！ Fudo Ming King, the head of the five Ming kings, the king of Ming kings. Three faces, nine eyes, six arms, and angry faces, eyebrows are erect, and angry hair is erect.

Some people misunderstand that the immovable king is a bodhisattva, which is inferior to the Buddhas, but it is a great fallacy. The word immovable already indicates that he has become a Buddha.

Not moving means abiding in the sense of dwelling. It's just that he once made a grand vow to fulfill the obligations of Buddhism and serve the Great Ri Rulai, and to be a child servant, and only take the bodhisattva position.

There is another saying in Buddhism that the King of Fudo is the incarnation of the Great Ri Nyorai, who is above many Buddhas.

If Chu Qianqiu's [Bright King Buddha] is expected to be promoted to [Great Ri Rulai], then the Fudo Ming King himself is the side of [Great Ri Rulai], specializing in subduing demons and subduing demons.

The Buddha released by the ancestor Yuan Zen master on weekdays is golden, in order to show the vastness of Buddhism, and now the real enemy, it reveals the hideous appearance of the king of Fudong.

King Ming takes the form of a hellish ghost, intimidating the demons.

"Zen Master Zuyuan!" Wang Danyang shouted angrily, and the Guiyi Divine Sword emitted a silver light. That Ling Xiao's sword intent hit the black and cyan Buddha hard, breaking a huge opening, and black blood flowed out.

Fudo Ming was injured. Out of the blood of the Buddha! When the martial artist cultivates to the true body level, he has life, it can open its eyes, and it can also have true blood, which is the blood of the martial artist.

"Danyang donor, your divine sword is still so sharp."

"It's a pity that you haven't made much progress in the past ten years." The martial artist of Zen Master Zuyuan suffered such trauma, but he didn't care at all, and a smile appeared on his face.

After the martial arts master reaches the manifest level, he is most afraid of the damage of the martial phase, because every time the martial phase is damaged, it takes a huge amount of effort to make up for it, and some of the damage is even irreversible and difficult to progress.

Therefore, even if the visible martial phase can be used to protect the body, unless it is absolutely necessary, it will not use the martial phase to protect the body.

For them, they would rather break their hands and feet than lose their arms. However, the immovable Ming King Wuxiang condensed in "King Kong is not bad" is not among them!

The King of Fudo Ming is the [Resident Vajra], the Dharma Protector Vajra of Buddhism, how can it be compared to ordinary Buddhas?

There is a cloud in the "Diamond Sutra": do not take the phase, such as not moving. What does it mean to be motionless? The Buddha is always there!

In an instant, King Fudong's injuries recovered as before. As if there were no injuries. The gap that was pierced by the sword intent just now no longer exists.

Vajra is not bad, and it is claimed that ten thousand laws cannot be added to his body, which is learned by the Dharma protector monks sent by the Maha Temple, and it is a unique study to suppress a dynasty.

It is also an extremely special existence in the golden quality martial arts. It does not have the treatment, exorcism, light escape and other magical effects of the "Guangzan Sutra", nor is it like "Nine Heavens and Thunder Jue" that can control thunder, and it is not like "Ten Thousand Laws Return to One Gong", which can play all kinds of tricks with true qi.

But it is made up of the [not bad] characteristic, after condensing the [resident] supernatural power. If the enemy's attack can't completely destroy the martial minister, then it will be restored to its original state in an extremely short time.

In the past Buddhist and Taoist wars, many masters of the Dao Sect were disgusted to death by this magical power.

"Let's go!" Wang Danyang didn't fall in love with the war, he was a sword cultivator of the Gui Sect, and he had cultivated the "Heavenly Dun Sword Technique", so he naturally knew that the martial arts of this sect existed to deal with whom.

"Ten thousand swords in one, the pursuit of the most extreme destructive power, a sword swing, slash ghosts and kill gods."

"This is the Heavenly Escape Sword Technique." Elder Taishang said.

"Elder, this kind of destructive power is enough."

"It's not enough, it's not enough at all, you can't stab those bald donkeys to death with a sword, it's going to be a big deal." Wang Danyang still remembered that the Supreme Elder had competed with the true lineage of the Maha Temple who practiced the "King Kong Incorruptible Divine Skill", and since then he has pursued the most extreme swordsmanship.

