There is a gazebo outside the brewery, and this pavilion is called Manjutei.

The emperor and the queen descended, and the Kunlun Ruins secret land formation converged together.

All psychedelic disorders subsided, and Zhang Xuezhou also saw this splendid place of strange flowers and plants.

Like a natural ecological park, there are a small number of artificial buildings in this secret place, and more of them are extremely standardized and orderly distribution of plants.

Zhang Xuezhou even saw the drunken peach tree hundreds of meters away.

"Teacher!"

Walking to Wanshou Pavilion, Zhang Xuezhou met the emperor's gaze.

This is where the two first met.

At first, it was difficult for him to judge the identity of the old man in the pavilion, and he directly regarded the other party as a Buddha, and the emperor also acquiesced to this identity half-pushed.

Zhang Xuezhou realized it later, and he also knew that he was pretending to be confused and wanted to get by.

Obviously, the Emperor maintained this situation in the face of the need.

The bond between the two sides is Jiuzhen Wine, but the emperor's intrusion brought unpredictable changes, and the emperor had to add an extra layer of identity to him, and Zhang Xuezhou also had to accept this identity.

Now that the emperor has retreated, the emperor is a little embarrassed, and Zhang Xuezhou is not at ease.

No one has ever had a master-apprentice relationship that has been created in this way, and when he saw the emperor in front of him, Zhang Xuezhou thought of accepting him as a righteous son as a last resort.

But the emperor is not a returnee, he can pull his consciousness back, this kind of character is a big man who is difficult for Zhang Xuezhou to guess his strength.

He also had to put the height of the emperor in the ranks of the Emperor, Daojun and others.

"Good! Very good! ”

The emperor stared at the little monk in front of him.

It's good to persuade the emperor to leave, and he needs to meet a mess.

But compared to relying on the formation to peep before, the emperor felt that the current situation was not too bad.

He didn't understand Zhang Xuezhou's temperament, nor did he know Zhang Xuezhou's relevance, and he lacked selection and comparison, but it was not too late to understand after being accepted as a student.

As for the cultivation talent or something, the 'person' guessed by the emperor can be looked up to, so why can't he look down on it.

Even if the other party is rotten to a certain extent, the emperor must also praise the other party for being good.

They have a relatively harmonious relationship with each other, which is good for Zhang Xuezhou and will definitely be beneficial to him.

"Where did you study art before?" The Emperor asked.

"Teacher Hui, the student once practiced with Master Hongku in the Holy Land of the Tuo River," Zhang Xuezhou said, "but Master Hongku later became Venerable, and we were expelled from the school. ”

"There are still such rules in the Holy Land of the Draggy River?" The emperor was surprised: "Isn't this nonsense? ”

"Students don't dare to talk about the Holy Land," Zhang Xuezhou said.

"What don't you dare to talk about, no one is allowed to say this kind of thing" The emperor said unhappily: "I have long said that Lu Quanzi's temperament is not suitable for maintaining a party's power, and it is really rotten from top to bottom with this kind of rule." ”

"That's what the teacher said!" Zhang Xuezhou catered to him.

"But there is a benefit to expelling you from the Holy Land of the Drag, "The emperor said with satisfaction: "Now that you worship me as a teacher, it is not a bad rule, at least you don't have to be mixed between the two." ”

"That's what the teacher said!"

"But I don't seem to be practicing the Heart Mantra between your breaths?" The emperor asked.

"The student's father-in-law is the head of the Yin Yang Nine Heavens Sect, and he learned a realm introductory technique from there, and the "Heart Mantra" taught by the Holy Land cannot be replaced, so he has to practice all the way," Zhang Xuezhou replied.

He asked and answered questions with the emperor, which was the emperor's understanding of his relevant situation.

The Emperor could see many things from him, but it was far less convenient than questioning.

Under a direct inquiry, this also diluted the embarrassment of the two of them suddenly concluding together.

"That is to say, you have learned the "Yin and Yang Great Compassion Nine Heavens Mantra" from your stepfather, and you have learned a sleepiness technique at the Ten Thousand Demon Monument in the Evil Roschuan Holy Land, and then you have learned a "Cloud Technique" from your teacher in the Holy Land of the Tuo Yu River, and you have also learned a Tai Qing Technique in the Northern Military Region of the Han Kingdom!"

