about that dream, his tent was suddenly opened from outside, and an acquaintance ran over to him with ecstasy on his face: "Zhao Zhishu, Zhao Zhishu, good news, good news, the stagnant water in our village has receded!" ”

"What something, so it's not a dream!"

Zhaoming's heart at this moment turned up a huge wave!

When he wondered if he had a dream? Suddenly, a villager rushed into the tent and told him that it was not a dream, and that the stagnant water in Zhaojia Village had really disappeared like a miracle!

The moment he heard the news, Zhao Ming immediately thought of the dream he had.

After all, how could such a coincidence happen? I just met the river god in a dream, and the river god said that when he sincerely wanted to help Zhaojia Village, as soon as he woke up, the water in Zhaojia Village receded.

Since the possibility of dreaming has been ruled out, there is only one possibility left now, and it is really the river god who appeared to help Zhaojiacun get through the difficulties!

Zhao Ming remembered the details of this dream clearly, remembered all the words that the river god said, and he remembered that the river god said that he would help them expel the flood and return them to a home.

And the river god also said that if they erect a statue for the river god, the river god will always bless them in Zhaojia Village!

"Statue of the river god......" Zhao Ming was still thinking about this matter in his heart.

In addition to Zhaoqing in Zhaojia Village, people from other villages also had such dreams without exception in other resettlement areas, and most of them were villages close to Feilong Lake.

Moreover, the people who have had these dreams are the people who have personally gone to Longwan Village to worship the river god.

Then they all had the same dream, and the flood in their respective villages, which they didn't know when it would dissipate, all miraculously disappeared overnight!

It was this that made many people wonder, but the people in these villages who dreamed of the river god knew what the cause of this incident was.

When the villagers of Longwan Village heard the news, they were even more deficient in zinc, and the power of their own river gods was powerful and extraordinary! "The river god has appeared again!" ”

And there have been people who have dreamed of the river god who have taken the initiative to tell their strange dreams, and even the details of the dreams are clearly recounted.

For a time, the river god dreamed, and this century spread in the villages near Feilong Lake, and the name of the river god became more and more famous.

The villages that were dreamed of by the gods of Hao were even more prepared to build river temples for the river gods of Feilong Lake in the villages.

""Flying Dragon" is a kind of thought-like Shinto, which has a faint shadow of Buddhism, with a little bit of imprint of a divine dragon directly imagined, a little bit of carving to achieve the purpose of cultivating one's own divine soul, and then to achieve a strong divine soul, and finally make the divine soul strong as the portrayed divine dragon."

Chen Ming practiced the exercise cheats he took out from the treasure vault of the Dragon Palace in the East China Sea again, and because he found this dragon ball, he also needed to practice some exercises about dragons.

Chen Ming sat cross-legged in his underwater mansion, closed his eyes, his thoughts flowed in his heart, and then he used his divine power, and slowly visualized a divine dragon in his consciousness.

When visualizing and portraying this divine dragon, Chen Ming could clearly feel that his divine soul was being forged and refined little by little.

At the same time, the dragon temples built in various places and the power of incense given to Chen Ming by the villagers in Longwan Village were passed on continuously, and many of them were turned into his strength, and many of them were stored in preparation for future exercises. They fell like fuel on top of his spirit, and her soul was like a drifting withered grass, calcined by the fuel.

In this state of internal and external integration, Chen Ming's spirit grew little by little.

Chen Ming's cultivation of the gods, the way of the gods, the most important thing is the soul, the soul is the basis of his practice of this Dao, it can be said that if there is no good soul, then no matter how good the Dao is useless.

When the divine soul becomes more and more powerful, then the divine power he has mastered will also increase, and it will be more able to reflect the enhancement of his body.

Moreover, the strength of the divine soul can also make the divine power of Chen Ming, a god, even stronger.

"Now the upstream and downstream of Feilong Lake have been included in the jurisdiction of my priesthood, and there are a total of five river temples upstream and downstream. The supply of incense is continuous, and the growth of divine power is also very fast. ”

After contemplating "Flying Dragon" for a while and exercising his divine soul, Chen Yang ended today's cultivation and opened his eyes.

Half a month has passed since the flood in Longwan Village.

In this long half a month, several small villages in the upper and lower reaches of Feilong Lake have built river temples and statues for Chen Ming, and they are all grateful to Dai De Chen Ming for expelling the flood for them, and they are convinced of the river god's name.

So Chen Ming divided a few more traces of divine power and landed on these statues, and from then on, all the incense produced in these places and the divine power generated by the offerings will all be attributed to Chen Ming's body.

"The modern world is like a desert that has never been reclaimed, everything is waiting to be developed, so from the time I became a river god to the present, I didn't bother to do anything, and I mastered the area of a complete river and became the river god of Feilong Lake in the real sense."

"If I work a little harder, I will be the water god of Feilong Lake." Chen Ming secretly thought in his heart, his progress was very fast, and by now, he had completely controlled the entire Feilong Lake, if it was placed in the Journey to the West, it would be almost unimaginable.

That is, in the real world, it will only be done.

While making great progress, Chen Ming also faced a problem.

"If I want to change from the current Feilong Lake and the gods to the Feilong Lake, the water god will be a huge difficulty." Because Chen Ning does not have a higher level of Heavenly Immortal Ge, don't look at this as just a first-level title, in fact, the stride in this is very big.

If there is a higher level of Heavenly Immortal Age, then this level is not a problem, and it can be easily passed.

But the problem is that Chen Ming does not have a higher level of Heavenly Immortal, so this has become an insurmountable barrier, he must rely on himself, constantly accumulate his divine power, and rely on himself to reach the point of Heavenly Providence, in order to become the water god of Feilong Lake.

Chen Ming thought about this question, this level is very difficult, Chen Ming, now he is a complete river god of Feilong Lake, if he has the immortal of the sky, then he can become the water god of Feilong Lake without much effort.