Chapter 69 Wanli asked Zhang Juzheng rhetorically
After Zhang Juzheng finished playing Qi Jiguang, Zhu Yijun said to Zhang Hong with a calm face: "Show Mr. Fu Yingzhen's recital of Henan Dao Imperial Shi Fu Yingzhen!" ”
Zhang Hong said yes and handed Fu Yingzhen's recital to Zhang Juzheng.
It turned out that on December 21, the third year of Wanli, that is, shortly after Wu Qingbo's case was handled, Fu Yingzhen said three things in harsh terms.
The main content is to ask Zhu Yijun to be in awe of pure morality, to pay taxes to the people in need, and to propose the road to be loyal.
"The minister heard that this year's thunder shook the door of the beast kiss, and the earthquake was in the province of Beijing, no less than several times...... Although the ministers were derelict in their duties, they did not see His Majesty revise the province to return to the will of heaven, but nothing happened. How can you really be afraid of the lack of changes in the sky? The heart of heaven is not pure! ”
"It is not an ancestral matter to pass the six subjects of the cabinet examination, so that the cabinet ministers will leave the center and disturb the place. Now we can't accept the advice of the ministers, we must want to implement it, but if we are willing to follow the immorality, how can we really rely on the ancestors to be inadequate! The heart of the Dharma ancestor is not pure! ”
"The ministers have recently heard that the gentry will not be allowed to discuss the government, otherwise they will be deposed from the people, how can they really not be merciful with people's words! It is also necessary to accept good words, and the heart is not pure! ”
"If these three are insufficient, Wang Anshi misunderstands Song, and His Majesty must not but be deeply disciplined......
Zhang Juzheng was watching Fu Yizhen's recital while silently reciting in his heart, and his hands trembled.
Zhu Yijun saw this and said: "As soon as Fu Yizhen's original book came up, I didn't let people send it to the cabinet, but asked the celebrant to stay in the middle school, and came to talk to Mr. about the content today." This Fu Yizhen obviously scolded me and Mr., and scolded me openly, and insinuated that Mr. was Wang Anshi. ”
Zhu Yijun knew that before modern times, after the fall of the Northern Song Dynasty, Wang Anshi had always been the image of a traitor in the eyes of the world.
Because since the Southern Song Dynasty, the scholars and doctors have placed the pot that caused the difficulty of Jingkang on Wang Anshi.
And this view still exists today.
And even no less.
Because on the surface, it does seem that Wang Anshi's reform in the Northern Song Dynasty intensified the party dispute, and it was the New Party that controlled the court in the late Northern Song Dynasty, and the scholars were mainly conservatives, especially after the great revival of science, they were very resistant to reform, so they subjectively degraded Wang Anshi as a traitor, and they all selectively ignored the responsibility of the second emperor of Huiqin and who promoted Cai Jing, who was the prime minister in the late Northern Song Dynasty.
But in any case, in today's Ming Dynasty, who is Wang Anshi is scolding.
It can also be seen from this that it was not easy to dare to reform in ancient China.
If you are not careful, you will leave a stench for 10,000 years.
Therefore, it takes a lot of courage to reform in ancient times.
Perhaps in the eyes of the vast majority of scholars and doctors in this era, it is better to wait for the revolution of the lower people or the invasion of foreign tribes, and then change the dynasty, and these people will still be reused as elites, rather than choosing to treat the dynasty that is difficult to return.
Therefore, Zhu Yijun has to admit that Zhang Juzheng dared to stand up and restructure, and it was indeed a lot of courage.
It's just that the bureaucracy doesn't get their affection.
Although Zhang Juzheng is much more moderate than some of the more radical reformers, he still hopes that the entire bureaucracy will understand his painstaking efforts and be willing to work with him in reforming the system.
Although some scholars and doctors in the Ming bureaucracy still have social welfare in their hearts, and are driven by the traditional sense of social responsibility of Confucianism and are willing to take on this sense of responsibility, they will accept his affection.
But this does not mean that the entire bureaucracy will understand his feelings.
This is the same as Wang Anshi's reform in the Northern Song Dynasty, and there are only a few people who are really willing to cooperate with his reform, and most of them are just steered by the wind.
The conversation turned back.
Because the nature of feudal landlords tended to be conservative, the bureaucracy as a whole was unwilling to reform, and it was only then that Zhu Yijun and Zhang Juzheng were criticized for the idea of three deficiencies as an "incorrect thought."
It can be said that Fu Yizhen either really believed this because of his own class attributes, or he deliberately directly judged the three deficiencies as "incorrect thoughts" and used this as a weapon to criticize the reform.