After some understanding, the emperor frowned.

Zhang Xuezhou's practice is simply feeding a hundred families, and every place where Zhang Xuezhou studies is a good place to practice, but Zhang Xuezhou has not gone to the end vertically in every practice.

Messing around in the east and in the west, Zhang Xuezhou finally became the current little monk of the control realm.

Even the other party has the teaching of 'Mr. Ren'.

The emperor looked at Zhang Xuezhou, but felt that this kind of student was difficult to teach.

Lu Pressure cultivated in West Kunlun in his early years, and the "Heart Mantra" used to lay the foundation was the "Yin Fu Sutra" of Heaven.

In other words, Heavenly Court's "Yin Fu Sutra", "Yang Fu Sutra", and several treasure books with the same name are difficult to replace the other party's realm doctrine.

When West Kunlun was developing in one place, there were obviously a lot of cultivation doctrines emerging from the hundreds of schools of thought among the cultivators of the human realm, and the fierce confrontation also brought about the continuous improvement of the cultivation doctrines.

The "Yin and Yang Great Compassion Nine Heavenly Mantras" that Zhang Xuezhou learned surpassed many treasures of the Heavenly Court to a certain extent, at least at the low realm.

And to match the technique of "Yin Yang Great Compassion Nine Heavenly Mantra", this requires the Yin and Yang family to have the best matching technique.

The emperor felt that he had become Zhang Xuezhou's teacher, but he, the nominal teacher, didn't seem to be able to do anything extra at the moment.

For Zhang Xuezhou, constantly improving the "Yin and Yang Great Compassion Nine Heavenly Mantra" and constantly improving the realm is Zhang Xuezhou's main practice task at present.

Only when the realm level is high, Zhang Xuezhou can learn the high-level techniques of the Yin and Yang family.

Only when Zhang Xuezhou's realm is high, and after Zhang Xuezhou stands at the real high point, Zhang Xuezhou will understand what technique he needs most, and he can also make efforts in this direction to promote the magic to become a supernatural power.

Any greed at the moment will cause the other party to consume energy and make it difficult to focus on progress.

Hearing that Zhang Xuezhou threw most of his cultivation materials into the big hole of Yunzhong Technique, the emperor couldn't help but have a toothache.

"Realm, you must chase the ascension of the realm" The emperor pointed to the right point: "Any magic without a realm is empty talk." ”

"Yes!"

"Don't think that those people who fight across the border are very majestic and remarkable, that is a very rare case, and these people have been fighting on the edge of danger all year round, and they also die the fastest, for us, the effect that can be achieved by three points of strength in the high realm does not need to spend five points, or even desperate ......"

Zhang Xuezhou responded honestly, but he didn't agree too much with the emperor's teachings.

He also likes high realms, and many people like to be crushed by high realms, but this also has to be able to step into a high realm.

This is similar to some rich people saying that 'I don't value money', 'I don't work for money', 'what is money, learning ability is the most important', but for most people, what do they value without money, do they value those big pies painted.

Zhang Xuezhou also likes the high realm, but he feels that his cultivation realm is likely to be a big pit.

At least for him at the moment, the high realm is a big pie.

Zhang Xuezhou couldn't eat this kind of big cake, if he didn't focus on the means, he would have died several times.

And when it comes to his ascension realm, Zhang Xuezhou needs to consider the balance.

This not only involves his cultivation in this world, affected by the flames in the darkness, Zhang Xuezhou also needs to consider himself in reality.

Even Zhang Xuezhou needs to find out what that flame is, why the flame can fight with the emperor, and how he can control the 'flame'.

This may be what the Buddha referred to as 'destruction'.

"Teacher, can you send me back to sleep?"

Thinking of all kinds of things in reality, Zhang Xuezhou also had to ask the emperor head-on.

He hoped that the emperor would have the ability to pull him over and send him back.

Compared with teaching and teaching to improve the realm of cultivation, this is the major event that really affects Zhang Xuezhou at the moment.

With the help of the emperor's cognition, this may also allow Zhang Xuezhou to truly understand the 'destruction' mentioned by the Buddha.