As a system that carries He Dui's ambitions, He Dui's requirements for the new law are obviously not a simple humane system.

Now, He Duan is already an existence comparable to the Immortal King, and he can step through that threshold at any time, and in the future, his stage goal will be the quasi-Immortal Emperor realm.

And opening up a path and becoming a Dao Ancestor is one of the best known ways to achieve a quasi-immortal emperor.

Therefore, in He Duan's preparations, the chaotic ancient system will usher in a thorough sublimation.

Even if it is subject to the darkness on the other side of the sea, it is difficult to get out of the immortal path in the nine heavens now, but the chaotic ancient law itself will inevitably enter the immortal path, and even go deeper, and finally become a supreme system that can reach the realm of the immortal king, completely comparable to the immortal domain law, the exotic law, and the immortal ancient law!

Once this method is completely completed and the perfect Sixth Secret Realm is formed, you can go straight to the realm of the Dao Ancestor and push He Duan to truly ascend to the Emperor Realm!

Of course, in order to accomplish such a lofty goal, the sublimation required is naturally enormous.

This matter is destined to be difficult, but now that He Du is standing in front of the door, how can he give up?

The path of cultivation, when brave and diligent, indomitable, He Du since the opening of the Great Luo Tian, the path has actually been doomed, and now it is impossible to give up lightly.

Sublimate the Shinto system and achieve the new method of chaos and chaos, and it will start from the Divine Fire Realm!

……

He Duan summed up the past and looked back on the future, in the cultivation system, whether it was the Immortal Gu or the Chaotic Ancient Era, there was a very obvious problem on the Immortal Dao side-

The cultivation of the Immortal Dao, since the middle realm, is very dependent on the environment of heaven and earth, if the heaven and earth are perfect, and the ten thousand Dao are prosperous, then the Immortal Dao will also flourish.

On the contrary, if the heavens and the earth themselves have declined, like the nine heavens and ten earths today, the immortal path that is the end of the law in the eyes of others will also decline because of this, and it will no longer be at its peak.

Therefore, if you want to reform the current chaotic ancient law system, and even widen the path of the immortal path, it can be called one of the best choices to solve this problem.

Why was the Desolate Emperor's secret realm method able to prosper for a long time, and then gradually declined after being polluted by weirdness?

It is because the core of the Secret Realm Method, the body as a species, is almost completely free from the shackles of the great environment of heaven and earth, even in the difficult times of the era of covering the sky, this method can be practiced, which can be called an incredible path to heaven for sentient beings.

It is naturally impossible for He Dui to copy the idea of the secret realm method and engage in any kind of "self-species" - this is a taboo behavior that reverses the chaos of the eternal years and cause and effect, as long as He Dui dares to act like this, then the next moment, it will inevitably be an endless cause and effect, and history will automatically correct everything.

After all, it is an absolute taboo to change the years, not to mention that the immortal king, even the Dao ancestor quasi-immortal emperor can not touch that realm, only the high-minded, almost detached immortal emperor is initially qualified to attack the long river of time, truly ignore time, tamper with cause and effect, but also completely detached, become the existence of the sacrifice Dao can do it.

But "taking oneself as a species" is not the only way to solve this problem.

The Shinto foundation of the ancient law gave He Du a very special new idea - God and Tao are the same.

……

The chaotic ancient law system, perhaps because it carries part of the essence of the ancestral sacrifice spirit path, although it is to inherit the legacy of the immortal way, and it is regarded as a branch of the immortal road, but its foundation is the divine way.

It's just that this system may be limited by the vision and realm of the grass creation, after all, it is oscillating between the fairy path and the divine way, taking the wrong path, and finally forming the four dissimilarities in the system.

Even when this path reaches the later stage, it still has to face a second choice in direction, and it is only because of this that the division between the Immortal Courtyard and the Sacred Courtyard in the original time and space has been formed.

As early as when he began to conceive and build the framework, He Du had already decided that he would take Shinto as the foundation, and in his practice, he would also run through Shinto, and never change his path in the middle of the process.

It is based on this that the concept of "God and the Tao are one" emerged.

There is an essential difference between Shinto and Immortal, the so-called immortals, one person and one mountain, their behavior is essentially isolation, and the ultimate goal is to seek transcendence.

The path of immortality is to pursue oneself to get rid of the shackles of the universe, to be independent of it, and to live with heaven and earth, and to shine with the sun and the moon.

Shinto, on the other hand, is different in that Shinto, in the final analysis, is based on the human body, and what it pursues is also to truly become one with the Tao, regardless of each other, and can reward and punish on behalf of heaven.

In the same way, in the world's view, Shinto is not free, but bound by the Tao itself, and although it is possible to live forever, it is really difficult to transcend.

But is Shinto necessarily unattainable?

Not really.

Even sometimes, although the essence of the concept of the fairy and the Shinto is different, the difference is not obvious, and it can even merge in one place.

The ancestral sacrifice spirit, that is, the willow god, is the best of them.

……

Taking ancestral sacrifice spirits as an example, the method of sacrificing spirits is essentially an exchange with sentient beings, and sentient beings hand over their faith to the sacrificial spirits, and the sacrificial spirits provide shelter for believers, which is a typical Shinto faith.

The reason why the ancestral sacrifice spirit can become an immortal king giant is because of the way of the sacrifice spirit, which can be said to be the foundation of his enlightenment, and has the essence of believing in Shinto.

But can't the ancestral spirit be transcended in reality?

The answer is naturally no, in fact, the Three Thousand Divine Kingdom relies on the Ancestral Sacrifice Spirit, but the Ancestral Sacrifice Spirit can truly surpass the Three Thousand Divine Kingdom.

Even if the ancestral spirit abandons the three thousand divine kingdoms, he will not suffer a devastating blow, he is still an immortal king, but the kingdom of the gods, maybe it will be barren because of this.

And the root cause of all this is that this is a world of great power to itself.

The meaning of believing in Shinto is to make the ancestral spirit stronger, not to make the ancestral spirit strong all the time.

When the monk can get rid of dependence, the so-called bondage will naturally cease to exist.

This shows a substance to why Twilight -

In fact, whether it is the Immortal Dao or the Shinto Dao, the ultimate strength is still one's own body.

In the world where Weili belongs to itself, the fault is never in the road, but in the wrong direction, and the real problem is not to bind Weili into oneself.

There is a similar problem with the use of seeds in the ancient law system.

Even the Immortal Ancient Method, the method of the Immortal Dao, has the same problem.

That is, under this system, is it the monk himself, or the seed, who is strong?

Thinking about it this way, the answer is actually very clear, whether it is the Immortal Ancient Law or the Chaotic Ancient Law, the dependence on seeds is too high.

But the immortal ancient method is okay, the immortal path seeks transcendence, and the seed does allow the monk to approach the path without falling, but the foundation of the chaotic ancient law is in the divine way, but there should be no such concerns, right?

So, will it be a new choice to abandon the seed and go directly to the Tao?

After a long period of comprehension and comparison, in the end, He Duan got a positive answer, seeds are indeed not a necessity for the ancient law.

The same is true of the Dao Fire during the Divine Fire Realm period.

Under this framework, the concept of God and Tao was finally born, and the new law of chaos and chaos has moved towards real maturity.

The setting of this chapter may have been thrown too much, but I have revised it many times, and it can only be written like this, probably because Harbin has been too hot recently, and my brain has been hot.

Get up tomorrow morning.,I'll re-see if this chapter needs to be modified.,But there's a high probability that there won't be changes.,The next chapter won't be so boring.,I'll try to find a cool place to code words in the future.。

Thank you all for your support!

(End of chapter)