Chapter 203: Fruitful Harvest

The main hall is quiet, and I don't know how time passes.

I don't know how long it has been, the female dragon Yuqing finally opened her eyes, and a flash of light flashed on the dragon's claws, and the jade wat shot towards Mo Chuan.

Mo Chuan Yuqi took it, and carefully checked it, and after making sure that there was no hidden mystery, he injected Yuan Qi to activate the jade wat,

Suddenly, a torrent of information fed back into his mind, making his breath almost suffocate.

"Pity the hearts of the parents in the world, when the poor Dao is sure that these two dragon souls are correct, they will naturally satisfy the thoughts of Daoyou, and I hope that Daoist friends will wait patiently for some time."

Mo Chuan suppressed his trembling heartbeat and said in a deep voice.

"Fellow Daoists are merciful!"

Yuqing is neither humble nor arrogant, but his tone is very empty and lifeless.

Seeing this, Mo Chuan was unmoved, and immediately ingested it into the Navel Chakra.

When the main hall was empty, he could no longer suppress the excitement in his heart, and murmured: "It is worthy of being a thousand-year-old true dragon, and the background is really amazing!" ”

When I looked at the jade wat carefully, I saw that the information recorded in it was huge, it was enough to start a sect!

He skimmed through the ten lines at a glance, and divided the contents of the jade wat into four categories in his heart.

They are:

- Daomen supernatural powers, demon mystical methods, Buddhist Sanskrit secrets, and other secret techniques.

Among them, the Taoist supernatural powers are: "Twenty-eight Charms of the Heavenly Master", "Five Fire and Six Ding Talismans", "Earth Spirit Cover", "Great Return Heart Sutra", "Yin Dan Prudent Secret", "Demon God Mantra", "Water Mantra", "Nine Yougang", "Step Falling Bucket", ...... Wait a minute.

Among them, the [Twenty-Eight Celestial Master Talismans] is the most.

When he saw this magical power, Mo Chuan was pleasantly surprised to find that this was the way of the talisman that was in line with his imagination.

It is not like the ghost deterrent urn that Mo Chuan has mastered, and a single talisman contains great prestige.

This talisman needs to be played in a set, and a minimum of 28 kinds of talismans are required.

That is, to use the power of the talisman to exert this way, four or two thousand catties, mobilize the power of the stars, the inner is hidden to raise life, and the outside is to descend the demon and protect the altar.

In other words, arranging this talisman in the Dao curtain is equivalent to a humanoid mobile Taoist altar, which can not only hide cultivation, but also prevent trouble;

If it is arranged in the mountain gate, it can also use the power of heaven and earth to subdue demons and eliminate demons.

It can be the cornerstone of the sect!

Of course, this supernatural power is so powerful, and the talisman is by no means easy to learn, and it is difficult to learn unless it is a person with great perseverance and great intelligence.

Therefore, at the end of the text, the talisman even gives a simple method, that is, to disassemble the twenty-eight talismans into four palaces, borrow the power of everyone, work together to study, and combine them into a set.

It can be seen that the cultivation of this supernatural power is difficult.

Let's look at the [Five Fire and Six Ding Talisman Mantra], this technique is a magical power to protect the Dharma.

Raise the six yin gods with five lights, protect your own body, and defeat the enemy.

The so-called five fires, also known as the five visceral fire, the five will fire.

That is, heart fire, lung fire, spleen fire, liver fire, kidney fire.

The six yin gods are Ding Mao, Ding Si, Ding Wei, Ding You, Ding Hai, Ding Chou, and the six yin gods. Similar to the four ghosts of Daomen, the birth conditions are very harsh, and they can be met but not sought.

Of course, this method also gives the method of refining, and it seems that the materials are very cumbersome.

In short, the practice of this method requires a special method to strengthen the essence of the five internal organs, collect the fire of the five internal organs, and nourish the six yin gods.

Once formed, it is like the king of the mountains dominating the soul, retreating can be defended, and advanced can be attacked, which can be described as a trick that is eaten all over the world.

If necessary, it can even break the life of Liuding, reverse the five fires, and prolong life.

In addition to these two supernatural powers, Mo Chuan is a little lacking in interest in the rest of the methods.

[Earth Spirit Cover] is to hook the qi of the earth's leylines and form a talisman qi.

