However, to improve strength, in the final analysis, it is necessary to take it step by step, one step at a time, and you can't think too long-term with delusional thoughts.

Therefore, Chen Ming quickly reined in his thoughts that he shouldn't have, and put his careful thoughts on the present, so that he could see the current situation more clearly, and what he should focus on was how he could face the current predicament.

"If you follow the path of the gods, if you don't have the blessing of the Heavenly Immortal and insist on going your own way, then your own path of cultivation will be particularly difficult."

Normal cultivators, not only do they have three calamities and five tribulations, but on the way to their cultivation, they also have all kinds of mental and demonic tribulations, and if they want to cultivate and grow into immortality, they don't know how much training they have to go through before they can do it, and it is difficult to say whether they can pass the three calamities and five tribulations? Not to mention the tribulations that follow.

However, from the very beginning, Shinto cultivation has not been said to be three calamities and five tribulations, let alone the invasion of demons, and there is no threshold for Shinto rest, which is many times better than that of cultivators.

But despite this, it does not mean that Shinto practice is an easy thing.

Many practitioners do not turn to Shinto unless absolutely necessary, when the situation is very critical.

Because the Shinto rest is too restrictive for the practitioner.

Take one of the most realistic things, the gods and spirits are the gods and the gods they are, and they have an indelible importance to each other.

Take the simplest of mountain gods! If a majestic mountain is seriously damaged, then the divine power of this mountain god will inevitably be greatly damaged.

It's like being a river god, if the waters of the river you are in are dry, or you are facing other dangerous problems, a lighter punishment will end up with a great loss of divine power.

In addition, in the world of Journey to the West, the promotion of gods is also very difficult.

Journey to the West is a radish and a pit, the world is full of immortals and gods, and it is too late for ordinary people to worship the great immortals, do they still care about you, a little fairy?

Not to mention the incense offerings, the entire world of Journey to the West has long been divided up by the Heavenly Court and even the Eastern Religious Court, and it is already a very remarkable thing for ordinary gods to be able to enjoy the power of incense.

In the Journey to the West, there is also a relatively large demand for incense, even if it is the Jade Emperor, he often travels to personally feel the incense offerings, so the soul is particularly important to a cultivator.

And later in the Journey to the West, there was a place where the worship of the Jade Emperor was overturned, and even the entire area was affected, which shows how much the gods of this world value the worship of incense.

However, it is far from easy for the gods to be promoted, not only the demand for incense, but also the requirement that the incense must be full, so as to ensure that the divine power is perfect, so that they can have the opportunity to enter the next step of cultivation.

And this step is usually very crucial.

Compared with the subjects in the world of the earth, the gods of the Journey to the West world face this level, but it is very difficult Compared to Chen Ming who is on the earth, the gods of the Journey to the West world, facing this level is very difficult.

They only need the Heavenly Clan Immortal Ge issued by Heavenly Court, plus the sufficiency and abundance of their own divine power, and they can be promoted immediately.

The gods of the immortal officials are divided into grades, which are from one to nine

And the general mountain gods and land lords, even river gods, water gods and the like are just unqualified, in short, they are the lowest people in the social class.

And this kind of immortal officials and gods who are not in the ranks, their status is far inferior to that of Bi Ma Wen, who is also not in the stream!

And only by taking a step further from the little god can he step to the point of the Nine Rank Immortal Official, and be able to have a rating to prove himself, and then he can have a title on the Heavenly Court Immortal Official Record.

"At this awkward juncture, if I want to be promoted, I can rely on Heavenly Court to canonize it, or if I have Heavenly Immortal Pavilion, I can be promoted directly." Chen Ming thought to himself like this, but he still wanted to try the second way, just like him, who became the river god of Feilong Lake by relying on a Heavenly Immortal Grid, he also wanted to use the same way to be ranked among the Nine Rank Immortal Officials.

Compared to the second condition, the former condition is not easy for her to complete, the canonization of the Emperor of Heaven? That's an unrealistic idea.

After all, he belongs to a person who has no foundation in this world, no relationship, no background, and no parents or relatives, anyone can not take him seriously, how could he still let the Emperor of Heaven canonize her?

"Last time in the treasure vault of the East China Sea Dragon Palace, I wanted to look for a higher level that could allow me to transform from Feilong Lake into a Heavenly Immortal who could transform into a water god of Feilong Lake, but I didn't find a Heavenly Immortal who could promote myself to the next level, it was too few, so this time I was going to look carefully again."

"If I can't find it again, then the only way to get out of the treasure house of the Dragon Palace in the East China Sea and travel to the west outside to find an opportunity." Chen Ming thought like this, and then searched carefully in the treasure house of the Dragon Palace of the East China Sea.

"According to the original records in the mythology, the Dragon King of the East China Sea at this time may not have jurisdiction over the East China Sea in the East China Sea, and it is likely that after Sun Wukong took the golden hoop stick, he went to the heavenly court to stick the sun."

"One day in heaven and one year on earth, Dragon King of the East China Sea, if it is in heaven and delayed for one day, then a year has passed in the world."

"Now it's only been half a year since Sun Wukong made a sea night, so the Dragon King of the East China Sea may not be in the Dragon Palace."

Chen Ming looked at this huge treasure trove at the bottom of the sea while analyzing the current situation.

What should be on his agenda now is to find a promotion system, but if he doesn't find anything in the East China Sea Dragon Palace, he needs to choose to take a risk and leave this East China Sea Dragon Palace to wander the world to the west, so as to find more cultivation opportunities.

And this kind of opportunity is not rare at the moment.

If he is determined to be promoted, he only needs to find a nine-rank god in the river, and then kill him, and use his divine soul as an introduction to be able to be promoted smoothly, but if it is not at the end of the must, Chen Ning is still unwilling to take this step, after all, his original intention of wanting to cultivate is not because of this, his original intention of wanting to cultivate, but because he wants to be in the middle of the water for the villagers in Longwan Village, but if he does this, it will be considered a violation of his original intention of cultivation.