Izanamimei is a god unique to the Wa Kingdom, and legend has it that she gave birth to several very important gods in the Wa Kingdom god system, and it is not too much to say that she is the mother of the gods.

However, this so-called god, because he was burned while giving birth to the god of fire, went to the Yellow Spring, and eventually became the Lord of the Yellow Spring.

The specific details of Zhao Hengyi are inaccurate, but in general there will be no mistakes, this is still something he accidentally wrote down when he played a game in his last life.

This lord of the Yellow Springs is in charge of life and death, and lives in the Yellow Springs country, so the origin of the Rakshasa remains can be explained.

The Rakshasa gang of the Ten Ghost Sects was named after the Rakshasa remains, and Zhao Hengyi originally felt a little weird, although in the Wa Kingdom, decent names are not common, but similar to the Rakshasa Skeleton in such a way of naming, even the Wa people themselves feel weird.

However, the information revealed by the widow before his death gave Zhao Hengyi the answer.

What an amazing thing!

At the beginning, Zhao Hengyi felt that the so-called gods and slaves were just some kind of hidden organization that existed in the land of Dayan Kingdom, and feudal superstition was used to control people's hearts.

However, the traces of these guys appeared on the surface of the sea, appeared in the Wa Kingdom, and even had a very skillful relationship with the legendary gods of the Wa Kingdom......

I wonder if the so-called gods and slaves will bleed when they are hit by firebolts?

In the traditional mythological system of the Wa Kingdom, whether there is a creature like Rakshasa in the Huangquan Kingdom, Zhao Hengyi does not know, but there is a similar saying in the Buddhism that flourished in the Wa Kingdom.

In Journey to the West, Princess Iron Fan is Princess Rakshasa.

Should it be said that these so-called god-men are very loving and egalitarian in their choice of faith and gods, or should it be said that the doctrines preached by these fellows to their followers are themselves very confused?

For the first time, Zhao Hengyi became extremely interested in the so-called gods, who were only ordinary charlatans before, but now that they look at it, it is different.

That shadowless is also the top master in the rivers and lakes, and the internal breathing technique is incomparable to Lu Jiuniang, and there is even more incredible light skills, such a character actually regretted that he did not become a god slave before he died......

and that Master Huang Xin Huang, that kind of selfish guy, actually chose to commit suicide, and was unwilling to betray the master behind him, nine times out of ten, he was a god slave who never forgot until he died.

It's just that Huang Xin is just an ordinary person, in addition to having a bad stomach, he also knows a few words, why did the god choose to let him be a god slave?

Originally, Zhao Hengyi always thought that the huge net behind Huang Xin should be controlled by one or some high-ranking officials and nobles of the family, even if there are gods and slaves involved, they are more of a tool.

But looking back now, it really wasn't necessarily like that!

Perhaps, the person who dominates the net is the so-called man of God.

And the ghost side ten is even more interesting, is this guy a god slave, or is he a member of the gods?

How is the identity of a man of God defined? What kind of person is worthy to be called a man of God?

As for the god slave, literally, it should be the slave of the god man, how should these guys be selected? Why would a top master like Shadow get invited, but ordinary people like Huang Xin could also be invited?

From the unwillingness and words that the shadow showed before he died, it can be seen that the selection of gods and slaves must have extremely strict conditions, and what are these conditions?

Also, can all the gods appoint each of the gods, or do they have to collect the gods and slaves themselves, which belong to private property?

These questions couldn't stop popping up in Zhao Hengyi's mind, which was very interesting.

"The proprietor, the old retainer of the Matsuura family wants to leave Hirado Castle with his young master, and he asks you to transfer the fief of the Matsuura family to Ichiya Island."

Zhou Yonglin, who was in charge of dealing with the aftermath of Hirado Castle, interrupted Zhao Hengyi's thoughts, "There are not many people who are willing to follow that old retainer and follow the only remaining bloodline of the Matsuura family, once they really go to Yiling Island, ......"

The current wealth of Hirado Castle does not mean the wealth of the entire Wakoku country, let alone the ordinary Wakoku people.

Once the remnants of the Matsuura family are allowed to go to Ichiya Island, I am afraid that they will immediately become fat in the eyes of others!

In the entire Matsuura family, there is now only one samurai with a broken arm, and whether that samurai can survive depends on the arrangement of fate.

The rest of the servants and maidservants, even if they choose to follow the young master, may not be able to provide protection to the young master, but in the face of ill-intentioned people, they become part of the enemy's plunder.

Although Hirado Castle was knocked down by the lightning cannon and destroyed many houses, the wealth accumulated by the Matsuura family is still there, and even if the only child and the old retainer of the Matsuura family are not taken away at all, outsiders may not believe it.

Even, as soon as they left Hirado Castle, there would be rumors that the Matsuura family would carry a large amount of wealth to seal Ichiki Island, and they chose to do so......

"Old Zhou, is this your idea?"

Zhao Hengyi didn't think there was anything wrong with Zhou Yonglin's design, but he was just curious, this honest man finally got his senses?

"The proprietor has misunderstood."

Unexpectedly, Zhou Yonglin had a solemn face, "I just surrendered, and I had to do it as a last resort, but now that the Songpu family is completely finished, there is no need to attack the little child."

The whole thing was brought up by the old retainer, and looking at his appearance, he should have been frightened, worried that we wouldn't let go of that doll...... What a loyal man! ”

Zhao Hengyi's expression became subtle, and he couldn't help but sigh in his heart, this kind of suggestion might as well be thought up by your old Zhou!

"The proprietor, the subordinates killed and surrendered, it was for the reputation of the proprietor, but after all, it was not a long-term solution, now since the old retainer wants to leave with the doll of the Matsuura family, it is better for the proprietor to simply agree, whether they live or die in the future, it has nothing to do with us......"

"Okay, don't talk about it, you just promise to come down for me."

Zhao Hengyi's expression was unwavering, and he finally explained, "Old Zhou, I promised to let them leave, but it wasn't because I was soft-hearted or cared about reputation, but because the old man took the initiative to mention the transfer."

In the Wa Kingdom, the fiefdom of the daimyo was not something that just one person was qualified to dictate...... As long as the Matsuura family acknowledges that I have the qualifications to become a daimyo, many things will be much easier in the future, understand? ”

"Subordinates are taught! This conveyed the proprietor's meaning to the Matsuura family, so that they could leave Hirado Castle as soon as possible, so that they could spread the name of the proprietor! ”

Looking at Zhou Yonglin, who left in a hurry, Zhao Hengyi inexplicably remembered a sentence in his heart: The mud can't support the wall!