Chapter 1260: The Human Race and the Dao System

The culture cultivated by the Yasheng Statue and the Yasheng Temple resonated with each other, and almost every academy in Jiangzhou reacted.

"Yasheng has appeared."

"Is there an eternal article born?"

"Could it be that the Confucian Sect is flourishing, just today?"

"Quick, go to Yasheng Temple to worship, it's too late to go."

"Go and make a copy, the sooner the better."

The masters in the academies and royal cities in Jiangzhou all sensed the vibration of the cultural context and couldn't help but show surprised expressions.

The Wang family's martial arts are not only "Haoran Qi", they will also teach other martial arts to their own academy, and these martial arts have one thing in common, that is, they rely heavily on the context to enhance the power of martial arts.

What is context?

Confucianism masters use spiritual fluid to write texts, and then chant them in a special way, so that the words float in the wind and resonate with the sound of recitation.

In Confucianism, this is called "Song".

In ancient times, Confucian scholars liked to recite articles and cultivate sentiments in sacrificial ceremonies or Confucian events.

Later, some celestial warriors discovered that they could use the law to seal these chanted words and make a special secret treasure.

This secret treasure is made up of texts recited by the spiritual liquid, which is called the context.

It is a product between true qi and divine soul, which has the miraculous effect of cleansing the soul and enhancing the divine soul, which is better than the effect of heavenly dew.

And this kind of secret treasure is also very picky, only when excellent articles are born, it will be completely absorbed and the context will be strengthened.

If you encounter articles through the ages, the cultural context of Confucianism can even grow explosively, and even grow.

This so-called word is fine.

There are very few such cases.

Confucianism has developed for tens of thousands of years, and there are only five great cultural veins that can survive and develop.

There are three in Great Xia and two in Shenwu.

There are two Shenwu, one is in Yongzhou, the other is in Jiangzhou, and it is located in the Yasheng Temple in Jiangzhou.

They have all been written through the ages, so that they can survive the long years, increase their lifespan, and continue to provide power for Confucianism.

It can be seen that the rarity of articles through the ages.

This time, Chu Qianqiu said this call to Yasheng at the Yasheng Temple, which actually caused a change in the context, which is an incredible thing, and it is enough to bring Jiangzhou Confucian Academy together.

However, they didn't know that Chu Qianqiu's original goal was to eradicate this context, so he alarmed the context and Yasheng.

This Chu Qianqiu is ready to come up and destroy the door, even if Yasheng is dead, he has to be revived by this demon.

"Should I call you Master Meng, or Lord Yasheng."

Chu Qianqiu saw the afterimage of Yasheng and asked unhurriedly.

This statue was made from the bones left behind after the death of the sub-saint, and his preserved spirituality has long been lost, and it is much worse than the white bone Buddha statue of Kongo Temple.

He was able to regain a little consciousness, and I am afraid it is also the credit of the context.

"It's just a title, and the old man doesn't care."

"Call it whatever you want in the future."

"This time the cultural context was shaken, and it must have been because of the crisis of the collapse of Confucianism that the power of the cultural context was gathered to awaken the consciousness of the old man."

"Housheng, do you want to destroy the cultural context of the human race?"

"What is it that makes you feel such hatred?"

Yasheng said solemnly.

He was a figure long dead, turned into smoke and dust, only to wake up from this accident.

"Hatred, destroying the human lineage?"

"Then please answer me a question first."

"Is the human race important, or is the Taoist system of Confucianism more important?"

"If the Confucian Taoism has become a stepping stone hindering the development of the human race, should it be pushed or not?"

Chu Qianqiu was anti-guest-oriented, and said loudly.

"If there is no Dao system, can this human race still be a human race?"

"The two are not opposites, but they are fused together."

"Housheng, you can't put them against each other."

Yasheng did not answer directly.

Because both sides know that the pitfalls here are big.

No matter what school of thought they believe, no matter what they believe, it is absolutely impossible to admit that they are harmful to society.

As long as you debate the scriptures, then they have good intentions.

There is absolutely nothing bad at all.

Therefore, they must emphasize that their school is very important to the Terrans, and it is the foundation of the Terrans.

What you believe in yourself must be good, and what others believe is the big bad.

Yasheng is no exception.

Chu Qianqiu was well-informed, recognized the question of this set of rhetoric, and immediately asked:

"The Shenwu Dynasty believes in Buddhism, and the Great Xia believes in Taoism, who can call them human races?"

