As soon as the words fell, the monks were shocked!

The phrase "Who dares to ask again?" Like thunder, roaring in the hearts of the monks.

The wisdom light, which cannot be concealed even by the sun, illuminates the shade of the banyan trees and shines into the ignorant heart of seeking Buddha.

At this moment, those monks who were opportunistic and tried to cover up Mo Chuan's theory of establishing a sect with sophistry that could not be falsified were dumbfounded.

How hard is this?

The sage is uncertain, who dares to speak?

To deny the attainment of the Holy One is to deny the entire Buddhahood.

The most unacceptable and even terrifying thing for the monks is that a Taoist disciple actually attained the status of a saint, which is not only mocking the incompetence of Buddhism;

One more proof of one thing:

——"Killing is to protect life, and cutting karma is not killing people", it is very likely...... No, it should be said that it is the most reasonable.

Otherwise, it is impossible to explain why a disciple of Xuanmen can cultivate the Buddha's fruition?

At the thought of this possibility, the monks were restless.

Could it be that their way of practicing is wrong?

Buddhist orthodoxy in Xuanmen?

In the dead silence, a Buddha horn rose faintly, and I saw Master Beiyuan clasping his hands together: "Poor monk Beiyuan, I am willing to ask the true meaning!" ”

When the sound fell, a Buddha light burst out from the back of Master Beiyuan's head, like a round rainbow and a halo, rippling a circle of fine ripples.

"—Wise Man!"

"When did Senior Brother Beiyuan attain the Wisdom Realm?"

When the vision came out, the screams of exclamation came one after another, especially the disciples of the Buddha Heart Sect were shocked, but also showed ecstasy.

Seeing this, Mo Chuan's face was expressionless, and he suddenly realized in his heart, no wonder Monk Beiyuan was so confident, it turned out that the Buddha's heart had reached a higher level!

Master Beiyuan ignored the exclamation of the sect, this is not rude, but he is in a sect debate, and he should not be interfered with by external objects.

He looked at Mo Chuan and said: "The Taoist friend said that 'killing is to protect life, and cutting karma is not to kill people'...... poor monk thinks it is reasonable."

Before the sound fell, there was an uproar in the audience.

No one expected that Master Beiyuan would speak so amazingly that he would first agree with the words of the founding people?!

Mo Chuan's eyes narrowed when he heard this, and he felt a little uncomfortable.

Sure enough, without waiting for the monks to question it, Master Beiyuan said: "But this statement is too one-sided, and the poor monks think that they only get five degrees, not six degrees." ”

The so-called six perfections of Buddhism are bodhisattva behaviors.

Namely:

- Generosity, precepts, forbearance, diligence, meditation and wisdom.

This is the path to Buddhahood that mortals can imitate and learn.

If you do it often, you can become a saint and become a bodhisattva!

In other words, Master Beiyuan recognized Mo Chuan's fruit position, but also believed that Mo Chuan could not be "wise" for the sixth degree.

"Have you ever heard of the allusion to my Buddha Shakyamuni's Buddhahood?" Master Beiyuan asked again.

"I want to hear about it." Mo Chuan shook his head.

The cultivators also pricked up their ears.

At this time, no one cared about the irregularity of this confrontation, and everyone was excited.

You must know that this is a sage confrontation, enough to go down in history!

If you can comprehend one or two, it will definitely be of great benefit to your cultivation, so why don't you like to be like it?

Master Beiyuan smiled slightly, and calmly narrated:

"Before my Buddha Shakyamuni became a Buddha, he was King Siddhartha, and he made a great wish to save the suffering and protect all sentient beings!"

"One day, when a dove was being chased by an eagle, Siddhartha saw this and took it into his arms, and the eagle could not ask for it, and asked, 'The life of the pigeon is life, but my life is not life?' You saved the pigeon's life, didn't you want to kill me? ’”

Master Beiyuan said that at this time, Mo said that the disciples of Buddhism, even Mo Chuan also suddenly realized.

It turned out to be the story of the classic Buddhist cutting meat and feeding eagles?

Suddenly, in his heart, he was a little shocked and enlightened, and faintly guessed the angle of the covering of Master Sorrow.

Siddhartha was justified when he heard this, but he could not bear to hurt the pigeon, so he took a scale, put the pigeon on one end, and cut off his flesh at the other end and put it in it as a sign of justice.

No, no matter how much meat Siddhartha cuts, he can't balance the scale, and when the meat is exhausted, he will have enlightenment, and he will sit upright in the scale, and the scales will eventually be flat.

At this point, Siddhartha has attained wisdom and consummation, and has attained the Buddhahood. ”

This story is familiar to Buddhist monks, but each person's understanding is different.

Some people see that all beings are equal, even the Buddha is equal to the dove;

Some people see compassion as the heart of compassion and the universality of all sentient beings;

There are also people who are equal in their grievances, selfless and selfless.

