Unbroken mortals are called mortals, their muscles and bones are called mortal bones, and the mortal realm is not a cultivation realm, but a collective term for cultivating immortals and ordinary human beings in the world. Whether or not a mortal realm can cultivate and how far he can go on the path of cultivation is determined by his mortal bone level. A high-grade mortal bone means that the monk can contain more spiritual power and support a more powerful body. Therefore, there are five-grade bronze bones, four-grade gold bones, third-grade jade bones, second-grade emperor bones and first-grade holy bones, as well as the legendary ultimate god bone. But for ordinary people in the mortal realm, the most common thing is the stone bone level, in fact, the stone bone has no grade, and it is an overall classification of all people who cannot cultivate. The stone bone level cannot be cultivated, but it is not absolute, like the Flowing Bone Pill, there are pills that are specially used for the mortal realm. Some super families and holy areas still have pills that will improve the bone quality of some family children, and the more common one is Yi Gu Dan.

However, Yi Gu Dan is not an anti-heaven elixir, and it only has a great effect on mortals at the stone bone level, and has little incentive for the jade bone level and the imperial bone level with good bone quality. It is more common that after eating the Yi Gu Pill, the children of the family can cross from the Stone Bone Realm to the Five Grade Bronze Bones and can practice normally. To directly cross from the stone bone to the golden bone level, the Yi Bone Pill needs to have extremely high medicinal efficacy, which only the super family and the sect can take out. Because if a mortal wants to take this pill, he must go through great pain, not to mention the optimization of bone quality, and even react to osteoporosis and paralysis of the whole body. Therefore, Yi Gu Dan, an anti-heaven medicine that improves the physique of mortals, is extremely difficult to make, and the ingredients are complex. As for raising the stone bone to the jade bone level, only the human palace or the holy domain can take it out, and as for the promotion of the stone bone to the imperial bone holy bone, I have never heard of it.

Generally judging the grade of mortals or monks, there will be a bone touching or bone measurement. Touching the bones means that the monk can touch the bone level of a person who is lower than his own realm, but if he touches the realm higher than himself, he can't. Bone measurement means that there is a special magic tool to measure the grade of mortal bones, and monks only need to touch the magic instrument of bone measurement to know their mortal bone grade.

Qin Wuyang thought to himself that the third brother was a monk in the Great Freedom Realm, and his brothers and sisters and his father's mortal bone grades were all above the jade bone and the imperial bone, so his nephew Qin Lie would not be bad. But to Qin Wuyang's surprise, Qin Lie's mortal bone grade was all stone bones. Earlier, when Qin Lie was about six or seven years old, the bone structure had just been formed, and Qin Wuyang took Qin Lie to the clan to ask them to help touch the bones. However, the information he got surprised Qin Wuyang that his nephew turned out to be a stone bone. Qin Wuyang fantasized that over time, Xiao Qin Lie's bone quality would change, so he would try to take Qin Lie to touch the bones every year, but the conclusion he got was the same, stone bones. A mortal bone of the stone bone rank means that you can't cultivate, you can only be a mortal like yourself.

This situation is the last thing Qin Lie wants to see, Qin Lie is the son of the third brother, he should look at the bigger world like his father. So when Qin Lie was thirteen years old, after touching his bones again, he came to the same conclusion as before. Qin Wuyang sent a message to his sister Qin Mange, hoping that she could help find Yi Gudan, he wanted important people to improve their bone quality. Qin Wuyang didn't tell Qin Mange about Qin Lie, and he didn't know whether his third brother had told the fourth sister about having a son, maybe the third brother had his own considerations. However, Qin Wuyang now just wants to fight for his nephew, fight for the sky, fight for fate.

Qin Lie was sad for a while when he heard that he couldn't cultivate, but he quickly recovered. Although he doesn't know who his parents are, he has been dependent on Uncle Wuyang since he was a child, and he doesn't feel particularly lonely. Qin Lie only knew that he was the child that Qin Wuyang picked up, and Qin Lie regarded Qin Wuyang as his father, but Qin Wuyang did not allow Qin Lie to call him his father. Because Qin Wuyang is the fifth oldest among his brothers and sisters, he is only allowed to call himself Fifth Uncle or Uncle Wuyang, the reason is that Qin Lie has his own biological father, even if he doesn't know who it is now, he should still remember this incident, in case he has the opportunity to meet in the future.

Although Qin Lie was unable to cultivate, he was still actively learning and understanding different knowledge. He learned literature, art, and the art of war very quickly, and mastered them flexibly, and he was very good at learning with the teachers in the clan, and the old people in the clan thought that Qin Lie was an extremely smart child. But when he thought that he was a stone bone rank, he couldn't help but shake his head and sigh, maybe he was jealous of his talent and would not let a child have too perfect talent. Although Qin Lie also tried to learn to meditate and practice with the monks in the clan and familiarize himself with the exercises, he could not cultivate according to the exercises, and he drank the spiritual liquid and did not feel the spiritual power circulating in his bones and body at all. After trying many times, Qin Lie stopped trying and stopped wasting the family's resources.

Because monks who have not yet reached the mortal breaking stage cannot absorb the spiritual energy of heaven and earth by themselves, they need to rely on spiritual liquid, spirit stones or elixirs to replenish spiritual power to complete their cultivation. Therefore, the monks in the mortal breaking period still consume more cultivation resources, but once the cultivation is entered, they can try to communicate with the aura between heaven and earth during the entry period and guide the aura into the body to cultivate. However, the cultivation speed of the monks in the entry period is very slow, so they will generally absorb the spiritual energy of heaven and earth and then supplement it with spiritual stones and elixirs to cultivate, so as to get twice the result with half the effort. Therefore, for monks, in addition to the strange herbs and exotic medicines needed to improve the realm, the breaking and entry period in the early monk stage are also more resource-consuming. It can be said that the path of a monk is the path of seizing heaven and earth to create and cultivate oneself. Therefore, ordinary disciples want to have a better development and not worry about resources, so they either join the sect or join the family. Ordinary casual cultivators need to constantly explore and take on mercenary tasks to earn resources.

