Xun Shuang's last guest in Lu Zhi's mansion today was also the twenty-seventh person who wanted to entrust his children to Liu Bei and was willing to pay some price.

However, most of Liu Bei didn't accept it, and just fooled around.

Not every famous young man is worthy of the name of Xun Yu and Xun Yu, and not every Wang Zuozhi is a real Wang Zuozhi.

Liu Bei knew He Hao, this famous man who evaluated Xun Yu as Wang Zuozhicai personally said that he had evaluated five or six Wang Zuozhicai, but except for Xun Yu, the others were not famous, and Liu Bei had never heard of them.

It can be seen that whether Wang Zuozhicai is real or not also depends on the probability.

As long as he becomes one, He Hao is a great sage with a discerning eye, and even if he doesn't succeed, he has nothing to lose.

Therefore, if you really want to dig deeper, the "talents" evaluated by these celebrities are really mixed, and there are many parallel goods that are not worthy of the name.

Others don't know, can Liu Bei still not know?

Those who were born in a humble family may still need to be investigated, but those who are born in a bullish family have no limited reputation, all of them are parallel goods - there are so many resources for irrigation, but they can't be held out or supported on the wall, how else can they be said?

But speaking of which, the scholars of the late Eastern Han Dynasty and the Three Kingdoms period are really interesting.

With Zhuge Liang's death as the dividing line, the Yellow Turban Rebellion began until Zhuge Liang's death, and in the past 50 years, the scholars have produced many famous talents, the stars are shining, and each village has its own masters and tricks.

It seems that the talents of the famous scholars in the entire land of China have been concentrated in the past fifty years, and the talents of Xiao He and Zhang Liang are everywhere.

After Zhuge Liang's death, it took nearly fifty years to return to the Three Kingdoms.

During this period of time, not to mention the shining stars in the entire land of China, it can be regarded as a thousand horses, and there are almost no dazzling military and political talents, so that the Sima clan, who relied on intrigue and treachery, can reach the top and achieve the foundation.

It seems that the blowout of the first fifty years has wiped out this wave of talent reserves, and after the death of one generation, the next generation will have no talent.

The first fifty years and the last fifty years are hardly the same grade, and the fault is so obvious that it gives people a huge sense of disparity, and people can't help but sigh.

Of course, nothing happens without signs, nor can it be purely metaphysical.

The occurrence of this kind of thing is inseparable from the fact that Cao Pi and Chen Qun began to promote the Jiupin Zhongzheng system in the first year of Cao Wei and Huang Chu.

After this method of selecting talents is systematically established, the upper class of society no longer has to be involved with the dark horses that suddenly come out of the lower class.

If it is said that in the late Eastern Han Dynasty, the lower class society could occasionally kill a dark horse to shock the four seats, after the Wei and Jin dynasties, the upper grade and the lower grade no scholar clan were no longer unspoken rules, but the rules of the Eight Classics.

So the dark horses never have a chance to make a splash again.

The children of the upper class relied on the rigid rules of the Jiupin Zhongzheng system to lie down and win, and no longer needed to roll, no longer need to maintain a sense of tension to improve their knowledge, so the upper class society quickly corrupted, and soon became a pool of stagnant water, the speed of which is breathtaking.

They won.

Volume, there is still the possibility of elite, not rolling, after ten or twenty years, all of them are insects.

Even in the current era, as a child of the Xun family, not everyone is a talent or a talent, and there is a difference.

Xun You and Xun Yu, the uncle and nephew, have been proven by history to be really talented, and Liu Bei also knows how to use them to maximize their talents.

Other unknown people are at most Chinese, and people with a heart want to praise them and give them a long face, but they can't do it, there is really no deeds to say, and the embarrassment is really not convincing.

Such Chinese people are everywhere.

Of course, this is not the most important thing, but Xun Shi showed himself so explicitly, did he already see something?

Have you realized that the general trend of the world is changing, and everything in the past may not be able to come back?

Liu Bei didn't want to speculate.

He now has the qualifications and foundation that does not need to be cranky, and he is now the inheritor of "Zuo's Spring and Autumn", and has the right to open the museum and teach apprentices.