However, after Master Beiyuan's exposition and the connection with the saying of "killing for the protection of life", the monks faintly seemed to have a new understanding.

"There is no sin left above the karma of killing, and there is a heavy evil opinion among the ten evils. The words of Taoist friends to kill and protect life, at the beginning of the thought, is a fallacy, all beings are equal, how can there be a reason to kill them for protection? ”

"According to the poor monk's opinion, the Taoist friend said, it should be 'kill me as a nurse, and cut karma instead of killing people'!"

As soon as these words came out, there was a dead silence in the shade of the big banyan tree, and the needle drop could be heard.

Less, the deafening applause, boiling the sky!

"Wonderful! Wonderful! ”

"Good, good!"

"This argument should be like the six ancestors to Shenxiu, and it will go to the next level!"

After a while, the cheers gradually stopped, and Master Beiyuan was not sad or happy, and said:

"The Buddha has six degrees, the first five are blessings, and the sixth is wisdom.

"The act of killing the Taoist is also the result of the loss of Zhixing. Just like a fool releasing a tortoise to return to the sea, and sending a summer insect back to the ice, if a Taoist friend finds out, he can tell the meritorious division, not only can he save sentient beings, but also there is no harm in killing, so wouldn't it be the best of both worlds? ”

When the monks heard this, they cheered again.

"The wise man who is sad and distant is worthy of being the same knowledge of the meritorious department, and this argument is very wonderful!"

"The words are reasonable, but the words of killing are ridiculous!"

"If you don't get rid of the killing intention, you can't get out of the dust, even if you have wisdom, before meditating, if you keep killing, you will fall into the way of God."

The monks shook their heads, excited beyond words.

What's more, they all drew inferences from each other, showing a look of enlightenment, and their faces were full of excitement!

At this moment, the Dharma Master, who was kneeling under the banyan tree, slightly hooked the corners of his mouth, revealing an appreciative smile.

As for the Tianqian National Master, he always looked like he was smiling but not smiling, so that people could not see the joy, anger and sorrow, but the eyes that quietly fell towards Mo Chuan also revealed his expectations and worries about this debate.

When the crowd gradually quieted down, Mo Chuan smiled and asked, "Master, are you done?" ”

Master Beiyuan clasped his palms together and proclaimed the Buddha: "Amitabha, do you want to defend yourself?" ”

Mo Chuan put away his smile and asked seriously: "Dare to ask the master, the life of the Buddha and the pigeon, which is more expensive and which is cheaper?" ”

Master Beiyuan said calmly: "My Buddha is merciful, all beings are equal, even the Buddha is equivalent to the life of a pigeon. ”

Mo Chuan smiled: "So, the Buddha is also a sentient being?" ”

Master Beiyuan felt the slightest bit wrong, but he could only bow his head and say, "This is nature!" ”

Mo Chuan smiled and asked: "Since you are sentient beings, killing yourself is killing?" ”

As soon as this sophistry came out, the monks were stunned.

Tianqian National Teacher, who had never spoken, suddenly laughed: "If the Buddha, if he commits suicide, teach people to kill, it is convenient to kill, praise and kill, and rejoice when he sees it...... The killing ring is the heaviest thing! ”

This is the statement in "The Buddha Says the First Killing Precept of the Bodhisattva Precept of the Sanskrit Net Sutra".

Obviously, Tianqian Guoshi saw that Mo Chuan had suffered a loss of not understanding Buddhism, and deliberately recited scriptures to support it.

In fact, suicide is taboo in Buddhism!

Not only does it violate the Buddha nature, but it also violates the fundamental vow of not killing living beings.

This statement is fallacious, Daoji Zen Master once had a poem saying: Wine and meat through the intestines, the Buddha sat in his heart, if the world learns from me, it is like entering the devil's way. If the Buddha transcends all the dharmas and acts of self-destruction, is he limited by the precepts? Dare to ask if you can be a Buddha? ”

Master Beiyuan said unhurriedly.

Nima!

Mo Chuan scolded in his heart, and he was sad that he was ironic that he used his realm to oppress the monks, so he used his own way to govern others.

"Then dare to ask the mage, why did you kill the poor Dao when you went to the Thousands of Miles of Jinghuang in the first place?"

Mo Chuan asked again, this was the third trap he set up for the paradox of killing and protecting life.

The face of the Sorrowful Mage Gujing Wubo finally showed a trace of abnormality.

He had already thought of this, and it was also the cover he feared the most!

Because once he answers that he is a sentient being, he will fall into the trap of "killing (Mo Chuan) as a protector".

Beiyuan's heart was agitated, and the monks in the field also changed their faces greatly, and they were uneasy, and they all looked at the past, waiting for him to cover up!

(End of chapter)