The difficulty of Taiyi is not only the difficulty of touching the door of Taiyi, but also the process of stepping into the door.

Before Taiyi, living beings were immortals and people.

And after crossing that door, there is the way.

This is not only a change in the essence of life, but also a change in the essence and spirit of the practitioner, a change in the mana, a change in the practitioner's perspective on the world, a change in the worldview, and even a change in the three views.

And all of this happened in a short instant.

As far as cultivators are concerned, either they adapt to this change, carry the Great Dao, the body and the Great Dao, and completely enter the ranks of the Taiyi Daojun, or they will be crushed by the Great Dao and call themselves part of the Great Dao - this is the Transformation Dao, and since then, there is no difference between the Tao and the self, and there is no difference between the cultivator and the dead.

This is the first difficulty in Taiyi's practice.

In order to avoid weakening the influence of this difficulty in transforming the path as much as possible in the process of attaining Taiyi, the cultivators naturally have their own methods.

One of the most important ways to do this is to choose a retreat.

First, in the cave, there is its own qi machine, and the birth is in line with the Great Dao.

Second, it is the first level of the cave, which is easily divided into two, so that it is difficult for people and things in the outside world to affect the interior of the cave.

The third rule is to calculate a suitable time, the upper phase should change, and the lower part should be the torrent of fate.

But who would have thought that the process of Zhao Gongming stepping into Taiyi would be magnificent?

There is no need to calculate the time, and there is no need to attribute it to the cave.

It's just that the time has come, and Zhao Gongming simply and neatly urged the power of the treasure money, and he himself has also integrated into the Great Dao Dang Zheng

He didn't seem to have thought that on this Thorn Ridge, at the moment when he was on the Great Dao, his life had already fallen into Lin Jiu's hands.

As long as Lin Jiu dragged it out and stuck in the process of 'measuring sentient beings', then he would definitely fall into the process of transforming the Dao...

Not to mention, on this thorn ridge, there are many Taiyi Daojun.

"Is it conceited? Or trust that others won't come and make trouble? Or do you trust the absolute safety of this thorny ridge? Guang Chengzi had a calm face.

No matter what he thought, he couldn't figure out Zhao Gongming's mentality at this time.

But in fact, how can Zhao Gongming have so many ideas?

The time has just come for him to achieve Taiyi Daojun.

And Rao Linjiu, who is also from the Shangqing Sect, happened to need to do something in the process of his achievement of Taiyi.

They happen to be able to achieve each other.

In this case, if you don't achieve Taiyi here, what are you waiting for?

As for Guang Chengzi's worried speculations...... Hey, among the people of the Shangqing Sect, there will be some jokes occasionally, but in this kind of business, the disciples of the Shangqing Dynasty will always be trustworthy to each other.

Zhao Gongming believed that Lin Jiu would not calculate against him in the process, and also believed in his safety on this thorn ridge.

And Lin Jiu also believed that Zhao Gongming would not do anything to the heart of the demon clan, Thorn Ridge, in the process of achieving Taiyi.

At the moment when Guang Chengzi's thoughts turned, the Bull Demon King had already passed through the portal called 'Examination of Merit'.

Invisible time, blood, and even memories are revealed under the power of this portal, turning into a mirror.

The Bull Demon King himself has no ancestors, he is Kui Niu, the first and only Kui Niu between the earth.

Therefore, what is shown in the mirror is only all the process that the Bull Demon King has gone through since his birth, and all the battles he has experienced.

In the meantime, there are the grievances he has suffered from the demon clan, from the legacy of the demon clan, and at the same time, there are more things he has done to the demon clan, as well as some of the things that the demon clan he has protected that are beneficial or harmful to the demon clan.

Looking at what appeared on the mirror, Guang Chengzi's face became more and more ugly.

"Bull Demon King, it's really you!" In the end, when the Bull Demon King left from the ruins of Hojing in the mirror, Guang Chengzi and the others from the Yuqing Sect could no longer hold back the anger in their hearts, and called the Bull Demon King with a magic weapon.

Ho Jing can be a pain in the hearts of every Yuqing Sect.

After the god was killed, the land was reopened, and people were divided between the upper and lower, the Zhou Dynasty was established, and the Yuqing line used this to educate all sentient beings. The light of the Yuqing Dao system shines like the sun and the moon.

The true immortals under the Yuqing Sect also spread their own Taoism in various parts of the earth.

At that time, the majesty of the Yuqing lineage was more magnificent than that of the ten thousand immortals of the Shangqing lineage in the past.

And the collapse of everything lies in the destruction of Hokyo.

As the imperial capital of the Zhou royal family, after the destruction of Haojing, the suppression of the princes of various places by the Zhou royal family disappeared at once.

The most important thing is that after that, the people of the Yuqing lineage lost the trust of the Zhou royal family, and also lost the trust of those princes - the reason is very simple.

Hojing, as the imperial capital of the Zhou Dynasty and the hinterland of the Yuqing Dynasty, is logically impossible to be breached.

In the pickaxe capital, in addition to the guards of Sen Ran who originated from the Yuqing lineage, there is also the luck of the human race flowing in the meantime.

But Hokyo was broken.

The reason for this is either that Yuqing is not concerned about the survival of Hojing.

Otherwise, the people of the Yuqing line are interested in Hojing, but they don't have enough power to protect Hojing.

Or, it was the Zhou Dynasty's domination of the Terran race, which had reached the end of the Terran imperial capital, and the Terran luck circulating in the Terran imperial capital was not enough to shelter the existence of Hojing.

Three possibilities, the first one, led to a direct rift between the Terran and the Yuqing lineage - the Zhou royal family is the basic plate of the Yuqing lineage, and they don't care about their own basic plate, and they can give up at any time, so why can the other Terran princes believe in the people of the Yuqing lineage and not treat them as chess pieces and outcasts?

The second possibility, on the other hand, is even simpler.

The Yuqing line does not have enough strength - the Yuqing line is orthodox in power, but they are paranoid and orthodox but they do not have enough strength, what this means is self-evident.

The third possibility, which is even worse.

After the killing of the gods, one thing was decided-the rise and fall of the human dynasty was the time when the holy soil generals reorganized the order of the earth.

The Zhou Dynasty is about to collapse, which naturally means that the Dao system of the Yuqing lineage is about to withdraw from this place.

The three possibilities, no matter which one of them is for Yuqing, are extremely bad forms.

And these three possible sources are from the destruction of the imperial capital of the Zhou Dynasty in Hojing.

Since the destruction of Hojing, the people of the Yuqing lineage have been looking for the murderer everywhere, and there have been great waves inside.

Because in addition to those three possibilities, there is another possibility - the destruction of Hojing is due to someone within Yuqing who threads the needle, and it is someone within Yuqing who wants to redivide the interests of Yuqing.

So the contradiction of Yuqing's vein was put on the table from that time.