That's it.

The present and the future are entangled in the competition for the one chance that may be the achievement of Da Luo.

Although between this competition and fighting, Shakyamuni's chances of winning are extremely high, but Maitreya Buddha is not without chances.

The winner, there is a chance for Da Luo - what a temptation is this?

However, in the face of such temptation, Maitreya Buddha can actually endure it!

Opportunity to achieve Da Luo.

Buddhism is a more secure opportunity for longevity.

Without hesitation, he chose the latter.

Even, he directly gave up everything he had, and poured all his essence and all his origins into Sakyamuni's body.

And all he asked for was to leave a mark on Shakyamuni's body that belonged to Buddhism.

So that the mark of this Buddha has become the foundation of Shakyamuni's achievement of Daluo.

In this way, even if Shakyamuni achieves Daluo, he will be firmly tied to the chariot of Buddhism.

Buddhism, although it has not been reborn in the hands of the future Buddha.

But now that the Buddha has attained Daluo, it means that the Taoist system of Buddhism has never been broken at all.

Compared with the ending of Maitreya Buddha's attainment of Daluo, this situation is better for Buddhism.

Again, whether it is in terms of his own savings or his current strength, Shakyamuni's is more than that of Maitreya Buddha.

Therefore, when Sakyamuni made it clear that he must fight for this opportunity, Maitreya Buddha did not hesitate to choose to sacrifice himself for the overall situation of Buddhism.

This is also the reason why the two supreme beings of Buddhism, in this kind of heavenly planning, did not even choose the personal disciple of the Medicine Master Liuli Buddha, but chose the Maitreya Buddha.

Obviously, the Venerable Maitreya has not lived up to the expectations of the two supreme beings of Buddhism.

When Maitreya died, the immeasurable Buddha's light spread, and the future completely collapsed, swallowed up by the present.

On the basis of the present, the past and the future are re-evolved.

And everything that belonged to him turned into a mark, hanging in front of Shakyamuni brightly.

Accept this mark and turn it into your own foundation to lay a solid step towards Da Luo.

This mark, Shakyamuni, if you don't want it?

The Maitreya Buddha, who has been completely annihilated, seems to have appeared in the interlacing of time and space.

"This Buddha said at the beginning that those two saints are supreme and open-minded, which is really not worth mentioning." Looking at the origin in front of him that turned into the mark of the Buddha, Shakyamuni laughed without hesitation, even if he refined that source.

I didn't care about the 'trap' that after refining that origin, I would be bound to the Buddha's 'trap'.

"This Buddha acts straightforwardly."

"After this Buddha entered the Buddha's gate, although he had a conflict with the saint supreme."

"But which of the Buddha's decisions is not based on the overall interests of Buddhism?"

"Whether the strength of Buddhism is good, or the background, in the hands of this Buddha, isn't it thriving?"

"Bisheng are two saints, who live by themselves and are coerced and calculated in many ways." Shakyamuni sneered.

"But in fact, since the Buddha took over the Buddha's door, every time the situation in the Buddha Gate has taken a sharp turn for the worse, has there been a time when the source of the incident is not the saint's painting of snakes?"

In the earliest days, the calculations of the Marble Mountains.

Coveting the luck of the demon clan.

There is also the plan of the unexplained Buddha demon.

And even more valuable, the assassination of the Emperor of Heaven.

And even the last, attack and kill Emperor Wa!

Thinking of this, Shakyamuni couldn't help but feel extremely tired.

Every time, under his leadership, when the situation is about to improve, it comes from the layout of the supreme saint, when even a stick will come over, knock the Buddha back to its original shape, and knock the Buddha into the abyss......

In the development of Buddhism, the two saints of Buddhism have played an almost complete role, a role of delay.

Shakyamuni has never been able to understand what the two supreme saints of Buddhism think.

But now, he finally understood.

It's open-mindedness.

It's the pattern!

The two supreme saints of Buddhism, what they see in their eyes is only themselves.

Looking at the entire Buddhism, even if this is the Taoist system established by the Supreme Sage himself, they are full of doubts about the countless Buddhas in the Buddhism.

The sea is inclusive, and under the attitude of not refusing to come, what is hidden is the suspicion and questioning of everyone.

Buddhism has been established for countless thousands of years, and countless Buddhas, Bodhisattvas, and so on have been born during this period.

But in the entire Buddhist sect, the only one who can make the two saints trust is Maitreya alone.

Those countless Buddhas and Bodhisattvas and so on, except for Maitreya, everyone else is just consumables!

After thinking about all this, all the unreasonable actions of the two saints of Buddhism have a reasonable explanation.

Because I have never regarded many Buddhas and Bodhisattvas as my own, I only treat them as consumables.

Therefore, the supreme of Buddhism can not care about their fall - after all, under the system of Buddhism, even if those Buddhas fall, their origin will still fall into the Buddha's gate in some way under the arrangement of the supreme saint.

Therefore, for the two saints and supremes, as long as the Buddha Gate is still there, no matter how many Buddhas and Bodhisattvas have died in the battle in the Buddha Gate, it is meaningless.

It is precisely under this kind of thinking that this is the brain-dead behavior of the supreme saint of Buddhism.

In the same way, they do not think of themselves as people in the wilderness.

Therefore, when they carry out certain plans, they will not consider the overall interests of the desolate world at all.

"This Buddha is the current Buddha, the master of Buddhism." Shakyamuni announced in a loud voice, as if he was announcing to the fallen Maitreya Buddha.

"This Buddha, even if he achieves Daluo, is also a Daluo of Buddhism."

"But the Buddha gate of this seat is not the Buddha gate of Amitabha Buddha."

"Maitreya, what you did was nothing but a waste of effort."

Between Shakyamuni's proclamations, the luck of Buddhism was completely divided into two.

It was Zhen Yuanzi and the Sumeru Mountain under their feet, and a gap appeared with it.

It was a dispute within Buddhism.

The controversy between Mahayana and Hinayana Buddhism.

When Shakyamuni entered the Buddhism and reformed the Buddhism in a drastic way, this dispute has already appeared in the Buddhism.

And now, the entire Buddhism is also directly divided into two because of this dispute.

At this moment, Lin Jiu's ears even heard the sound of chains being broken.

This is Shakyamuni's complete liberation from the shackles of Buddhism.

From this moment on, he was the true enlightening deity of Buddhism, the Buddha of Mahayana Buddhism.

The whole Buddhism, Mahayana Buddhism and Hinayana Buddhism, fell on Shakyamuni.

Past, present, future.

Thorough penetration.

The qi of the Great Luo Supreme appeared.

"Your Majesty the Demon Emperor, please die."