Volume 1, Young as Zhiyun Chapter 40, Zi Fei Fish
The disciples of the Heavenly Choice Academy like to be called Senior Brother Lu Yu. Those big names like to call Lu Yuxian nephew. But more people like to call him Lu Yu Gongzi.
Lu Yu's background was Lu Jing, a scholar of the dynasty, and he was one of the few important ministers in the court. Unlike many big figures in Yong'an City, Lu Jing didn't know how to practice, and he didn't even enter the first layer of the most basic realm. Without baptism, his memory and knowledge are still far higher than ordinary people, and he has deep insights into governing the country.
Similarly, the high prestige among the people has also created Lu Yu, who has been respected by his peers or different ages since he was a child, and his own performance is also recognized.
A year ago, after the Tanhua List was changed, Lu Yu defeated Daomen Daozi, who ranked fifth on the Tanhua List.
It seems that there is still a gap between the ninth and the fifth, but the facts have already been laid out.
On the other side of the Daomen, Wang Jing's face became a little ugly. There is some truth in what Ouyang Luo said, and the truth is the facts, and the facts are in front of you.
The light of the Night Pearl seemed to dim a little, and the quiet hall fell into a short silence, but this silence was quickly broken by an extremely calm voice, the owner of the voice was Daomen Tianyu, who had been silent.
Tianyu's voice was very calm, his gaze fell on Lu Yu's body, as if it had fallen on the ordinary study, on the slightly old pen bank, and said indifferently: "Lu Yu's name is so deafening, if it was before, I would have treated each other as if I saw it, but now you and I are separated by a step." ”
"I don't know when the list of Tanhua will change, maybe Lu Yu Gongzi will already be the top name at that time."
"However, Dongzhou and Zhongzhou are far away, and they may not be able to come to the door to congratulate at that time, but congratulations are now considered to have come early."
Entering the spirit and lacking the spirit, the two realms, one step is a watershed.
One step of the lack of God and the lack of God are originally two different things.
Tianyu's words sounded polite, without a trace of emotion.
Many people understand the meaning of this sentence: If the Tanhua list is changed, Tianyu will already be short of gods at that time, and there will be no name on it, and there may be a place on the Chaoming list. But what about Lu Yu? His name may be at the top of the list of flowers, very strong, but far from Tianyu's position. The realm of divine deficiency has become a certainty, and everything down is so powerless.
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The rules of listening to the night banquet have not changed from beginning to end, and all kinds of competitions can be proposed by the host or other big people.
It doesn't matter if you talk about it, and in the end, it's useless. Since you want to say it, it is better to argue.
Debate is to argue, to argue, to argue.
It was Luoxia Dao who made this suggestion, and the topic of the debate was proposed by Lord Zhuge .
"Sub-non-fish"
In the early years, when the first disciple of Wensheng and Lord Wensheng stopped on the Qishui Bridge, there was such a conversation: "How leisurely the fish swim in Qishui, this is the happiness of the fish." ”
"You are not a fish, how do you know the joy of knowing fish?".
"Right and wrong, knowing and not knowing, then life and death. That's the topic for today. ”
Lord Zhuge takes the dialogue between Senior Brother Zhushan and Lord Wensheng as a guide and extends it, which seems to be very clear, but in fact, it contains great wisdom.
"Daomen, Tianyu."
The first person to speak was Tianyu, who was different from those senior brothers in the same sect who were dedicated to pure cultivation, Tianyu admired his senior brother Yulu very much.
Daomen elder brother Yulu, the road of cultivation is a line of words. Mountains and rivers are thousands of miles, travel thousands of miles, and see through the world's roads. For the debate, even the first one of the Wuwu Temple was amazed.
"Qingfeng Temple, Zhong Tianming."
The one who argued with Tianyu was none other than the one who was known to many people before Bai Jiu, the second son of Liyang Zhong.
Because of the natural blockage of muscles and veins, Zhong Tianming will not practice, but no one can deny his achievements in knowledge. Since he was admitted to the hospital, Zhong Ergongzi, who has always been proud, has been suppressed by Bai Jiu, whether in terms of knowledge or realm. The question of the realm can not be mentioned, but in terms of knowledge, Zhong Tianming has been looking for an opportunity.
It's clear that this is the opportunity.
The debater lies in the accumulation and application of knowledge.
"Brother, do you know birds?"
"Yes."
"Just like the fish in the water, the same is true for the birds in the sky."
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Tianyu began to debate with a dignified appearance, not because he was afraid of his opponent, but because he respected the debate itself, which represented the exchange of wisdom, and at the same time, he knew the name of Zhong Ergongzi and expressed his appreciation for his courage. At the beginning of the debate, he did not hesitate to show his true level of proudness.