Elder Taishang's regret before his death was that he couldn't let him study the ultimate in swordsmanship and stab those bald donkeys to death.

Wang Danyang inherited the most extreme swordsmanship and the strongest attack power. Although he is only a master of the manifestation realm, the sword just now, the peak of ordinary martial arts, must be hated.

But Zen Master Zu Yuan is an exception. If you can't destroy his martial arts with a sword, it's tantamount to failure. How many Daomen masters were dragged into a war of attrition by him, and finally grinded to death.

Heavenly escape method - the sword goes in all directions! I saw the Guiyi Divine Sword, a volume of sword light, which made Wang Danyang fly into the distance, as for Liniang is just an ordinary person, Wanshou Temple will not make it difficult for her.

The so-called misfortune does not affect people, which may not be true for ordinary martial artists, but it is definitely true for martial arts masters.

However, Zen Master Zu Yuan did not have any obstacles, because someone would stop Wang Danyang for him. Phoenix Dance Nine Days - Phoenix Singing Chaoyang!

The Lingwei Fairy of Tianfeng Gate, the eldest princess's little aunt has made a move, and she has been waiting for a long time. A fire phoenix fell from the sky, lighting up the night sky of the entire Shangjing, burning red.

The fire phoenix sang loudly, and the flames merged with the movement, spitting out walls of fire, blocking Wang Danyang's way.

"The Book of Songs" has clouds: the phoenix sings, in the high hill, the sycamore is born, and the sun rises in the sun. This is the phoenix singing the rising sun!

Fairy Lingwei was fully prepared, and after having Zen Master Zuyuan to make a move, she was even more determined to win, and suddenly used the supreme mastery of "Phoenix Dance Nine Days", and formed a formation to block the enemy.

"Just a fire phoenix, what can I do?" Wang Danyang gritted his silver teeth, knowing that this was not the time to delay, he drove the divine sword to cut down the fire phoenix.

However, the enemy is not only Lingwei Fairy, she also has a lot of helpers.

"Amitayus Buddha, I wish to give birth to his country, if I hear the deep Dharma, I will be happy and happy, and I will not have doubts." (Note 1) The monk of the three precepts recited a Buddha name, and the three eminent monks brought by the ancestor Yuan Zen master, they all practiced the "Tripitaka of Longevity" and condensed the martial arts [Longevity Buddha].

The Longevity Buddha is not good at fighting, and is far inferior to other Buddhas in terms of fighting methods, and when it comes to the ability to subdue demons and eliminate demons, Lingwei Fairy is more than ten times better than them.

Sanjie monk Ben from Guangming Temple, came to Wanshou Temple as an exchange student, he and Chu Qianqiu's virtuous brother Sanxiu little monk, is the same generation of people, although the age difference is very large, later condensed the martial arts [Longevity Buddha], but also rarely use the martial arts of Wanshou Temple, still good at using [five-shaped fist], it can be seen that Wanshou Temple is weak in fighting.

But the Longevity Buddha has a great advantage, that is, the dialectic is very powerful, and it is claimed that the debate is unhindered. The four of them shot at the same time, and the sky was falling, and the ground was surging with golden lotus, which fixed Wang Danyang.

Wang Danyang was in a trance, and he actually forgot that he was going to kill the fire phoenix and escape to ascend to heaven.

"If you hear the deep Dharma, you will rejoice and be happy, and you will not have doubts."

"If you hear the deep Dharma, you will rejoice and be happy, and you will not have doubts."

"Buddha Amitayus!" The four longevity Buddhas chanted Buddhist scriptures at the same time, and Rao was already in the realm of normality, and there was a trace of crack in his spirit.

Confucianism has clouds: When you hear the Tao, you can die at night. Wang Danyang began to reflect on whether he really did the right thing by giving up his family and hiding his name incognito for the sake of immortality?

Not good! Being stunned on the battlefield is the most fatal mistake, and he shouldn't be cranky. The next moment, King Fudo appeared behind him, and Wu Xiang was captured.

Some people may find it strange. Where did Chu Qianqiu go? Why didn't he do it? He was hiding far away, using his True Eye from afar, observing the entire battle situation.

"What a powerful sword intent, such a powerful Buddhist formation."

"It's a pity." After all, he used his brain, so why should he do it. Brothers, give it to me.

Beat him to death! I've already paid for it.