Obviously, these great supernatural beings have all chosen the same strategy - not only have they passed down a Taoist system that is different from Buddhism between heaven and earth, but they have also directly mixed sand into Buddhism.

The Buddhas in this heaven and earth all originate from the Supreme King Buddha and also from the Maitreya Buddha.

Buddhism has one characteristic, that is, it is self-respecting, and apart from me, the rest are side doors.

At the beginning, when the Buddha was in charge of the first line of the Buddha in the past, Buddhism advocated the method of extinction.

Until now, when Buddha Shakyamuni ascended to the throne, the past Buddha lineage who advocated the method of extinction was all extinguished, and the future Buddha lineage was also crowded out by all kinds and almost cut off.

According to the sage's personal legend, the Medicine Master Glazed Buddha can only shrink into the pure glazed Buddha realm to avoid the edge of Sakyamuni.

Even, the supreme Dharma of the two saints is in conflict with the Dharma of Shakyamuni, and there is a dispute between Mahayana Buddhism and Hinayana Buddhism.

The supremacy of Buddhism and the extreme exclusivity of Buddhism can be seen.

The essence of the Dharma is like this, and it comes from the Dharma of His Holiness Maitreya, and naturally it is impossible to jump out of the nest of the Dharma.

Therefore, although the Dharma that has been circulated in this heaven and earth has evolved into countless branches, its source is only the Dharma of Maitreya Buddha.

But at this time, all the great supernatural beings are using the skin of Buddhism.

The method of extinguishing the ancient Buddha will be lit.

The Mahayana method of Shakyamuni.

As well as the Buddhas, the Bodhisattvas, and the Buddha's Dharma, all of them have been filled into the Buddha's Gate in this heaven and earth.

Underneath the exclusive nature of Buddhism, there is another characteristic – that Buddhas are equal.

And all the Dharma comes from the Buddha, from the entanglement and change of the supreme Taoism of the two saints.

So, in essence, there is no distinction between high and low in these Dharmas.

The only difference, and only one point, is the adaptation to the situation of heaven and earth.

In the midst of the desolate world, the situation of heaven and earth is constantly changing, and the Dharma that does not fit with the situation of heaven and earth will naturally be replaced by other Dharma.

But here, it is a world that belongs to Buddhism, and in the world, Buddhism is prosperous.

Therefore, in this side of heaven and earth, it is not that the Dharma of Buddhism has to follow the situation of heaven and earth, but that the situation of this heaven and earth has to follow the changes of Buddhism.

In this way, once the Dharma is born, it is impossible to leave the stage – these great supernatural beings can imagine what kind of turmoil these Dharma they have preached within the Buddha Gate of Heaven and Earth.

For Buddhism, it is of course a good thing that all this Dharma communicates and integrates between heaven and earth.

But for the twelve ancient Buddhas in this heaven and earth, and even for the supreme king Buddha, the spread of countless Buddhas is not a good thing.

The Dharma is different, and the definition of Buddha is also different.

And this involves the authority in those Buddhist sects, and the right to speak of the supreme king Buddha.

After the Supreme King Buddha preached, although he only accepted twelve disciples, in fact, there were more than twelve strong people between heaven and earth?

It's just that because these twelve people have been recognized by the Supreme King Buddha and have the endorsement of the Supreme King Buddha, these twelve veins of Buddhism are the correct doctrine between heaven and earth, and the Buddha is manifested from their inheritance.

Of course, there are strong people in other Buddhist methods, but those strong people cannot become Buddhas, and can only be suppressed by the twelve ancient Buddhas.

And now, a new Dharma is born.

And these Dharmas are profound and subtle, not inferior to the Dharma handed down by the Supreme King Buddha, and even the Dharma of the Supreme King Buddha is included in the Supreme Dharma.

After these Dharma spread, you can imagine what kind of waves will be between heaven and earth.

……

Coincidentally, the objects that these great supernatural beings choose to mix with sand, those future Buddhas, are all Buddhas from the lineage of Longhua Ancient Buddha.

It's really no wonder that all the great supernatural powers - it's really because of the Buddhas saved by the five Hengsha Ages of the Longhua Ancient Buddha, there are too many of them, and their talents are also very good.

So, at the Buddha's birthday party, under the gaze of the ancient Buddhas, the ancient Buddha of Longhua, a Buddha named Nijia, suddenly had a Buddha light emerging from his body.

It is his Dharma that has been recognized by heaven and earth and is about to become a sign of the Buddha.

At this time, those ancient Buddhas on the clouds had not yet realized the seriousness of the situation.

Seeing the Buddha light on this Nan Nijia, those ancient Buddhas all congratulated one after another.

"No wonder Senior Brother Longhua is full of confidence, this Buddha's birthday party really made Senior Brother Longhua come out on top."

"Rejoicing, rejoicing, are all the merits of the prosperity of my Buddhism." The Longhua Ancient Buddha dealt with the other ancient Buddhas, and he also sneered in his heart - the big drama is still to come.

In a moment, the Buddha light on Nijia Buddha's body became more and more thick and broad.

At this time, the eyes of those ancient Buddhas became subtle.

As ancient Buddhas, they can naturally perceive the essence of the Buddha's light - it seems that they all come from the same source, but in fact, the things in that root are completely different.

The most bizarre thing is that in the light of the Buddha, there is also a kind of self-respecting momentum.

For other Buddha lights, there is a strong oppression.

In the midst of this Buddha's light, at the Buddha's birthday, other Buddha's lights were completely unable to take shape.

- If nothing else, it is Shakyamuni's solipsistic Buddhism, the Buddhadharma of passing through the world.

"This Buddha's birthday party, isn't there only such a Buddha who was born?" Looking at the changes in the Buddha's birthday party, all the ancient Buddhas felt that their teeth hurt incomparably, and the eyes of the ancient Buddhas of Longhua were also full of different colors.

In such a situation, in the next Hengsha Era, there is only one Buddha, so isn't it the entire Buddha Gate, which is in the hands of this Buddha?

And this only Buddha was born in the Longhua lineage.

In other Buddhist traditions, there is no birth of a Buddha......

The Buddha lineage that has flourished for many years has not been born as a Buddha.

And the Longhua lineage of the decadent Hengsha Era gave birth to a unique Buddha.

Moreover, the Buddha's Dharma is also very different from the Dharma of the ancient Buddhas......

Isn't this an allusion to the fact that in addition to the Longhua lineage, the other eleven veins of Buddhism are already out of date?

"No wonder the junior brother is so confident." An ancient Buddha looked ugly and shook his robe violently.

A little invisible Buddha light fell from the edge of the robe to the Buddha's birthday.

"The method of exclusive respect, only me, this method, as far as Buddhism is concerned, but there is a big problem, it is not in line with the principle of my Buddhism, it should be suppressed one or two, and other disciples should be given some opportunities." The other Buddha also spoke out, but his attitude was much calmer.

Between the words, the same little Buddha light fell from his robe.

——Two points of Buddha light, the difference is that the Buddha light of the former one is to open a small stove for his own disciples.

However, the second Buddha's light is based on the overall situation, and it is necessary to suppress the Buddha's light of Naniya a little, so as to sweep away the influence of this solipsistic Buddhism on other Buddhas, so that other Buddhas can achieve it smoothly.