After sitting on the futon of Zixiao Palace, Lin Jiu's consciousness directly merged with this Zixiao Palace, with Zixiao Palace as the center, slowly covering the entire flood wasteland, and then began to rise and change at an incredible angle.

His perspective, under this ascension, has also become peculiar.

From a unique perspective, everything in the Flood Wasteland has been transformed into a pure but different flow of information.

All things, living and inanimate.

Wise or unwise.

The living or the dead.

Past and present.

Everything is revealed in this flow of information to their truest nature.

Even if it was other quasi-saints, or Amitabha Buddha, the Daluo saint, their essence was unobstructed under Lin Jiu's vision.

"Is this Da Luo's perspective?" In an instant, Lin Jiu was truly aware of the true Da Luo Shengrao Terror.

Omniscient.

Omnipotent.

This is the true, all-knowing and all-powerful realm.

At this level, the only enemies of the Da Luo Saints are only each other who are the same Da Luo Saints—the same, and only by becoming the same Da Luo Saints can they hinder the other Da Luo Saint Rao's omniscience and omnipotence.

Da Luo, the saint.

Although among the flood wastelands, such a name has been passed down for countless thousands of years.

But in fact, Da Luo and the saint are different.

Da Luo is a kind of realm of cultivation.

The saint, on the other hand, is the embodiment of omniscience and omnipotence.

Da Luo lies in chaos.

One Da Luo will not affect the birth of another Da Luo.

But the saint lies in the earth.

One saint will definitely affect the birth of another saint.

Because the saint is omniscient, the saint is omnipotent, and at the same time, the saint himself is unknowable and unsearchable—yes, the existence under the saint cannot be fathomed by the saint, the saint cannot be peeped into, and the existence under the saint cannot be attained as a saint.

That is to say, in the current flood wasteland, although there is more than one Da Luo, there is no saint!

Or, the only saint is the sealed Black Pangu.

Pan's.

Or, the tribulation led by the Da Luo, the victory or defeat formed by the Da Luo, and the only victor in the end is the saint.

Because after the tribulation, the other Da Luo, according to the agreement, restrained their power and let go of their own cover, so that the ultimate victor reached the realm of 'omniscient and omnipotent', so as to become the only 'saint' comparable to Heipangu.

The position of this only 'saint' can not only allow Da Luo's deeds to be unimaginably improved, but at the same time, this only 'saint' can truly suppress the sealed Black Pangu and maintain the seal of the Black Pangu.

The war between the saint and the black pangu is a war between one omniscient and omnipotent against another.

And in this war, the meaning of Lin Jiu's existence lies in this.

He is the Great Luo outside of the omniscient and omnipotent of Heipangu - at the moment when he achieves Daluo, his existence is the negation of Heipangu's omniscience and omnipotence.

That is, at the moment when he achieved Da Luo, the 'saint' rank of Heipangu would be knocked down by half a level because of Lin Jiu's existence.

It was only at this time that the offensive from Lin Jiu, from the offensive outside of this omniscient and omnipotent force, could form a fatal blow to Heipangu.

"This is the existence of Da Luo, is this the power of Shengrao?" Feeling his own ascension and change in Zixiao Palace, Lin Jiu was also extremely shocked.

Before stepping into Zixiao Palace, he was already at the level of Quasi-Da Luo.

- Quasi-Da Luo, only half a step away from Da Luo.

In the Flood Wasteland, all the quasi-Daluo think so.

However, after really sitting in Zixiao Palace, with the help of Zixiao Palace's ascension and transformation, he realized the subtlety of Da Luo, and after realizing the mysteries of Shengrao, Lin Jiu could be regarded as truly understanding.

The so-called half-step away is still a close extinction.

Under Da Luo, they are all ants, this is not a lie - even if it is a quasi-Da Luo, in front of the real Da Luo, it is also just an ant.

And in the flood wasteland, the reason why those quasi-Da Luo can face the Da Luo like Su Bodhi and Amitabha Buddha is because the Da Luo in the flood wasteland is not the real Da Luo!

One place can only accommodate an all-knowing and all-powerful saint.

Even if the Flood Wasteland is extremely special, with Heipangu, an all-knowing and omnipotent existence as soon as he was born, and the later Hongjun forcibly opened up possibilities in the impossible and achieved the second 'omniscient and omnipotent', but even so, there can only be two 'omniscient and omnipotent' in the Flood Wasteland.

And in order to maintain the seal of Heipangu and suppress this 'omniscient and omnipotent', then after the fall of Hongjun, in the desolate land, there must be a new 'omniscient and omnipotent'.

However, the existence of the plural Daluo is a denial of 'omniscient and omnipotent'.

Therefore, in order to ensure that there will be an all-knowing and all-powerful 'saint' in the flood wilderness to suppress Heipangu, the Da Luo in the flood wasteland have all restrained their Da Luo power.

Downgrading one's own Da Luo level by half to the level of a quasi-Da Luo like Lin Jiu, in order to 'feed' the omniscient and all-powerful.

It is precisely because of this that in the previous time, in the Flood Wasteland, except for Emperor Wa, who pretended to be Hongjun, was a real Daluo sage, the other Sanqing, Subodhi and Amitabha, were only at the level of quasi-Daluo - then again, this fact seems even more outrageous than the fact that they are all Daluo.

Because what this fact symbolizes is that in the long river of time and space, the Da Luo Shengrao Sanqing who ambushed and killed Henghua Land is only the level of quasi-Da Luo!

At the level of the quasi-Da Luo, besiege and kill the real Da Luo.

Even though this ambush was the final fatal blow by Emperor Wa, who was also Da Luo, it was also a manifestation of Sanqing's incomparable strength.

After the fall of Emperor Wa, the holy position was deflected, and the three Qings joined forces to control the holy throne and re-ascend to Daluo, and the three were in charge of the past, present, future, development, creation and end respectively, so as to form an alternative 'omniscient and omnipotent', so that they had the capital to set foot in the underworld and join hands to suppress Heipangu.

That is to say, whether it is the dead Subodhi or the Amitabha Buddha who is now fighting, they are only infinitely close to the Da Luo, and they are just quasi-Da Luo who have fallen from the Da Luo level.

Therefore, the current Lin Jiu, even if he is ascending, is still infinitely close to Da Luo - what he has experienced, this feeling of 'omniscience' is just the feeling left by the former Hongjun and Wa Huang.

He is borrowing the perspective of Hongjun and Wahuang, the two real Da Luo Shengrao, and is feeling the power of Da Luo Shengrao.

And in Zixiao Palace, the reason why there is such a mystery, its intention is obviously to let the person who stepped into Zixiao Palace be able to exert the most pinnacle blow at the moment of achievement of Daluo.

Because, the entire flood wasteland, countless thousands of years of dormancy, the sacrifice of countless great supernatural powers, all they are waiting for is this blow.

Therefore, this blow must not be negligent.