"The posture of Confucianism!"

Zhang Xuezhou's voice lowered after the third recitation.

Dong Zhongshu had difficulty understanding the relevant reasons for a while.

In the end, he had to think that Zhang Xuezhou was an older young man with good qualities and single.

It's just the problem of being single, it's just a little bit of innate pure yang qi, and the beauty of quality is something that Dong Zhongshu can't understand.

Confucian sages believed that those who possessed the three qualities of benevolence, righteousness, and propriety could truly enter Confucianism.

Meng Sheng extends to the four qualities of benevolence, righteousness, propriety, and wisdom.

And Dong Zhongshu extends to benevolence, righteousness, courtesy, wisdom, and faith.

Benevolence refers to being kind to people and less extreme emotions of life or death.

Righteousness refers to what is just, reasonable, and should be done.

Etiquette refers to moral cultivation, wisdom to understand right and wrong, right and wrong, evil and right, and true and false.

And Dong Zhongshu's extended faith belongs to integrity.

But where the five categories of quality are complete, the righteousness of Haoran will inevitably come under continuous recitation.

Cultivating virtue before learning is also the most important program of Confucianism.

Dong Zhongshu couldn't figure out why people like Zhang Xuezhou had good morals.

Even if it is not the five types of virtues he is associated with, Zhang Xuezhou may have four or three types of virtues.

Whoever possesses some of these qualities is someone who can be intimate with each other.

When Dong Zhongshu and Zhang Xuezhou got along, they didn't find many moral advantages of the other party, but Haoran Zhengqi found out.

The art that fits the character of Confucianism will never deceive people, especially his Haoran righteous qi recipe for improvement and improvement.

Dong Zhongshu's eyes flickered.

If he only wanted to improve Zhang Xuezhou's Yin and Yang family before, now he has a little more thought.

"Shen Peigong and others have been in control of Confucianism for a long time, Zhao Xuan, Wang Zang, Kong Anguo, Zhou Ba, Xia Kuan, Danglu, Miao Sheng, Xu Yan, Qingji and others are almost no different from his concept of competing with hundreds of schools, and they continue to criticize my new school, but there are few Confucians on my side who can stabilize the imperial court, and the highest is only me, a doctor, and I can't deserve Shen Peigong a student......"

Dong Zhongshu kept thinking about it, obviously because he fell in love with a rising star like Zhang Xuezhou.

As long as Zhang Xuezhou devotes himself to Confucianism, perhaps for more than ten years, or maybe a few years, Confucianism will definitely add a great Confucian.

And Zhang Xuezhou, who has established a relationship with Dong Zhongshu, will obviously not join the camp of Shen Peigong and others, and will inevitably become his strong supporter of Confucianism.

His gaze flickered, apparently adding a few points to his previous thoughts.

He not only wants this monk of the Yin-Yang family to eliminate the unrestrained behavior of joy and anger, but also to lead the other party to step into Confucianism, and even become a pivotal figure in Confucianism.

"Haoran righteousness is easy to use, right?"

After a lot of thought, Dong Zhongshu stepped out of the wing.

He took a lantern and slowly swayed it to Zhang Xuezhou's side.

"What is this righteousness? I feel like the mana in my body has recovered thirty percent! ”

Zhang Xuezhou initially had difficulty judging what effect Haoran righteousness had brought.

However, after his cultivation exhausted his mana, he recited the Haoran Righteous Qi Formula, and the eventual changes made him aware of them.

In his body, the mana that had previously been exhausted was continuously derived, and it was not until the level of thirty percent that this derivation speed returned to the slow recovery in the original state.

"Is this mana regeneration temporary or will I always have it in the future?" Zhang Xuezhou asked.

"As long as you keep cultivating, this is the ability you will always have!"

Confucian monks are good at many spells, and if they can't release them because of their lack of mana, this makes the practice of diversity a joke.

The power of Confucian spells is inferior to that of normal spells, and the low output also corresponds to the saving of mana.