"Those who believe in Buddhism, those who believe in Taoism, those who believe in Confucianism, those who believe in martial saints, those who believe in monkeys, and those who believe in noodles, who can be human?"

"Without the Taoist system of Confucianism, this person is not a person?"

"Descendants, don't be sophistry!"

Yasheng retorted in a deep voice.

"Taoism is inheritance, etiquette, morality, norms, the blood and bones of society, and the cornerstone that has been handed down for thousands of years."

"As for those who don't recognize Taoism, they are barbarians, but they can also be reformed and edified."

In his previous life, Chu Qianqiu also often debated with others, knowing that it was impossible for people to admit defeat.

Before Yasheng was alive, he also scolded others for having no king and no father, but also beasts.

How can such a person easily admit defeat.

"I don't deny it."

"Confucianism has been rooted in all aspects of the world, and it has many good influences."

"But its core of governance has fallen behind."

"The thought of Confucianism, which is ever-changing, is the word morality."

Chu Qianqiu smiled slightly, and began to dig the foundation, he had seen the debate between science and Confucianism in his previous life, and now he was not fighting alone.

"As long as all the officials in the world are moral, the problems of the world will be solved."

"But who has the means to guarantee that every official is moral?"

"Not to mention morality, it can't solve the problem of population expansion, it can't solve the problem of governance in society that is becoming more and more complex."

"If a saint cannot see the changes in society, how can he explain everything in the world with the words of a saint?"

"That's why I want to ask Yasheng, if your doctrine and your theory have reached a backward era, a backward society, become an obstacle, and become a stumbling block, should you automatically withdraw from the stage of history?"

"The people are the most important, the community is secondary, and the monarch is light."

"I agree with that."

"The kings of the palace are looking at the flowers, but the doctrine of Confucianism is deep-rooted, even if it has changed its appearance, it is still wearing this coat."

"So I want to ask Yasheng, is this Confucian Taoist system the same light?"

"Housheng, do you want to ban the doctrine of Confucianism?"

Yasheng didn't force a debate, because he wanted to refute Chu Qianqiu, there were only two ways, one was to say that he was always right, and the other was to say that he kept pace with the times.

He knew that, too.

"Of course not."

Chu Qianqiu shook his head and said.

He also admits that in these thousands of years of inheritance, the culture of Confucianism has been integrated into the blood and bones of the entire society, and it is impossible to remove it.

Nietzsche said that God is dead, and he will eventually be invited back.

This is how history moves forward in a swing.

"I'm going to add a little bit of science, a little bit of new economics, a little bit of arithmetic, a little bit of physics, and so on."

"Confucianism's articles will still be read, but political practice can no longer follow this set."

"Thousands of years later, there will still be people who will come to read Yasheng's books and understand life."

"But the words of the saints can no longer guide all aspects and become the supreme standard."

"The same is true of the Taoist gate, and the Buddhist gate."

And I will be the next philosopher-king.

Chu Qianqiu didn't say this.

"There have been kings in five hundred years, but this time in the next life is a great change that has not been seen in 10,000 years."

Yasheng sighed.

"Did you agree?"

"If the old man was alive, he would definitely find a way to eliminate your heretical doctrine."

Yasheng didn't intend to admit defeat, the battle for Taoism was sometimes more cruel, even Yasheng would be ready to kill.

"But now that the old man is dead, he just came to see what the person who destroyed the Dao system looks like."

"Children and grandchildren have their own blessings."

"If you can't beat the offspring, then join it."

"The secret of the Confucian culture will be given to future generations."

Yasheng said lightly.

The core of the Jiangzhou cultural context began to flow into Chu Qianqiu's body.

Unlike the essence of the context absorbed by Xu Shi'an, which was used to break through the martial arts, Yasheng gave the entire context to Chu Qianqiu this time.

"Thank you, sir."

Chu Qianqiu didn't expect that he, a person who wanted to set off a scientific theory, would be gifted by the Confucian context.

"Housheng, which one do you say is more important, the unification or the human race?"

"The old man's choice is ......"

When Ya Sheng said this, the entire figure disappeared completely, turning into a powerful vein and sending it directly to Chu Qianqiu's hands.

And Chu Qianqiu absorbed the context, absorbed the gift of Yasheng, and successfully condensed the characteristics of [Haoran].

(End of chapter)