Countless words are like beautiful lotus flowers, flowing out from between Tianyu's lips, around the difficult proposition of the petal, countless classics of the former sages were skillfully organized by him, turning into a complex and clear net, often requiring the listener to ponder for a long time, Fang Shi understood the true meaning, and what shocked and speechless all the beings in the field was that Tianyu's expression had been very calm, and the things he used were not only Taoist classics, but also more wonderful books and allusions.
Zhong Tianming could argue a thing or two at first, but the further he went, the more ancient the rhetoric became, and gradually Zhong Tianming's face became more and more ugly.
The people who are also listening carefully to this debate include Tang Chun and Bai Jiu.
The two can now be regarded as the younger generation, the best in knowledge. Just as Bai Jiu thought, Tianyu's argument was very exquisite, as long as Zhong Tianming counterattacked slightly, he would fall into his net, and he couldn't see any mistakes, couldn't see any omissions, he could only watch little by little, and finally became powerless to fight back.
Bai Jiu's gaze turned to the high platform. The second prince listened to this debate with a calm face, but he was reading words from time to time, and it seemed that he was also pondering the meaning of the sentence.
"Like a fish in water, like a bird in the sky. Leisurely, you will be happy if you don't ask for anything. ”
Tianyu ended his speech with the last non-request, and Zhong Tianming opened his mouth to speak, but in the end he could only turn into a sigh. It's a one-sided debate.
There was silence in the main hall, and the beings looked at the young Taoist priest who was sitting indifferently in the banquet in silence, not knowing how to answer.
Ouyang Luo felt that her back was a little wet, even she felt that such a thoughtful person was too terrifying.
At this moment, people suddenly thought that Tianyu worshipped his senior brother Yulu, and he was just imitating the form of Yulu. So what about the real Daomen senior brother Yulu?
The atmosphere in the room couldn't help but be a little awkward, because no one wanted to pick up Tianyu's exposition again, and the consequences of such blind confidence might be even more ugly.
But someone still said it, and the person who spoke was still from Seifu-in.
Bai Jiu said: "Zifei knows the joy of fish, the great wisdom of Zhushan, how can it be so simple." ”
Many eyes looked over and saw this person who was the top of the literary exam.
Tianyu said: "Then this fellow Daoist, what is his opinion? ”
Bai Jiu said: "The lesson of the previous car, the teacher of the rear car." Zi Feiyu, we are not Wensheng and Mr. Zhushan, and we can't understand what the sages thought at that time. It's better to change the topic. ”
Tianyu smiled: "What's the question? ”
Bai Jiu thought for a while, and then said: "Scholars are based on the supremacy of morality and benevolence. Then benevolence and righteousness will be good. ”
Right and wrong and benevolence, the former may be reversed because of strength, domineering, and putting the cart before the horse. But the latter, which has existed on the continent for countless thousands of years, is something that exists in people's hearts and cannot be changed.
Bai Jiu got up, saluted, and said, "Qingfeng Temple, Bai Jiu." ”
Tianyu returned the salute, and his eyes gradually became solemn.
On the high platform, Luoxia Daoren and Lord Zhuge glanced at each other, and there was a solemn meaning in their eyes. The big people here also had different expressions, but they were all surprised by the argument of benevolence and righteousness. Vice Dean Mo frowned slightly, a little worried.
It is very dangerous to ask such a question, because many times, the practitioner's path mind is combined with the mind. To a large extent, the perfection of each person's Dao mind also comes from an understanding of the morality of the world. Especially for young people, the cultivation time is too short, and the Dao heart is not strong and mellow enough. At this time, if you are hit too hard, it is likely that your Dao heart will be severely damaged, your original heart will be shocked, and the path of cultivation will be even more difficult, which will have a great impact on the future.
Bai Jiu's question is very clear, but it is indeed very dangerous.
But no one stopped it, not because of the rules of the night feast. It's because, for both sides, the two are nothing more than the best talents in this area.
"Interesting." The second prince looked forward to it, and this debate would be very exciting.
Ouyang Luo was a little worried, looking at Bai Jiu's eyes with melancholy.
Tang Chun is the same, but now that he has come, he can only listen to it.
Tianyu said: "Appetite and greed are all nature. Benevolence is something inside, not something outside. Righteousness is something outward, not something inward. ”
Bai Jiu said: "What is the difference between benevolence and righteousness inside and outside? ”
Tianyu said: "He is long and I am long, and the attitude towards the elderly is not what I originally had. Just like the color of something is white, I see it as white, and the impression of white arises from the white color of the external object, so it is said to be external. ”
Bai Jiu said: "There is no difference between the white of the white horse and the white of the white man, I wonder if there is no difference between the attitude towards the old horse and the attitude towards the elderly?" And by righteousness do you mean the elderly? Or does it refer to people who treat the elderly? ”
Tianyu said: "If it is my senior brother, I will love him, and if it is the enemy's brother, I will not love him, this is the subject of my love, so benevolence is an internal thing." Respect for my uncle, and respect for my master, this is the object of respect for the elderly, so righteousness is an external thing. ”
Bai Jiu said: "My Dayu Fenglin's wine is the most famous, and I like to drink Fenglin's wine, which is no different from the wine that I like to drink in Yong'an City." This is also the case with all kinds of things, so is the hobby of drinking also an external thing? ”
The argument between the two lies in their attitude and their love.
