"You guy, Senior Brother Tang believes in you, how dare you use clever words to confuse Senior Brother Tang?" At the ferry, several people from the Changtian Sect who rushed over, after hearing the plans of the Tang Dao people, were furious one by one, and they turned their faces with Lin Jiu on the spot.

What's more, he even took out the magic weapon he had with him.

Dharma weapons are something unique to the cultivators of the human race.

After obtaining the spiritual materials, the practitioner uses a unique method of refining, arranging the rituals, burning incense and praying sincerely, and then silently performing the exercises, keeping the mind inducted...... Then in the heavenly court, there will be some god or their ancestor who will descend on the spirit.

The spirit fused with it and became a magic weapon.

Although it is not as powerful as the magic weapon, it also has its own wonders, and it is enough to greatly strengthen the strength of the cultivator.

This is also where the human race has the greatest advantage over the demon race.

The reason why this is something unique to the human race is because when sacrificing magic weapons, you need to pray to the heavens and open your heart to God - of course it doesn't matter if the human race does this, but the demon race, which has been suppressed by the heavenly court, is not doing this is equivalent to provoking the heavenly court? In this way, instead of a corresponding spirit descending, a thunderbolt will fall through the air.

To put it bluntly, these magic weapons are all things that 'subdue demons and subdue demons', and they are mostly used to deal with demon clans like Lin Jiu.

These primordial god overhaulers were already holding their breath because of the matter of the evil dragon, and at this time, there was no name in their hearts, and they no longer had the intention of keeping their hands.

Thinking that even if it was not good to make a dead hand, he had to teach Lin Jiu, an outsider, a lesson.

Lin Jiu naturally wouldn't be used to these Taoists and tie his hands and feet.

When those magic weapons showed their charm, Lin Jiu also shook his sleeves, and the Dao sword qi swayed out.

"Brothers, stop it quickly, this matter is for my brother's own consideration." Looking at this tense appearance, Tang Daoren was also shocked, and without the slightest hesitation, he took out his magic weapon.

But it is a wind and moon that summons the sky and dust.

The people of Tang Dao urged the mana to control the dust, and on the dust, the silver filaments of the road were rolling, like countless spiritual snakes swimming, and like the mighty heavenly river pouring down, pervasive.

In just an instant, the magic weapons used by the other primordial gods of the Changtian Sect were suppressed by the wind and moon summoning the sky and the dust, and even the sword qi that Lin Jiu swayed was also restrained by the dust.

"Let's ......" Seeing the silver threads in the sky retracted, Lin Jiu also suppressed his impatient mood.

Magic weapons are not the same as magic weapons, although magic weapons are powerful and mysterious, but they have fatal weaknesses.

Once the spirituality is broken by the filthy object, the power of the magic weapon will be greatly damaged, and even directly decayed.

Coincidentally, in the definition of 'filth', poison happens to be a type of 'filth', which can taint the spirituality of the ritual instrument.

At that time, those few magic weapons were in an unguarded state in front of Lin Jiu, if Lin Jiu was willing, if Lin Jiu was willing, a mouthful of venom would go down, and those magic weapons that the Yuan Shen Cultivators had worked so hard to refine would have to be lost, and even they themselves might be counterattacked.

However, at this time, it was not a good choice to do it to these people, and it would not bring any benefits to Lin Jiu, so Lin Jiu finally suppressed this sudden thought.

On the side, after some communication, the other Taoists of the Changtian Sect were finally persuaded by the Tang Dao people and reluctantly apologized to Lin Jiu, and then everyone took a fast boat and headed towards Thorn Ridge.

……

Thorn Ridge stretches for more than a thousand miles, and it is not so easy to burn it clean.

If it is a mortal slash-and-burn cultivation, it doesn't take tens or hundreds of years, or generations of people to work hard, so naturally don't even think about it.

Even those who came to conquer the powerhouses had to waste a lot of effort and greatly damage their mana.

Now Lin Jiu and Tang He and his party are just a group of Yuan Shen level cultivators, and it is impossible for Lin Jiu to expose his achievements in the Fire Movement Fa Yuan Spirit, because if they want to burn this Thorn Ridge to the ground, the effort they need to spend is of course not a little bit.

The crowd first separated, and according to the sixty-four directions of the eight trigrams, they set up small altars of three feet and three inches.

On the altar, red cloth and red flags are hung, and fire patterns are embroidered.

On each fire flag, there are various fire beast god shapes.

In the middle of the altar, there is the name of the god of Huo De Xingjun and the incense case as the core of the altar to suppress the gathered vitality.

Just arranging these sixty-four small altars has almost emptied the savings of the Tang Dao people for many years.

After the altar was arranged, the Tanghe Dao people summoned the nearby scattered cultivators in the name of Changtian Sect, and in order to allow them to cast spells on the sidelines as a reward, they ordered those scattered cultivators to stay at different altars, according to different times, standing in a specific position to recite the sacrificial text, praying to the heavens—the sacrificial text was specially written by the Tanghe Dao people in a specific format for the Xiucai among the mortals.

The content is such as a certain cultivator under the rule of a certain immortal, feeling that a certain predecessor has a blue thread on the road, and has the intention of following suit, and now there are poor mountains, bad waters, and thorny mountains...... Finally, pray to the heavens to help Yunyun.

Lin Jiu saw it clearly, and with everyone's prayers, the huge and incomparably spiritual energy gathered towards those altars, as if he wanted to refine those altars into magic weapons.

When the spirits gathered, it seemed that there was a huge formation around the Thorn Ridge.

The mighty wind and fire qi gathered around the sixty-four Dharma altars, and fluctuated with the changes of the heavens.

It's like a giant god born in flames breathing in between.

"It's no wonder that when cultivators fight the Fa, they all love to set up a Dharma altar or something." Looking at this movement, Lin Jiu couldn't help but smack his tongue.

In the Book of Heaven, they all remember that there are the three demons of Che Chi Kingdom using the Dharma altar and the Monkey King Fighting Method.

Sixty-four altars, connecting heaven and earth, transforming wind and fire, fire borrowing the power of the wind, and the wind blessing the fire, so, in this way, the cultivator can naturally increase the power of the fire spell to the extreme in the direction of Xun Feng and Lihuo, etc., even if it is only a small technique, it can also show a power that is not inferior to the big technique.

If Lin Jiu was able to set up such an altar to gather the qi of wind and fire when he blocked the mountain gate of Jinguang Temple, how could the flames he urged just be able to 'resist' that Wuzhi Mountain?

I'm afraid that before the Five Finger Mountain falls, Lin Jiu has already controlled the flames and burned through the Five Finger Mountain.

It's a pity that, just like the magic weapon, this altar is also something that belongs exclusively to the human race, and it is not a power that the demon race can covet.

In the Book of Heaven, although the three demons of Che Chi Guo have also set up a legal altar, what are the three demons of Che Chi Kingdom?

They worship the three Qings, the altar together, the talisman burns, the god of wind and rain, and the electric mother dragon Jun will come together - it can be seen that they are not so much demons as they are Taoist disciples who have entered the door wall.

I just don't know whose door wall they entered and which saint they worshipped, so that they could use the god of the demon clan to drink Lei Gong but not be split into ashes by a thunderbolt.