The art of bigu is not so much the art of the valley as the way of eating qi.

"The Collected Meanings of the Tao Te Ching" says:

——The entry and exit of the nose and mouth, the movements of the hands and feet, are all raised by the five grains, benefited by the five animals, helped by the five fruits, filled with five vegetables, nourished with mash, and herbs and stone medicines to replenish laxatives.

"Seven Signatures of the Cloud" also said:

——The real earth spirit of the hundred grains, the five flavors of the outer beauty and the evil and the fishy, the true qi of the non-pure void, and the fetal gas of the stinky gods...... Tilting, decay also.

It can be seen that while Taoists affirm the positive effects of grains, they also believe that people who eat grains will be contaminated with filth and residual poison.

This is similar to the principle of "medicine is three parts poison".

Therefore, Daomen gave birth to various techniques of washing the marrow and removing bones, striving to cleanse the dirt and dirt and be reborn.

However, instead of solving it the day after tomorrow, it is better to solve it at the source.

Therefore, "Yun Ji Seven Signs" issued "Why don't you eat too much? Doubts and solutions.

This is how the art of Bigu was born.

Practicing this technique, you can cut off the five grains and eat the qi.

The qi here is very large and narrow.

"Daoshu" said:

——To Bigu to save his life, eat fetal gas, eat Lingyuan, and the way of immortality.

The fetal qi and spirit element mentioned in it are all edible qi of the art of Bigu.

In short, infinity is close to innate qi, and all of them are edible ranges.

However, although this range is wide, it is hidden in the depths of heaven and earth, and it is difficult for human beings to detect and pick up.

Therefore, for Mo Chuan, the only edible gas at present is incense.

It is worth mentioning that if he swallows a breath of air, he can also use the technique of Bigu to refine the untraceable spirit element, although it cannot increase his cultivation, but it can still be used to maintain the function of the skin.

For Mo Chuan, the biggest surprise in practicing this technique was the perception and control of incense.

In the past, he had relied on the incense to the sacrificial furnace.

Although you can control it, you always feel like you're dancing in shackles.

Nowadays, with the technique of bigu, it is like taking off the shackles, which is extremely easy, and its wonderful use is difficult to describe in a word.

At this point, Mo Chuan finally understood why the ownerless Taoist was able to use incense as a guide to chase into the sacrificial Dao furnace?

——Feelings are borrowed from the power of Bigu!

"The sacrificial furnace can intercept the main incense, I don't know if I can turn the passive into the active if I take the technique of Bigu as a guide? If you have the chance, you should give it a try. ”

After mastering Bigu, Mo Chuan subconsciously thought of this.

Having experienced the things of the ownerless Taoist, he has already wavered a little from the idea of the "incense platform" he envisioned before.

It is true that the platform is king, but he must also have the strength to support the platform.

Rushing to expand rapidly, I am afraid that the steps will be too big and I will pull the eggs.

"I don't lack the Tao now, let alone the means to obtain resources, low-key development is the king!"

"The world is so big that there are many capable people. A seemingly unrelated incense Dao Bigu technique can chase into my Dao furnace, and it is not impossible to meet a Tiangang method to chase into my hometown next time. ”

"A master Taoist has forced me to play all the cards, all rely on luck to win, next time if I meet a big man like the national teacher, I'm afraid I don't even have a chance to escape...... Lewd development is king! ”

Sighing in his heart, Mo Chuan simply counted the resources in his hand and thought about the way out in the future.

"At present, the biggest source of incense in my hand is Yunji Temple, and the other is Wanchao Cave. The second is Fuluan View and Shoushan. Again, it is Tianbao Temple, He Yuan Land, Qukou Chenjia, Shanqi Village, ......"

"The Cloud Pole View is enjoyed by me in the name of Yanzhen Daoist, and there will be basically no problems. Even if a Taoist priest who is proficient in incense is aware of this, it is a matter of people's private affairs, and they should not ask too much......