Qin Lie's early thoughts were very simple, since he couldn't cultivate. Then I will go to the mortal country of mankind as an official and join the army, the mortal country is the lowest level of the national level, there will hardly be a monk realm in the country, there will be monks in the general principality and empire, and then there is the holy country, and there are more monks living in it. Because of the ban of the human palace, the monks generally did not interfere in the secular world. Qin Lie hoped that he would become an official in the mortal kingdom in the future, and then strive to find an official and a half-position in the principality, so that he could serve Uncle Wuyang well, and then lead some mortals of the Qin family to stay in the principality. But all his thoughts changed when he was fourteen years old, and it was his aunt, Qin Mange, who changed his thoughts.

Because Qin Mange is a monk, although his actual age is older than Uncle Wuyang, he still looks much younger than Uncle Wuyang overall, and he looks like he is about thirty years old. This is the first time Qin Mange has seen her nephew in more than ten years, and the moment she saw her nephew, her eyes moistened. Although Qin Wuyang didn't know when the third brother told the fourth sister Qin Lie, judging from Qin Mange's expression, Qin Mange should know that this was the third brother Qin Zhaonan's child. Therefore, this time Qin Mange came and brought a very valuable Yi Gu Pill, looking at the grade, it should be the best product, as the wife of the eldest disciple of Tianlu Academy, naturally there is still some relationship to find the pill.

Qin Mange said to Qin Wuyang and Qin Lie that this Yi Gu Dan had helped a child of a family to ascend from the stone bone level to the third-grade jade bone level. But she still apologized to Qin Wuyang: It's a pity that this elixir is useless to the fifth brother, because Qin Wuyang is eroded by flowing bones, and unlike Qin Lie's situation, it is difficult to have an elixir to repair his bones. Hearing this, Qin Wuyang hurriedly waved his hand and signaled her not to say much, Qin Wuyang's situation was clear to him, so it was better to leave the resources to the juniors. However, Qin Wuyang still gasped for the medicinal effect of this Yi Gu Pill, this pill was really against the sky, and it could raise the grade of waste stone to a third-grade jade bone, so he urged Qin Lie to take it quickly. After Qin Lie took the pill, he didn't feel it at first, and then he was in pain for three days before stopping. When Qin Lie's physical condition and aura stabilized, Qin Mange hurried to touch the bones, and what disappointed her was that she only reached the fifth-grade bronze bone level, or the quality of the fifth-grade copper bone, and even the fourth-grade golden bone did not reach it, let alone the delusion of the third-grade jade bone level.

Qin Mange and Qin Wuyang were very speechless, their five brothers and sisters were not all holy bones and divine bones, they were all jade bones and imperial bones, the third brother was a first-class holy bone, why was his junior a stone bone that could not be cultivated. Even if you eat Yi Gu Dan, it is only a copper bone, or a low-grade copper bone. Disappointment is disappointment, but Qin Lie can cultivate anyway, at least he can have more time to step into the cultivation journey, as long as he continues to cultivate, it will still help to prolong his life. Qin Mange left Qin Lie a lot of elixir spirit stone spirit liquid, as well as some low-level martial arts, and asked him to take the elixir after breaking the mortal, and the mortal bone realm must not be taken, otherwise the body and muscles and bones will not be able to withstand the medicinal power.

Qin Lie is still quite happy to have the opportunity to become a monk again, at least to become a monk, his physical fitness will be improved again, if he can have cultivation, then he will be able to protect Uncle Wuyang and the people in the clan. So after Qin Lie learned that he had advanced to the mortal bones, he hurriedly tried to cultivate according to the exercises, and he practiced the Qianlu Academy's relatively basic Qianlu Tongxin Technique, which was suitable for mortal bones, and the cultivation of monks who broke through the mortal realm and entered the country. It is mainly to help people circulate the spiritual power that enters the body, if they take the spiritual liquid, it will transport the spiritual power from the abdomen to all parts of the body and the flesh and bone meridians, and if it is the spiritual power that is transformed by the inhaled spiritual energy, it will transport the spiritual power absorbed from the mouth and nose to all parts of the body. Spiritual power will make mortals' bones and bodies stronger, and they will be constantly tempered by spiritual power to remove impurities from the human body and make people's physical fitness better, which is also the reason why the gap between monks and mortals is getting farther and farther.

After Qin Lie drank a large sip of spiritual liquid, he tried to run the Qianlu Tongxin Technique, and he clearly felt a warm current moving in his lower abdomen. This feeling made him excited, because when he was still a stone bone qualification, he didn't feel this way at all. Slowly, this warm current was transported to all parts of his body, but when it was transported to the bones of his limbs, the stimulation of this feeling was much less, and he didn't know why. He tried to pick up the spirit stone and suck it violently, but he didn't feel a trace of it, he just felt refreshed, and his mind was very empty and clear. Strange things happened as well, when this spiritual power was transported to the limbs, the stimulation was much weaker. Qin Lie thought that it might be that other parts of his body had absorbed this part of the spiritual power, so his feeling on the skeleton was relatively weak, so he didn't pay much attention to this matter. Yes, I can cultivate now, and there is nothing more pleasing to me than this matter right now. Thinking that he might be able to get out of the Tooth Valley in the future, go out of the mortal country to see the bigger world, and be able to fight the sword world like other monks in the clan, Qin Lie took more spiritual liquid again and cultivated.