The people who listened to his lectures were his protégés.

Closer to him are his disciples.

Protégés and disciples naturally form a community of interests with the teacher, and basically the teacher occupies the dominant position, and the five people in the Confucian Compendium and Ethics Relationship that cannot be violated and offended—the teacher and the teacher, are also in this ranks.

This group will become a force that Liu Bei can trust and honor guards.

In addition, the people who were recruited by him as the Liangzhou pastor and the general of the chariot cavalry were his subordinates, and in the future, they would break away from his subordinates and hold positions in the imperial court and in the local area, and they would become his former officials.

Even if they don't directly accept his leadership, as long as they are introduced into the official career by Liu Bei and are people who have been given the qualifications to become officials by Liu Bei, then no matter how big their official position is in the future, they cannot offend Liu Bei.

Protégé (disciple), deceased official.

These people will form a second-tier monarchical relationship with Liu Bei in the rules of political logic in the late Han Dynasty.

As long as Liu Bei does not rebel, they cannot oppose Liu Bei on major policies, even if they only follow verbally, they must shout to show their support, otherwise it will be a great political incorrectness, and they will be abandoned and end miserably.

This is how the distinction between the superior and the inferior in the group of the valve reading family unfolds.

Some families only have protégés, because their official positions are low, their political power is very small, they cannot cultivate a group of former officials, and they cannot become the political force of the family, so the reputation of the family is not obvious, and the group of disciples is limited to a hundred.

A family like the Yuan family can not only have more than 1,000 protégés, but also because of its prosperous official fortune, it has great political power all over the world, and it is also a well-known leader in the Valle family.

Although everyone in the Valle Reading family is basically academically equal, even in equality, these bloodline monsters can toss inequality in various forms for you, and try to divide the high and low.

Liu Bei now has the ability to wrestle with the Yuan family now, whether it is an official position or an academic identity, he and Yuan Kui can be regarded as equal.

If you want to say that something is different, it can only be regarded as Liu Bei's father who is not a third prince, but if you really want to go back to it, Liu Bei's ancestor is still the emperor, do you have an emperor for the ancestors of the Yuan family?

So when Yuan Kui left Lu Zhi's mansion with an inexplicable expression, Liu Bei saw it, but didn't say anything.

He and Yuan Kui have never been people all the way, but they happened to walk together for some purposes in a special period.

And now, with the death of Yang Ci, the departure of Zheng Xuan, the crisis in Hedong County, and the chaos of the annexation of the prefecture are difficult to solve, the dispute between the ancient and modern texts has entered a de facto stalemate.

The change in the general trend of the world has undoubtedly affected the mainstream thinking of the Luoyang Imperial Court, and the flashpoint of the passionate confrontation between the ancient and ancient Chinese sides has passed.

Unless the military turmoil and crisis in the world can be quelled in a short period of time, it is unlikely that the dispute between the ancient and modern texts will return to the previous mainstream state.

The modern literary school is now undoubtedly at a low point, and the newly established military agent Huangfu Song is facing the crisis of being killed, and it is basically certain that it has been sent, and in this case, the modern literary school is a political and military failure, and it is impossible to excite it in the short term.

The modern literary school also entered the era dominated by Lu Zhi because of Zheng Xuan's departure, but the Yuan family did not obey Lu Zhi, and sooner or later the two sides would have a head-on conflict.

The future situation in Luoyang is likely to change from the antagonism between the ancient literary school and the modern literary school to the antagonism between two new political groups, and Lu Zhi and Yuan Kui will have a great influence, even direct confrontation.

At that time, the Yuan clan must be Liu Bei's enemy.

But no matter what, his planning in Liangzhou is his invincible dependence.

As long as he continues to complete his plan in Liangzhou, when Liu Hong's life ends, it will be the moment when the drama begins.

He is going back, he is going to return to Liangzhou, return to his own stage, continue to consolidate his foundation, and enhance his power in all aspects.

Liu Bei stayed in Luoyang for another four days, accompanied his mother and children, and met his father-in-law and mother-in-law.

During this period, he took a break to visit Ma Riyan.

(End of chapter)