At the same time, the continuous birth of Haoran Zhengqi and many scriptures has also increased the endurance of Confucian monks.

On the one hand, mana is saved, and on the other hand, mana is restored, so that the Confucian monks have a variety of fighting styles.

"That is to say, after my mana is exhausted, I can recover thirty percent of my mana by reciting the Haoran Righteous Qi Formula, and it is even possible that it will be more?" Zhang Xuezhou said happily.

When Dong Zhongshu nodded, Zhang Xuezhou only felt that a big gift package had fallen from the sky.

The recovery of mana is obviously precious, and this is not only a long-term issue related to combat ability, but also can improve the speed of cultivation.

There is very little difference between practicing three spells a day and practicing four spells a day, but this kind of cultivation lasts for a year, and the latter's proficiency in the use of spells will leave the former behind.

"You don't want to think about how I control so many spells, and how I can cultivate these spells to a certain level" Dong Zhongshu said with a smile: "If I just rely on that little mana in my body to cultivate once and rest for a day, I can't practice no matter how free I have." ”

"Your Confucian auxiliary cultivation methods are so strong, why don't others come to learn it" Zhang Xuezhou said: "After all, your ability only depends on your mouth, and it is very simple to learn!" ”

"The prejudice in the human heart is a big mountain!"

Dong Zhongshu smiled slightly, and just responded with one sentence.

Whether to rely on the operation of the acupoints to drive mana cultivation or to rely on the mouth to practice, it seems that the external cultivation methods are different, but there is no difference in the principles of the two.

Even because the Haoran Righteous Qi Recipe relies on chanting to collect the righteous qi of heaven and earth into the body, the process is full of mysteries, and the difficulty of cultivation is even greater.

It is particularly difficult for people to abandon their sectarian views and switch to the cultivation of Confucianism.

Whether or not the Haoran Righteous Qi Technique can be cultivated is the key point, and what is more important is that it is difficult for the monks of other schools to know whether the Haoran Righteous Qi Technique may conflict with their own cultivation technique.

The biggest question is that if the monks of other schools practiced Confucianism, which school of thought were they counted as.

All kinds of problems have limited Haoran's righteous qi practice to Confucianism.

Wild monks like Zhang Xuezhou are very rare, and it is extremely rare to practice the Haoran Righteous Qi Technique when asked, and to be diligent until midnight and still practice the content of other schools, Dong Zhongshu feels that he has only seen such a thing in his life.

He felt that he had figured out why Zhang Xuezhou had cultivated so quickly.

In Zhang Xuezhou's heart, the other party does not seem to have prejudices about this mountain, and he can calmly accept the knowledge of other schools.

I don't have that awkward energy in my heart, and it is normal to learn Haoran Righteous Qi Technique as my own doctrine and practice, or even to practice diligently.

Although Dong Zhongshu still has some doubts, he is not ready to continue digging into this meaningless answer.

In front of him must be a future Confucian who has removed the view of the gateway and has a noble character.

"If you are interested in continuing to learn Haoran righteousness," Dong Zhongshu said, "I still have a lot of content here that I haven't explained. ”

"And?" Zhang Xuezhou said curiously: "Could it be that you can completely recover your mana in a short period of time after learning this?" ”

"Give it a try, how do you know if you don't try," Dong Zhongshu said with a smile.

"Then give it a try!"

Zhang Xuezhou thought about it and felt that he would not suffer a loss if he made a mouth.

He rarely saw this Confucian way of cultivating by mouth, and the most important thing was that Confucianism could really derive abilities from relying on the mouth.

This reminded him of the Buddha's recitation of the Upasai Sutra, which is also a scripture that exerts power through recitation.

It's just that the role of the "Upasai Precept Sutra" and Haoran Zhengqi is different, the former focuses on the suppression of evil in the body, and the latter focuses on the recovery of mana around the body.

Zhang Xuezhou calculated the time, and there were still two hours before dawn.

This made him feel that he could spend two hours studying Confucianism before seeking solutions to economic problems.