Lu Zhi is the god of war of the ancient literature school, and Huangfu Song is backed by the modern literature school, and it is not something that Zhang Rang wants to see if any of these two schools becomes a heavy general and gets involved in military power.

Similarly, Liu Hong was not very willing to see them get involved in military power, so he agreed to Zhang Rang's suggestion, so that the power of the eunuch group achieved a monopoly in the military circles of the Han army in a certain sense.

Faced with this situation, both the ancient and modern schools are very reluctant to see it, but they are powerless to do anything about it.

It's not that they haven't had a chance, Huangfu Song led an army of seventy or eighty thousand to crusade against the rebels in Liangzhou at that time, how powerful is it?

But he didn't take the chance.

Today's literary school has never been able to touch military power.

The ancient literature school is similar, Lu Zhi used to lead troops, and he also has military power in a state, but now he is engaged in political work in Luoyang City, which seems to be powerful, but it cannot threaten the interests of the eunuch group.

Liu Bei, the only one with some ability, is still working as a Liangzhou pastor in Liangzhou, with ability and military power, but he is not in Luoyang.

Luoyang's military power is completely controlled by the eunuch group, not only that, Zhang Rang also holds the position of Shang Shuling, taking advantage of his proximity to the emperor, he can actually compete with Yuan Kui and Lu Zhi in Shangshutai, Yuan Kui and Lu Zhi cannot suppress Zhang Rang.

Everyone summed up a little and was stunned to find that over the years, the eunuch group had quietly expanded its power to this range.

They not only got involved in the executive power, but also invaded the judicial power, controlled the central military power, not to mention their own financial power, and became a complete internal small court.

Liu Hong was able to complete the administrative transition for a period of time even if he only relied on this small internal court, and the external court was unknowingly usurped a considerable part of its power.

This caused unanimous dissatisfaction between the modern and ancient literary schools.

But in the current situation, it is no longer possible for them to cooperate against the eunuch group as in the past, the enmity between the two sides is irreversible, and the ancient literature school is full of energy to attack the "Rites", and the modern literature school is also thinking about defeating "Zuo's Spring and Autumn" day and night.

They can't reconcile the contradictions with each other, and in the face of the encroachment of the eunuch group step by step, they have a sense of being in a state of disarray.

Not to mention the modern literary school, after the death of the soul figure Yang Ci, his son Yang Biao needs to keep filial piety for three years, and he cannot appear in the political arena for three years.

At the beginning, the major families fought separately for a while, but nothing came out, and the losses were not small.

There was really no way to do it later, they could only accept the emergency plan made by Yang Ci before his death, that is, Huang Wan, a very capable Yang family, as Yang Biao's microphone and agent, Huang Wan was active in the open, and Yang Biao assisted behind the scenes, and reluctantly took over the plate of Yang Ci before.

They need to work hard to promote Huang Wan to a high position during Yang Biao's filial piety, and do their best to support Huang Fu Song, strive to make Huang Fu Song make more contributions, open up a new track from the military level, and carry out differentiated competition, so as to avoid limiting all the strength of the modern literary school to the road of academics.

This can be regarded as the biggest decision Yang Biao made after Yang Ci's death.

With such a single article and martial arts, it is probably possible to maintain the current basic plate, and when Yang Biao officially leaves the mountain after his filial piety is over, he will surely be able to usher in a wave of counteroffensive that is conducive to the modern literary school.

However, at present, everyone still needs to recuperate, Taoguang and obscure, try not to toss.

If necessary, it can also appropriately show some weak states, because it is impossible for the imperial power to watch the ancient literature school defeat the modern literature school.

At least not yet.

As a result, the modern literary school had to stand up in the face of the new situation, no longer fight against the ancient literary school, maintain the academic and political status quo, focus on the military level, and want to compete differently in the current unstable state at the military level.

The modern literary school needs to arm itself, it needs to make itself strong, and the military level is strong, and it is also a very important strength.

A group of people secretly held an internal meeting with Yang Biao, and in the meeting, Huang Wan, who had good ability and military vision, put forward an idea.

Although the ancient literature school did not have military strength in Luoyang City, in Liangzhou, Liu Beizheng, an important figure of the ancient literature school, served as the state pastor and mastered the military strength, which was a great reinforcement for the ancient literature school.

Although it can't have military power in Luoyang City, if it can have a strong arm outside, then inside, the eunuch group will also be relatively wary of external forces, so as not to break the net and shatter the order.

Although Liu Bei was not in Luoyang, he could still provide military protection for the ancient literature school, which may have been something that the imperial power that promoted this matter did not expect.

Therefore, Huang Wan further put forward the idea that they might be able to take advantage of the chaos in the Bingzhou area to manage the military forces belonging to the Jinwen School, and push Huangfu Song to go further and enter the Bingzhou to take charge of the military, becoming a powerful arm of the Jinwen School outside.

I have to say that Huang Wan's proposal has been valued by Yang Biao.

He also felt that Liu Bei's appointment as the pastor of Liangzhou did not seem to be a bad thing for the ancient literature school, and Yang Ci thought that this was a major victory for the modern literature school, and even died happily on the spot for this.

But now it seems that the ancient literature school inexplicably has a feeling of blessing in disguise.

The so-called blessings and misfortunes depend on, misfortunes and blessings lurk, blessings and misfortunes, disasters and blessings, it is really difficult to say.

Under the serious reality of the crisis, Yang Biao began to think that this matter was worth discussing, and perhaps launching a military operation against the state would be a rare breakthrough in the military level of the modern literary school.

And even if you put everything aside, the current problems in Bingzhou are really serious, but if you really want to talk about it, this matter really has nothing to do with Bingzhou.

This incident was originally caused by Jizhou, and the problem in Jizhou came from the Yellow Turban Army, which had affected most of Jizhou before, and then it was necessary to investigate the source to find the person directly responsible for this matter, and Liu Bei had to stand up and take the blame.

Because the three Zhang Jiao brothers were assassinated, the entire Jizhou Taiping Dao organization collapsed by about half before the establishment of the Yellow Turban Army.

A large number of Taiping Daoists fled because they were afraid of being held accountable by the imperial court and the consequences of killing.

Some fled to Jiangnan, some to Liaodong, and some did not want to leave their hometown in Jizhou too far, so they fled westward and fled from the flat land into the Taihang Mountains.

Because of the topography and the efficiency of the government, the difficulty of implementing governance policies in mountainous areas and in plain areas is completely different, so since ancient times, there have been cases where peasants have abandoned their land and fled to the mountains for refuge because of the exorbitant taxes and miscellaneous taxes.

These people are officially known as fugitives.

Once you become a fugitive, although there is no guarantee of life safety, but the government's successful recourse has become very rare, and the fugitive can be free, of course, just freedom, if you are unlucky, there are bandits in the mountains, and freedom may not be.

In any case, the effective way for the government to manage the government is to bind the people's hukou through land and then collect taxes, and once the people flee into the rugged and difficult mountainous areas, if the government does not want to pay a huge price to go deep into the mountains to pursue the fugitives, it can only assume that their escape is successful.

In this case, the government will settle the score, whether it is cheaper to go into the mountains to pursue the escapees, or whether it is cheaper to acquiesce.

The answer is different in different regions, but in Jizhou and Bingzhou, because of the presence of the Taihang Mountains, this answer becomes obvious.

It's not worth it, it's not worth it, and the government will definitely not spend a lot of energy going into the mountains to chase the fugitives.

(End of chapter)