"You really don't care about him?" When Chi You killed Wanhua Buddha alone, Shennong's voice suddenly sounded in Xuanyuan's ears.

Xuanyuan smiled solemnly, "Chi You has indeed been uncomfortable all these years, even so, let him fight for a good time, if he wins, it will be enough, if he doesn't win, I will naturally make a move." ”

"I'm afraid he won't get your affection."

"So what?" The smile on Xuanyuan's face flashed and disappeared, like an illusion of nothingness, "I am the emperor of the people, in this world, how can there be a reason for the ancestor to call the emperor in turn?" ”

"On our side, we still have some spare strength, and when we do it, we can just make a sound." Shennong's figure disappeared.

"Naturally, you're welcome." Xuanyuan's eyes were subtle, but he couldn't help but tighten the hilt of Xuanyuan's sword in his hand - to be able to participate in such a battle, what is the hidden power of Shennong's clan, can be imagined.

……

When Chi You's sword light slashed down from the Wanhua Buddha's body, this Wanhua Buddha did not dodge, nor did he dodge, allowing the sword light to pass over his body.

And after the sword light, the figure of the Wanhua Buddha rippled like a stream of water and reappeared.

"Your Majesty, long time no see." In the words of the Wanhua Buddha, there is incomparable embarrassment, but it looks like he has known Chiyou for a long time.

The tiger knife in Chiyou's hand paused for a moment - Da You, this is the name of Chiyou and Xuanyuan when they competed, and the word Chiyou was the name he left after his defeat.

And looking at the whole world, the only people who can still be called the Chiyou clan with the respect of Dayou are those who once followed him before chasing the deer.

"Die!" In another instant, the Tiger Spirit Sword in Chi You's hand was killed in a more decisive attitude.

Old ministers, where did old ministers come from?

After chasing the deer, under the command of the Chiyou clan, those real courtiers have already turned into dust and smoke with time, how can they live until now?

Not to mention, in front of him, this is still the incarnation of a saint.

Wanhua Buddha took another step back, like the moon in the water and the flower in the mirror, no matter how fierce the sword light in Chi You's hand was, it was all immovable.

"Your Majesty, although you are good at fighting, you are only a Taiyi after all, and this Buddha is above Taiyi."

"What's the use of all the tricks you can do?"

"If you put down your sword and soldiers and return to Buddhism with me, he will also have the hope of redefining the orthodoxy of the human race."

"How about Taiyi? What about Taiyi? Chi You laughed, even though the sword light came and went, it didn't have the slightest effect, but there was no discouragement at all, "The realm is the realm, and the fight is the fight." ”

"If the realm is high, you will definitely win, then in this desolate world, what disputes are there, everyone encounters something, and everyone avoids how much vitality they have swallowed, and how many Taoisms they have participated in, can't all disputes be settled?"

"Above Taiyi...... Hey! ”

"If it's above other Taiyi, it's fine, but you Buddhas!" Chi You shook his head, and the sword light in his hand became more and more intense.

Between the wild dance of the sword light, the laws of the entire heaven and earth seemed to be deflecting towards Chi You's body.

One Taiyi, one Taiyi.

Obviously, the strength and weakness are extremely distinct, but between the two, the one who stands on the offensive is the Chiyou clan who only has the realm of Taiyi.

On the other hand, the Wanhua Buddha, although he is above Taiyi, although he is unusually light and calm under Chiyou's attack, but he is really on the defensive, and he is passively resisting Chiyou's offensive.

The moon in the water, the rhythm of the flower in the mirror, is not a natural change, but the Buddha above Taiyi is using his own supernatural powers to cleanse the offensive of the Chiyou clan - even if it is an offensive from the Taiyi level, but the power of killing during this period has already made the Wanhua Buddha above Taiyi have to use his magical powers to resist.

Even though he knew that the boundless killing power displayed by Chi You was something that only appeared after everything had been burned, and it would not last long, he still couldn't help but feel numb on his scalp.

The incarnations of the saints above the six Taiyi went to the six places between heaven and earth to obtain the number of six combinations and determine the overall situation of heaven and earth.

Under the prediction of the Wanhua Buddha, among the six places, the human side is the best to deal with.

After all, the strongest person in the human race, Emperor Fuxi, and the demon race have always been unclear, and their positions can be described as extremely ambiguous, and in the Huoyun Cave, the other Holy Emperor ancestors of the human race also have their own positions.

And he is the Buddha of all kinds, the longest is to hook people's hearts - in his opinion, he only needs to appear in the realm of the human race, and when his supernatural power moves, the entire human race will change because of his supernatural power.

But where did he think that he would be slapped on the head before he even took a step?

The six quasi-saint Buddhas above Taiyi are respectively transformed by the six divine powers of Buddhism.

The Buddha of the Heavenly Ear, the Heavenly Ear, listens to all the secrets of the world.

Observing the Buddha, the eyes of the heavens are clear, and all the real illusions are seen.

The Infernal Buddha, inheriting the heavens and feet, walks between time and space.

The Buddha of Wanhua has become his heart and rebellious to the nature of chaotic beings.

The Buddha of fate, inheriting fate, reins all fate.

The Buddha of Ruyi, inheriting Ruyitong, moves his heart at will, reverses everything, and makes it smooth with his mind.

Buddhism's heart is just for practitioners to understand all things and listen to the wonderful Dharma in the hearts of others.

But in the hands of the Buddha of Wanhua, this is his heart, but not to listen to the secrets of others' hearts, but to do the opposite, is to appeal to his own heart, to appeal to the hearts of others, is to manifest the countless Buddha's wisdom and mysteries contained in his heart, all in front of others' eyes, manifest in the hearts of others.

You must know that the Wanhua Buddha is a cultivator above Taiyi and a quasi-saint-level existence.

If such an existence forcibly shares his own path and his Dharma with others, how many people can stop this desolate world?

Not to mention just those mortals, even those cultivators in the realm of Dao Fruits, and even in the realm of Taiyi, how many people can resist it?

Therefore, when the Wanhua Buddha appeared outside the gate of the human race, he had already thought about the next development - Buddhism, in an instant, spread the 129,600 cities of the human race, and in an instant, all the human races will be turned into believers in Buddhism.

Subsequently, the following gram is upside down, inverting Tiangang.

Those Holy Emperors and Ancestors who pinned their own Dao fruits and their own Dao on the human race will be involved by the entire human race in an instant, and they will not be able to extricate themselves from becoming a member of the Buddhist Sect.

At that time, Buddhism will have the most solid foundation in this desolate world.

Then, it was the great power of the saint who swept away everything and turned this heaven and earth into a world that belongs to the human race alone, and a heaven and earth that belongs to Buddhism alone.

In this way, even if in the end, the Sanqing saints return, the two saints of Buddhism, relying on the advantage of the home field, coerce the whole heaven and earth as one, and naturally they are not afraid of the 'invasion' of the Sanqing saints.

Or, taking a step back, even if they are not the opponents of the Three Qing Sages, they can directly sweep away most of the heritage and creation in the desolate world within this period of time, escape far away from the chaos, and reopen the world of Buddhism in the chaos.

But where did he think that his line of work would unfold like this?