Chapter 626: Buddha's Birthday Party
And the most important thing to participate in the game of the supreme saint is not to win, but to survive.
It is to protect oneself and one's own Taoist disciples in the sage's supreme plan.
And this involves the so-called true and false roots - to cover up one's own truth, including one's true purpose, and true emotions.
and a true way of doing things.
This is the most fundamental and core thing, and only by doing this can these great supernatural beings barely show flaws in the calculations of the supreme saints.
As a result, these great supernatural beings wrapped themselves and blocked themselves with one false after another.
As the saying goes, the premise of deceiving others is to deceive yourself.
Day after day, year after year, these great supernatural beings deceived the saints and supremes in the dust and falsehood, and at the same time, they also completely lost themselves.
But at this time, in the midst of successive changes, under the means of Buddhist saints, these great supernatural beings finally jumped out of the cage they had set up.
At the moment when they realized their true heart and found themselves, these great supernatural beings were one step closer to the realm of Daluo.
The scorching mirror light fell from the sun and the moon, carrying the thoughts of the great supernatural beings, shuttling through different time and space.
……
Lin Jiu sank his mind and watched the various changes in heaven and earth.
With the sacredness of the beginning of heaven and earth, walk on the vast earth.
Immediately, this divine suddenly realized the Dharma, and walked between heaven and earth, while teaching the Dharma.
Others, the divine beings who originated from the beginning of heaven and earth, were also inspired by this Dharma and instinct to follow all the way.
In the end, the Dharma-preaching saint settled on Mount Meru, and in Mount Meru, he completely established the status of Buddhism.
And this divine is known as the Supreme King Buddha.
It's like a mysterious way in the desolate world.
With the endorsement of the Supreme King Buddha, a top powerhouse, this Dharma, from the moment it was born, directly swept the entire world.
In this heaven and earth, those sacred beings who have just been born, as well as other unstructured methods, do not have the slightest power to resist under the impact of the Dharma.
Lin Jiu's consciousness was only a nap, and in this entire heaven and earth, there was nothing else except the Dharma.
But in the same way, when the Dharma is extremely prosperous, the hidden dangers in the Dharma also appear.
That is the right to interpret the Dharma.
- At the beginning, Buddhism was born not for salvation or transformation, but for enlightenment and Buddhahood.
What is a Buddha?
What is Enlightenment?
What is an enlightened being?
What is a bodhisattva?
When he was still in the midst of the famine, the Buddhism of Buddhism never straightened out this problem.
The Dharma is fundamentally problematic.
And in this world where there is only Dharma, this problem is extremely obvious.
Under the throne of the Supreme King Buddha, there are twelve disciples.
And these twelve disciples, each of them has their own unique interpretation of the Dharma of the Supreme King Buddha.
At the beginning, these twelve disciples were still very harmonious with each other.
But as the Supreme King Buddha gradually retreated between heaven and earth, the contradictions between his twelve disciples, along with their respective Buddhist traditions, became bigger and bigger.
However, there is also a benefit to this world of cultivation.
It is the ancestors of each family, all of whom are living steadily, and they all have absolute control over their respective Taoist systems.
Therefore, all the contradictions are pressed under the surface of the water.
Everything seems to be under control.
In order to bridge the gap between the twelve Buddhas, and at the same time, to vent the contradictions between the twelve Buddhas, the twelve disciples of the Supreme King Buddha made a charter.
Every other Hengsha Era, the strong people of the twelve Buddhas of Buddhism will gather in one place, and through a huge trial, combined with the power of the twelve Buddhas, those strong people of Buddhism who have passed the test will be pushed to the level of Taiyi - that is, to become a Buddha.
In this way, those Buddhas, although each person's background is different, but each of them is the head of the twelve Buddhas, regardless of you and me.
Of course, because of the resources, when the new Buddha is born, the old Buddha will also die out.
With these Buddhas pressing, naturally, the disputes between the twelve Buddhas have always been kept within a limit.
And the twelve disciples of the Supreme King Buddha are even higher looking down on the beings below the clouds.
"The time has come!" Feeling the changes in the Buddhist sect in heaven and earth, one day, Lin Jiu's thoughts were suddenly moving.
And this day is the time when many strong people in Buddhism pass the trial, the old Buddha dies, and the new Buddha of Buddhism is born.
On the clouds, twelve ancient Buddhas sit high.
Those are the twelve disciples of the Supreme King Buddha, the Lord of Ten Thousand Buddhas, the Buddha of Buddhas.
Every time a new Buddha is born, these twelve ancient Buddhas will awaken from their slumber.
"Senior Brother Longhua, it seems that this time, among the twelve Buddhas, you are going to be at the bottom of the lineage." Among the twelve ancient Buddhas, one of the ancient Buddhas named Kun Sha said with a smile.
The Taoist system of the 12 ancient Buddhas is strong and weak - those newly accomplished Buddhas, although they are also in charge of the Buddha's power, after becoming Buddhas, there is no difference between those lines.
But in fact, they always have a history with each other.
Among the twelve Buddhist traditions, when a Buddhist practitioner in a certain Buddhist tradition has attained the Buddha and is in charge of the Buddhist sect, it is inevitable that he will be biased towards the one in which he was born.
And this bias is nothing to the twelve ancient Buddhas - everyone has selfishness, and the Buddha is no exception.
As long as those Buddhas are not biased towards the overall situation, and do not cause a certain Buddha to decline completely, a little selfishness will not hurt.
Even, this bias, in the eyes of the twelve ancient Buddhas, is just right to talk about to dispel their boredom.
There are twelve of them, from the same door, and there are also superior and inferior to each other—but, after all, there is the Supreme King Buddha, even if they are dissatisfied with each other, they will not fight abnormally.
Therefore, at every Buddha's birthday party, the number of Buddhas born in each Buddha has become a means for these ancient Buddhas to compete with each other.
Whichever Buddha has produced more Buddhas naturally proves that the Dharma of this vein is more perfect, more profound, and more subtle.
And in this kind of competition, the ancient Buddha named Longhua, the Buddha he established, has already formed a group of ten Hengsha era, ten Buddha's birthday meetings.
"Let's look at the Buddha's birthday this time." The ancient Buddha of Longhua glanced at the ancient Buddha of Kunsha beside him, smiled slightly, and then rang the giant bell to announce the beginning of this Buddha's birthday party.