The so-called three deficiencies are not enough to be afraid of natural changes, the ancestors are not enough to be afraid of the law, and the words of people are not enough to be compassionate.
This is the spiritual pillar of Wang Anshi's reform, and it is also the spiritual pillar of some scholars and doctors who insisted on reform after him, and it is also one of the mainstream ideas of Confucianism, that is, Xinxue, which was the three major ideas of Confucianism with Lixue and Shuxue.
You must know that Wang Anshi once worshipped the Confucian Temple because of his new learning in the field of Confucianism.
But it was later withdrawn by Song Lizong on the grounds that "Wang Anshi said that the mandate of heaven is not enough to fear, the ancestors are not enough to be afraid, and the words of people are not enough to be compassionate." For the sinners of eternity, should it be appropriate to worship Confucius in the temple court? Dethroned! ”
It is precisely because of the great revival of science and the fact that since the Southern Song Dynasty, the monarch has also consciously denied this kind of thinking, so this kind of thinking has declined.
It was only after Wang Yangming advocated that scholars and doctors should jump out of the shackles of science, ask their hearts, and think independently, that a group of scholars and doctors were willing to follow Wang Anshi's new academic thoughts.
But in any case, up to now, this kind of thinking has been criticized by the dominant science as heresy and obscenity, and is regarded as incorrect thinking, so whoever has this thought, and who teaches the Son of Heaven with this thought, is a traitor!
Zhu Yijun naturally wanted to completely revive Xinxue thought, or at least it should not be regarded as incorrect.
Otherwise, if we allow the conservative thinking of science, which is essentially imprisoning all people in the world, to continue, it will only cause the Chinese ideological civilization to not only not make progress compared with before, but will always be in a stage of regression.
Because this kind of thinking originated in the pre-Qin slave society and was beneficial to the feudal landlords, if we want to make the society under the leadership of this kind of thinking long-term stability, we can only let the main ethnic groups of this society have slave thinking that they are slaves in order to achieve long-term peace and stability.
If Huaxia continues like this, the best outcome is to find a Hu Yi from the surrounding area with the foundation of foreign power as the master, so as to ensure the long-term peace and stability of this ideologically dominated society.
Because people of the same race are masters that are also monarchs, because there is no alien aristocratic group that can be naturally balanced with the Han feudal landlords, it is difficult to curb the destruction of the entire social foundation by the Han feudal landlords.
In short, either the Manchu Qing Dynasty was invited to enter the customs as in history, or foreigners were invited to be the masters of the Han people, or they were all invited to be the masters, otherwise there would be no other ending.
Unless we dig out the idea of wanting to be someone else's slave and wanting to be someone else's slave from the roots.
In addition, Zhu Yijun had to admit that this Fu Yizhen would rather scold himself as the emperor bluntly than scold Zhang Juzheng for misleading the saint, and obviously mistakenly thought that he was young and easy to deceive.
Just scold yourself for being immoral!
After all, whether it is a banquet or a court, he is very generous and respectful, so that he mistakenly thinks that he is indeed a son of heaven who can be bullied, but he can scold casually like Mingrenzong and Ming Xiaozong, and Zhang Juzheng seems to be even more unforgiving, so he does not dare to scold Zhang Juzheng directly, but just scolds Zhang Juzheng in a crooked way, just following Wang Anshi's misleading Song Shenzong, misleading today's son, so that today's son is immoral.
It can be seen that the slave society dominated by science in the Ming Dynasty is not perfect enough, so that he, the master, can still be scolded by the slaves below.
It is more suitable for such a society to invite a foreigner to be the master.
After Zhu Yijun said this to Zhang Juzheng now, Zhang Juzheng also pondered for a while and said: "This ignorant and pedantic person, if he is guilty, he will die innocently." However, since His Majesty ascended the throne, the saintly virtue has been generous, and the sea has admired it, and this harmony is enough to promote the sainthood. Your Majesty only needs to be dismissed from his post and reinforced, and punished a little severely, and the people's hearts should be feared, and no one dares to speak falsely. The affairs of the state are either lenient or strict, and benevolence and righteousness are the only ones that His Majesty wants. ”
"Sir is still trying to persuade me to show kindness to them! But has Mr. ever thought that even if this Fu Yizhen is just broad and ignorant, and the entire anti-reform henchmen behind him are just ignorant and ignorant, not insidious and treacherous? ! ”
Zhu Yijun said with a sneer, and asked Zhang Juzhenglai, and said: "They are already taking the three deficiencies to completely negate the foundation of the entire restructuring, why does Mr. still have illusions about them?!" ”