"Forget it, it's better to plan for the worst, and in the future, you have to be very careful. This point must also be paid attention to in Tenpoji, which also enjoys incense in the name of Yanzhen. ”

"The rest of the Ten Thousand Dynasty Caves, Fuluan Temple, Shoushan...... It's not a big deal. ”

"As for the land? Many villagers canonized the land and wild gods, and looking at the official attitude, it is obvious that they are also turning a blind eye, and there should be no problem. ”

Mo Chuan counted the sources of incense in his hand one by one, and then continued to think:

"Although the way of incense is a shortcut, there are also many hidden dangers, so it is better to be cautious. In the future, the fairy incense will not be taken, the yellow crown Buddha incense will not be taken, and the folk heroes will ...... Well, it depends......"

"In addition, the incense that has been mastered must also be well maintained and developed."

"The Wanchao Cave may be replaced at any time, and it can be simply maintained, focusing on Shoushan and Fuluan Temple."

"Shoushan, there are mountains, rivers and industries, and the population base is up, and doubling the incense is not a problem. Now the biggest problem in Shoushan is that the belief in the mountain god is spontaneous worship by the people, and there is a lack of guidance, and only on major festivals will they think of worshipping. ”

"On weekdays, some children's frightening and other means of manifestation are easily divided by the five immortals of the local goddess."

"Well, maybe we can try to attract the locals into the Tao, as a temple blessing, and manage the Shoushan incense."

"As for Fuluanguan, the development trend is good now, just keep it, excessive interference will only help the seedlings."

“……”

After some thought, Mo Chuan gradually straightened out the future direction.

His heart moved, debuted furnace, incarnated as a child, fell on the top of the main peak of Shou Mountain, raised his hand, the earth veins surged, and several stones of different sizes were raised, forming tables and chairs.

This seems to be a casual move, marking that Mo Chuan is becoming more and more proficient in controlling the Shoushan leyline.

Then, he stretched out his hand and bent his fingers and gently tapped on the tabletop, and under the hook of the earth's veins, the sound of Shoushan was heard.

Not long after, a silly roe deer rushed to the ground, and a little spiritual light fell from the roe deer's body and turned into a human form.

- It's the stone spirit, the stone gong!

"Little God Shi Gong, meet the mountain god."

Shi Gong bowed his hand to worship.

——Not only enter the mountain god system, but call yourself a small god, but it also complements each other.

"Well, sit!"

Mo Chuan signaled, waved his hand, took out a set of tea sets, poured himself a cup, and served Shi Gong full: "Taste the new tea cultivated by this god." ”

"Hey!"

Shi Gong was flattered, sat on the edge of the stone bench with his buttocks, picked up the teacup and drank it, and praised again and again: "Good tea, good tea!" ”

This is not Shi Gong's flattery, he is really imprisoned in Shoushan, and he has really never seen anything good.

Mo Chuan's aura-like tea is the jade of the purity for him, and the tea is wonderful!

"This god recently visited the mountains and fields, and saw that the remnants of Yizhuang were not gone, and the villagers were suffering from evil spirits, so they intended to build a mountain temple to protect the villagers, what does Shi Gong think?"

Mo Chuan was straight to the point, ambiguous, and wanted to see what Shi Gong thought about this matter.

After all, the three stinkers are Zhuge Liang.

As a local Bumiputera, you might have something unique!

"This is a matter for the people, and it should be the joy of Shoushan Town."

Shi Gong praised it when he heard this, and he was also pleasantly surprised.

The mountain god repairs the temple, and there is no place for him in the temple, even if he doesn't, the mountain god gets incense, and he will share a little profit more or less with him.

"I don't know where the mountain god plans to build the temple?"

Shi Gong congratulated and hurriedly asked.

"Oh, in your opinion, where is the right place?"

"There are countless villages in Shoushan, but the largest settlement is Shoushan Town. According to the opinion of the little god, instead of rain and dew, it is better to grasp the big and give up the small and fall outside Shoushan Town! In the remaining villages, the construction of a shrine can also protect the villagers from the erosion of evil delusion. ”

"Well, that's good."

Mo Chuan bowed.

Seeing this, Shi Gong was excited, and hurriedly said:

"Dare to ask the mountain god, do you know that the prince loses?"

(End of chapter)