One hundred and eighty Liu Bei wants to build welfare housing
Zhen Yan, Jian Yong, Han Hao, Yin Da, Ruan Yu.
The five main responsible persons of the organization finally selected by Liu Bei were implemented, and the "Five Tiger Generals" were put in place.
And he himself is naturally the head and leader of the organization, responsible for controlling the major policies of the entire organization.
After the approximate candidates were confirmed, Liu Bei wrote to Jian Yong and asked him to come to Luoyang as soon as possible, and at the same time, the day before he officially became the servant of Shangshu and Zuocheng, he summoned all the thirty core members of the organization he had selected for a meeting.
At the meeting, he announced the official name of the organization and its five subordinate offices, as well as the heads of each office.
He named the five departments as the Finance Department, the Personnel Department, the Officers Department, the Logistics Department, and the Propaganda Department, and then determined the responsible positions of Zhen Yan, Jian Yong, Han Hao, Yin Da, and Ruan Yu.
In addition to these five people, there are still twenty-five people who are evenly distributed by Liu Bei among the five divisions, and as their deputies, the shelves of an organization are erected.
These thirty people are people with certain talents carefully selected by Liu Bei among the people he knows, and their identity background is not the most important, but their talents are very important.
Of course, only thirty people are not enough, these thirty people are the first core members, the bones and brains of Liu Bei to build this organization.
In addition, Liu Bei has personally visited and gathered more than 300 people to talk alone or collectively in the past few days, these people are all people who have been very close to him before, and who admired him very much, and recognized his "counterattack concept" very much.
These more than 300 people were identified by him as alternative members of the organization, and when Liu Bei said that he wanted to establish a general affairs department affiliated with the ancient literature school and with him as the head of the organization, these young and marginal scholars who did not have many ways expressed their interest.
And when Liu Bei said that he wanted to recruit them to join the organization, they all expressed their intention to join the organization without exception, and expressed their willingness to follow Liu Bei and take Liu Bei's goal as the goal.
This was expected by Liu Bei.
As the upper-level bigwigs of the ancient literature school believed, most of the people in the ancient literature school were born from foreign landlords and heroes, from Tiannan and Haibei, the Central Plains, Jingchu, Jiangdong, Sichuan and Shu, and a small number of people from Guanxi.
They have never been their own people in the eyes of the main political faction of the Luoyang Imperial Court, and they can be regarded as outsiders because of their strong background, otherwise they are simply not people, they are the means of production.
They can still be mixed with the identity of "people", and they are already standing in the upper echelons of the Han Dynasty's more than 50 million people, but despite this, the upward channel left for them is incredibly narrow, almost none.
Most of them came to Luoyang City before and after the Taixue Revival Movement, and they may be able to learn something from Taixue, but after learning, they do not have a platform to apply their knowledge.
The modern literary school has a lot of resources, but it will not release them to them, and the ancient literary school is willing to share some of the profits, but the resources it has mastered are too few and not enough.
So after barely mixing up the identity of too many students, most of them returned to their hometowns.
Among these people, there are poor people, there are people who live in poverty, and they are generally from poor families within the local clan, and they can come to Luoyang because their knowledge has been appreciated by the rich people in the clan, so they are subsidized.
There are also some who are directly the children of rich families.
The poor in the true sense of the word will not be able to come to Luoyang at all.
So even if they have no future, they can return to their hometowns and continue to be their own heroes, or they can mix with local officials and live a boring life of exploiting tenants and slaves, that's all.
Those who can stay in Luoyang City are a minority, and those who can be officials are a minority of the few, and a counterattacker like Liu Bei is the only one, and there is no other branch.
So they don't have any future at all, basically they just come to Taixue to try their luck, and if their luck fails, they go home, just to come to Luoyang to feel the atmosphere of an international city.
But when an opportunity is presented to them, or the person they admire and trust the most, they don't have much to think about.
Join, must join, why not?
If you don't join, you have to go home and inherit the family wealth to live a boring life, exploit the surplus value every day or bully men and women, that kind of life is not the life they want!
People who can get closer to Liu Bei, in Liu Bei's opinion, are all people with some talent.
Or can speak, or can do things, or can read, there are always some shining points, enough to be qualified for some official positions, but there are too many people who can be qualified for official positions, but there is only one official position.
Many, many talents have not been discovered in this process, and they have disappeared into the long river of history, they are not without talent, but they have no luck.
And Liu Bei's appearance gave them a chance.
Although this opportunity is not formal or official, it is an opportunity that no one else can ask for.
Moreover, they joined this organization to do things for Liu Bei and the ancient literature school, and they did not pay wholeheartedly and gained nothing.
Liu Bei also made promises to them, and to a certain extent, painted a big pie and gave them visible expected income.
Expecting these people to do things for a long time and do good things, in addition to spiritual encouragement, they must also have real benefits to them, and they cannot be treated badly.
Therefore, Liu Bei formulated a series of welfare benefits for them in the early stage.
Joining the organization to do things for the organization is a salary that can be paid, although it is not much at the beginning, but at least there are some who can get it.
This is not very meaningful to the children of rich families, but it is of great significance to those scholars who have rich people in their families but their own families are very poor, and even for them it can be regarded as salvation in a certain sense.
The taste of being under the fence is not pleasant, especially for a person with self-respect.
Therefore, although the salary that Liu Bei stipulated that the members of the organization can get every month is not much, for a considerable number of them, it is an important basis for them to settle down in Luoyang.
Liu Bei sets salaries based on the positions they hold in the organization and the length of time they have served in the organization, and the higher the position and the longer the working hours, the higher the salary.
In addition, there is a bonus and fine mechanism, and there are many detailed rules, all of which were formulated by Liu Bei in Zhuo County's own home to manage craftsmen and tenant farmers, and the effect is good, so he used it directly.
In addition, in addition to salary, Liu Bei also designed a welfare system of "welfare housing" for the members of the organization.
It is similar to the current situation of modern real estate in all evils, not to mention remote places, but the capital at the foot of the Son of Heaven is definitely the place with the highest housing prices and the most difficult to settle.
Many famous figures in history lived in rented houses in the national capital of their time, even if they were officials and seemed to be detached from society, but in fact, they had to live in rented houses.
Only they know the hardships.
Some of the awesome characters have made some achievements in politics or culture, but they have never mixed up with a set of capital real estate in their lifetime, and they are very unrecognizable.
For example, Bai Juyi, a great poet, a court official, talented, he was fifteen years old when he first went to Chang'an, and when he bought a house in Chang'an City for the first time in his life, he was already fifty years old.
And it was still a small house with a not very good location, he was very dissatisfied, and wrote a poem to complain, and the poem was still handed down, so that future generations would know how unhappy Bai Juyi was with the old and dilapidated ones he bought.
When he finally bought a spacious and comfortable house in the eastern capital of Luoyang City for the first time, he was already fifty-seven years old, and he was old here.
It's easy to live in, it's not easy to live big!
Chang'an City in the Bai Juyi period is no longer Chang'an in the heyday of the Tang Dynasty, and the housing prices are still high to this point, which shows that it is also a bad thing for the ancients to buy a house.
The Eastern Han Dynasty did not break away from this rule.
(End of chapter)