Chapter Ninety-Two: The Disciples of the Upper Clearing
Lin Jiu could vaguely detect one thing.
That is, there is something wrong with the existence of this heaven and earth—or more accurately, there is something wrong with the history of this heaven and earth.
Among the heavens and the earth, the most orthodox legend is that Pangu opened the heavens to create the world, and then Nuwa made up the heavens to create man, and Nuwa is the ancestor of humanity.
In the legend of the demon clan, Nuwa is the great sage of the demon clan and is worshiped by all demons.
But in the Book of Heaven, there is such a paragraph.
It is the purple gourd that the Silver Horn King introduces himself:
My gourd is the beginning of chaos, the heavens are open, there is a Taishang ancestor, dissolving the name of Nuwa, refining stones to make up for the sky, and saving the world of Yanfu. When I touched the ground in the Qiangong, I saw a wisp of fairy vine at the foot of Kunlun Mountain, with this purple gold and red gourd on it, but it was the one left by Lao Jun to the present.
In this statement, it is not Nuwa who makes up the sky, but Taishang Ancestor.
This is obviously in conflict with the myths that circulate between heaven and earth.
But the strange thing is that no matter who it is, they all maintain a tacit attitude towards the words of the Silver Horn King, and the Silver Horn King, as the child incarnation of the Taishang Laojun, will not lie - of course, his brain is not enough to support him to make up a lie.
Moreover, with the demon clan's respect for Nuwa, if the words of the Silver Horn King were falsely compiled, then I am afraid that all the demon clans would make a fuss.
What's more, the monkey was originally a divine fetus conceived by the colorful stones that fell from Nuwa to mend the sky, and the Silver Horn King said in front of him that Taishang turned into Nuwa to mend the sky, which is like someone saying that your parents are not your parents, but another parent who pretends to be your real parents.
No one can stand this kind of grievance, let alone a great sage, a true mystical giant?
But on the contrary, the monkey acquiesced to this statement, why?
Lin Jiu couldn't guess the reason for this, he could only imagine that a large part of the history between heaven and earth was hidden.
The well-known Nuwa mending the sky is a part of history, and the Taishang mending the sky mentioned by the Silver Horn King is also a part of history.
In addition, the monkey also said that "Li Laojun is the ancestor of the world".
Li Laojun is Taishang Laojun, that is, the Taiqing Moral Tianzun in the Three Qings.
As a demon who was smashed in the back of the head by Lao Jun with King Kong and thrown into the furnace by Lao Jun to practice, it is obviously impossible for the monkey to deliberately use words to elevate Lao Jun's identity.
This shows that the monkey's words are true.
However, this conflicts with the legend of Pangu Kaitian.
- What's more, in the system of the Heavenly Court, the Jade Emperor is supreme, and then the three clears, the four emperors, the five directions and the five elders.
If this heaven and earth was opened up by Lao Jun, then why can the Jade Emperor be listed above Lao Jun?
The other Yuqing and Shangqing, why are they juxtaposed with Laojun?
These things, once they are calculated, can be described as a thousand things, and they can't be sorted out.
Therefore, Lin Jiu could only be sure that there was a fault in the history between heaven and earth, and that fault was man-made.
He looked at the portrait of Shangqing Lingbao Tianzun directly above the palace view, and he could perceive more and more the heavy history hidden in the portrait.
In the history of this heaven and earth, Shangqing Lingbao Tianzun can be said to be an extremely important part.
But the problem is that Shangqing Lingbao Tianzun has never shown any traces between heaven and earth.
There was no temple, no ashram, no disciples, and no legends between heaven and earth.
The only trace left between heaven and earth, except for the name of Shangqing Lingbao Tianzun, there is nothing!
Until now, there is even a saying that Shangqing Lingbao Tianzun is not a real existence, but only a manifestation of a certain 'karmic position' between heaven and earth.
Many young gods are ready to move on this supreme position.
Of course, it's just the young gods.
"So here, will there be a clue to the hidden part of history?" For a moment, Lin Jiu's heart almost trembled.
Lin Jiu's gaze fell on the blank spirit card.
Above the spirit card, the portrait of Shangqing has not faded for thousands of years, which is enough to prove that the owner of the spirit card is a real disciple of Shangqing who has been recognized by Shangqing.
This may be the only trace left by the Shangqing Lingbao Tianzun, who has never appeared in front of people, between heaven and earth.
"Or perhaps, the anomaly in this Thorn Ridge is due to this?"
……
"Brother Lin Dao, can you take a step to talk?" I don't know how long it took, but the Jinjie Daoist finally made up his mind and invited Lin Jiu.
"It's fine." Lin Jiu looked at the Princess of All Saints, got up and followed the Jinjie Dao people, and walked to the back of the palace view.
After bypassing the overlapping thorns, they broke into a thick fog, turned around in the fog, and pierced through the fog, and the two arrived in front of a stone cliff.
On the stone cliff, a big cypress tree, an old cypress, an old pine, an old bamboo, and a red maple behind the bamboo.
On the opposite side, there is an old apricot again, and the old apricot is left and right, and there are two plum trees and two osmanthus plants respectively.
On the cliff, there are three ancient characters of "Muxian Nunnery".
All kinds of appearances are exactly the same as those recorded in the Book of Heaven.
Obviously, this is where the Jinjie Dao people are - and being able to bring Lin Jiu here means that they really bowed their heads to Lin Jiu.
"Brother Dao, look here." The Jinjie Daoist took Lin Jiu to take a step forward, walked to the stone cliff, and stretched out his hand to point forward.
Lin Jiu looked over.
But I saw that on the word 'immortal' on the wood fairy nunnery, on the other side of the mountain, there was a crack, and the extremely strong thorns stretched out from the crack, hung down, and pierced deeply into the mountains and rocks.
"Over the past few days, the changes in Thorn Ridge have all been due to this." Jinjie Daoist said.
This Muxian Nunnery is the place where a predecessor sits, and the body of the predecessor is a thorn.
The reason why the eight demons were able to open their spiritual wisdom was because of the legacy of their predecessors after they sat down.
After the predecessor sat down, it was the form that remained, and then over the years, different seeds fell on the form.
Those with high organic affiliation, such as the Jinjie Dao people, just took root in the crack of the form, absorbed the vitality left by the predecessor form and grew, and then opened the spiritual wisdom.
Although the predecessors did not even leave their names, the Jinjie Taoist and others still worshiped them with their parents, and the palace they left behind was taken care of day and night, and there was never a shortage of incense at four o'clock and six festivals.
They are all about brothers and sisters, and they are like a family.
The portrait of the Shangqing is the Jinjie Daoist, who they found from under the form of the predecessor, and then hung it above the palace view.
There is also the spirit card, which is also made by the Jinjie Dao people, because they don't know the name of the senior, so there is no name and surname on the spirit card.
And not long ago, a crack suddenly appeared on the word 'immortal' in the wooden immortal hermitage.