Mo Chuan is a mountain god, and he can do it without this method.

"The Great Return to the Heart Sutra" and "Yin Dan Prudent Practice" are two cultivation methods, Mo Chuan glanced at it, the principle is really complicated, although it is a little wonderful, but the cost of renovating is too great, so it is simply put in the back of his mind.

Secondly, some attack spells, looking at the bells and whistles, are actually limited in power, far inferior to his earth-shattering techniques.

Naturally, he was not interested.

However, if you have leisure, it doesn't hurt to practice a little, and you should open your eyes, and maybe you can also touch on the bypass.

……

……

After saying the Daomen supernatural powers, let's look at the demon spells.

There are more demon spells than Daomen supernatural powers.

For example: Tianxin Three Lights Zhaoyi Method, Tibetan God Nine Buckets, Blood Secrets, Great Sage Evil Method, Life Ritual Blood Food Record, Saving the Sun Ziqi Nine Mangs, Saving the Moon Baiqi Ten Mangs, and Traveling Clouds and Rain......

If you look closely, there is no shortage of very cruel cannibalistic exercises.

In addition to this part of the dross, the method of swallowing the essence of the sun and the moon has a peculiar angle and a new way, which is worth figuring out.

In particular, Mo Chuan also entered the Tao with the three lights of the sun, moon and chen, which is very similar to the demon swallowing the sun and the moon, or it can be used to improve the Three Scenery Dao method.

"Master Dao, I raised a group of monsters, and I was worried that there was no way to reward them, but now that I have a true dragon inheritance, it is not a problem to pull up a team of demons and demons."

Mo Chuan thought about it, and his heart was full of joy.

Looking at the Buddhist Sanskrit formula, there is also a lot of content in this part.

However, there is no system, and most of them are loose articles, such as "nectar mantra", "method of passing away", "Tibetan secret sutra", "bodhicitta language", "three thousand karma sutras", ...... Wait a minute.

Mo Chuan doesn't practice Buddhism and is not very interested, but when he has the heart to look for it, he still finds two methods worth studying.

One is the method of rebirth, which is suspected to be the method of reincarnation of Ssangyong.

The second is the bodhicitta language, which can be transmitted directly in the sea of consciousness of others, which can be described as a secret talk.

I especially remember that Shen Anfeng of Ling Jingge and Xiao Daoyuan, the master of Wei Lai, had a private chat with a special mental grammar, and they happened to be out of the body by Mo Chuan, and they heard it clearly.

This made Mo Chuan realize that no matter how mysterious the heart grammar door is, it is difficult to ensure that the wall has no ears.

Therefore, when performing this technique, it is necessary to be careful with the six ears.

……

……

The other categories at the end are interesting.

The supernatural method in this obviously belongs to the left side of the door.

For example, the "Dou Mu Hundred Character Mantra" looks like the jade sound of Taoism, but the content is full of Buddhist Sanskrit sounds, which belongs to the art of Buddhism and Taoism integration.

For another example, the "Cone Sutra" at first glance is a bit of a Buddhist meaning, look carefully and Tibetan Taoism, look at it and think it is a fusion of Buddhism and Taoism, and then read it carefully, but there is a kind of taste of wishing by the technique, which is really awkward.

Mo Chuan suspected that this technique was created by the countryside goddess and the Taoist grandmother.

It's quite talented, but I can't get in touch with the canon, the east learns a little, the west listens to a word, and makes up the tricks.

Useful is useful, but the implementation process is very strange.

It's like treating a doctor, it's obviously a small problem with corns on the feet, but this surgery cuts off the feet.

There are several similar techniques, and the more Mo Chuan looks at it, the more awkward he becomes, and he can't help but call Yuqing out again to ask.

"Don't hide it from fellow Daoists, these spells were created by the wizard who sacrificed to my husband and gentlemen, and my husband and gentleman had nothing to do, and they wrote it down when they saw it interesting."

Yuqing doesn't hide it, 1510.

And so it was.

Mo Chuan shook his head when he heard this, and said with a righteous expression: "Daoist friends have been cultivating for nearly three thousand years, except for the technique of adjusting birds that was passed on to the poor Dao before, there are no other Tiangang Earth Evil Spells, why is this?" ”