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Bai Jiu said: "Self-denial is benevolence. ”
Tianyu said: "Ren, dedicate yourself to heaven and earth. ”
Bai Jiu said: "Don't look at incivility, don't listen to incivility, don't speak incivility, and don't move incivility." ”
Tianyu said: "If the Tao does not exist, it will be practiced with virtue, if virtue does not exist, it will be practiced with benevolence, if benevolence does not exist, it will be practiced with righteousness, and if righteousness does not exist, it will be practiced with etiquette." ”
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There is a big difference between the Taoist Tao and the Wensheng Dao of Wensheng, but there are many truths in it that are interconnected.
The literati speak of respect, and the Taoists speak of quietness.
One person does things, and the other closes things.
The great wisdom that was understood from the differences between the two is now constantly being praised in the mouths of Bai Jiu and Tianyu.
On the high platform, Lord Zhuge said softly: "Back then, Yulu and Mr. Zhushan debated with Zhushan at the foot of Zhushan for three days and three nights, and both of them had morality in hand. The former is a senior brother of the Daomen, who sees through the way of the world. The latter is the elder brother of Zhushan and the first disciple of Lord Wensheng. The end result is also a dead end. Today's debate is quite the style of that time. ”
The second prince was slightly shocked when he heard this, and said with a slightly different expression: "Tianyu is an excellent disciple of the Dao Sect, and Bai Jiu is only a student of Qingfeng Academy. No matter how good the two are, how can they compare with Yulu and Mr. Big? ”
"The difference between these words", Luoxia Daoren smiled and said: "Not to mention the knowledge of the two, just the topic is already morally extraordinary. Moreover, at this time when the two were arguing, there were no less than 100 famous sentences in the classics, which was enough to show the richness of knowledge. Then there is no pause between the intersperses, which is extraordinary. ”
Dean Liu Fuyao and Vice Dean Mo glanced at each other, and the worry on their faces became thicker and thicker. Because of the difficult debate between Tianyu and Bai Jiu, the topic is getting deeper and deeper, and the content is getting heavier and heavier. The content of many classics is beyond the scope of what the two of them can understand, and if this continues, maybe the Dao heart will really be damaged.
This is true of the people on the high platform, and the same is true of the students under the high platform.
Ouyang Luo tried to stop him several times, but Tang Chun blocked him.
The most taboo thing for the two people who debated was that someone spoke out to stop them, at that time they were physically and mentally on the sidelines, and they had long since drifted away with their words, and if they were affected by the outside world and forcibly withdrawn, they would definitely be traumatized. If the cultivation realm is profound, the shorter the cultivation journey, the greater the backlash.
No matter how knowledgeable the two were, the problem of age prevented them from reaching a certain height, and after a while, the debate between the two gradually came to an end.
Bai Jiu said: "The theory of benevolence and righteousness is the same as our path of cultivation and the path of the Dao. ”
Tianyu was a little puzzled, and asked seriously, "Reconciliation?" ”
Bai Jiu thought for a moment, and said in a deep voice: "Those who are benevolent are also people." In short, the Tao also. ”
There was a sudden silence in the hall, for no one spoke. Bai Jiu finished the last sentence, and the same Tianyu also listened to the last sentence.
The first Tianyu ended with "no seeking", using a sentence from Daomen's "Taiqing Decision".
The second scene ends with "the union of benevolence and Taoism", using a sentence from Zhushan's "Theory of Physiognomy".
At this point, the debate also ended with the fall of this sentence.
Bai Jiuzuo bowed.
Tianyu returned to the Dao Gate and bowed his head.
After a short silence, a voice suddenly sounded in the hall, it was applause, a lot of applause, everyone was applauding.
On the high platform, Luoxia Daoist pondered for a moment and said: "It seems to be a draw, but in fact, in the end, Tianyu has lost to the last sentence, the legendary Tianqi Fourth Courtyard, sure enough, there are many talents, congratulations, and then admire." ”
Lord Zhuge did not refute, and said with a smile: "The Taoist is serious. ”
The applause fell, and Tianyu's voice rang out.
He looked at Bai Jiu and said seriously: "Back then, Senior Brother told me that although Daomen and Zhushan have different paths, their thoughts and pursuits are very different, but they are very different in terms of righteousness. ”