Suva Pure Land, at the foot of Mount Meru

"The complete avenue of life, the complete authority of humanity, and the immeasurable avenue, the infinite avenue, the infinite avenue......"

"The donor is probably the strongest person in the past."

"The little monk is not an opponent."

"I don't know if the donor wants to steam the little monk and eat it, or cook it?"

The Buddha Demon looked at Chu Qianqiu in amazement, and did not feel at all in danger, but smiled gently.

This is in stark contrast to the madness of Dao Zheng.

One is the way of humanity, and the other is the compassion that negates humanity as a whole.

The paths of the two are very different.

"Buddha and Demon Senior, maybe what I want to say, you have already understood."

Chu Qianqiu originally wanted the Buddha and Demon to see the complete avenue of life and witness the complete humanity.

Chu Qianqiu wanted to tell it that life is a miracle of the universe, and it is a joy from the moment life is born.

But all the words, the moment they saw the Buddha and the demon, seemed to lose their meaning.

It sat quietly at the bottom of Mount Meru, scorching under the scorching sun.

If the True Martial Arts Sect used the heavenly thunder to bombard the Dao Zheng, then the Maha Temple burned the Buddha and the demons with the great sun.

It's like being placed inside the sun, destroying its body all the time, so that it can't absorb any energy.

The Pure Land of Sampa was responsible for the suppression, and the sun was responsible for the execution.

The statue of Amitabha Buddha inside the sun is mainly used to burn Buddha demons.

Only in this way can we prevent the Buddha and the demons from dividing more power and creating successors.

However, in such an environment, the Buddha and the demon still behaved very indifferently, as if the temperature that was constantly rising under the great sun was not worth mentioning.

"That's true."

"The little monk denied the whole humanity and the sentient beings because of love."

"The birth of life is a mistake."

"If there is no birth, why is there suffering?"

"Let it all end, let the pain stop lasting."

"So this is the sad wish of the little monk."

The Buddha Demon knew that Chu Qianqiu's force had surpassed it and was above it.

But there's nothing remarkable about it.

When the Buddha and Demon were first born, it was just a combined celestial, and it faced the masters of the Maha Temple in the past dynasties, and was directly suppressed and confined to the world.

It hasn't changed its mind until now.

Even if Chu Qianqiu was able to destroy it, its concept would definitely remain.

It's not the same as Taoism.

Dao Zheng is an integral part of humanity, Chu Qianqiu can directly fuse, but Buddha and Demon cannot.

Only complete eradication can put an end to all this.

Otherwise, there are still many people in this world who feel suffering, and they will choose to eliminate everything with their own loving love, so that the sentient beings of the world will disappear together.

Chu Qianqiu took a deep breath, and he still couldn't help asking:

"Buddha and Demon Senior, I have a question."

"If a person is happy, but dies because of his predecessors, isn't that also your own hand causing suffering?"

"There are many, many people who are willing to survive, people who are willing to work hard to live."

Chu Qianqiu was looking for a logical loophole, not to attack, but to see what it thought.

Buddha Demon smiled and said:

"It's just instinct."

"The avenue of life continues for the sake of continuation."

"It's like some people don't know why they want to reproduce, but they are still instinctively driven to do this thing for granted."

"They think it's fun, but it's false."

Buddha and Demon believe that the continuation of life is not due to liking and loving, but due to genetic drive.

People are not self-decided.

So their happiness is not really happiness either.

"If you say that, there is no real free will in this world."

"Hunger is physically driven, thirst is physically driven, and eros is physically driven."

"Man is but a slave to the body."

Chu Qianqiu said in a deep voice.

He further understood the meaning of the Buddha and the demon, and some happiness and emotions in the human world, in the eyes of the Buddha and the demon, were just a reward mechanism formed by genes to drive the body.

Sentient beings are more like puppets under genetic control.

For example, you will feel happy when you eat, for example, you will feel happy in the great harmony of life, these are all happiness under genetic control.

"The donor has the root of wisdom."

"So the little monk thinks that there is only pain, and it is true."

"Only pain can make people see a little truth."

"Pain here does not refer to physical pain, but to the contemplation of things."

The Buddha believes that happiness is a trap left by the body, and suffering is the truest emotion of human beings, so it is necessary to put an end to all this.

Chu Qianqiu sighed lightly:

"Predecessors of Buddha and Demon, pain is also driven by the body."

"There is no emotion independent of the body."

"You can't be so arbitrary that the essence of life is suffering."

The Buddha Demon was not angry, but asked with a smile:

"Whether the essence of life is pain or pleasure, we can put it another way"

"Dare to ask the donor, do you believe that Mahayana Buddhism really exists in this world?"

Chu Qianqiu fell silent, and before he could answer, the Buddha replied affirmatively:

"The difference between Mahayana Buddhism and Hinayana Buddhism is whether or not you can save immeasurable people."

"But there is only Hinayana Buddhism in this world, because there is no way for Buddhas."

"If there really is Mahayana Buddhism, this world will not be like this, and there are too few people who can transcend."

"So we're talking about whether the nature of the world is more suffering, or more happiness, and in the final analysis, it's still suffering."

"So the little monk can only try to give a Mahayana solution."

The dispute between Theravada Buddhism and Mahayana Buddhism is how many people can be crossed in this world.

Chu Qianqiu understood what the Buddha and the demon meant.

It's like the battle over education in a previous life.

There are no students who can't teach well, only teachers who are not good enough.

For teachers who are outstanding enough, he is always able to teach students well.

But here's the problem, such a good enough teacher will always be a scarce resource.

You can't expect all teachers to be good enough teachers to teach every student well.

It's impossible.

Therefore, the Buddha and the demon do not believe that all people can be exceeded.

For the sake of fairness, let's just take it with us.

That's so fair.

Of course, Chu Qianqiu was not convinced, and continued to retort:

"Senior Buddha and Demon, your problem is limited by the lack of resources per capita."

"The universe is very large, and science and technology and martial arts can be used to develop people's livelihood, just like the Infinite Dao."

"We're able to create more resources and make it much more available to everyone."

"Let the course of life be less painful and more joyful."

"It's not impossible to make more pleasure than pain."

"You can't arbitrarily deny the possibility of life."

Chu Qianqiu is no longer the Chu Qianqiu of the past, and he began to fight on the basis of reason, hoping to overwhelm the Buddha and Demon in truth.

If the measure of a society is the happiness index of the whole people, we can continuously improve the happiness index so that happiness is more than pain.

This is the society in Chu Qianqiu's mind.

More security, more freedom, more benefits.

In front of the Boundless Dao, Chu Qianqiu didn't think that this matter could be done.

The Buddha Demon did not directly refute, but said an astonishing piece of information:

"The third realm of the Infinite Avenue is better to use less."

Why is that?

"The Great Dao of Nothingness and the Great Dao of Immeasurable Perfection are also one of the sources of this sea of suffering."

Buddha Demon said with a smile.

What?

Chu Qianqiu was taken aback, he suddenly realized why both the Yiyu Abbot and the Tianyi True Person refrained from using this supreme avenue.

"The source of the energy of the bitter sea comes from the qi of the five decays, and it also comes from the heavenly tomb."

"The more you use the Wuwu Dao, the Immeasurable Dao, the accumulation of the sea of suffering will accelerate rapidly."

"The little monk has also explored the Heavenly Tomb, but he has not gained much."

Chu Qianqiu's eyes were straight, this Buddha and demon had been to the Heavenly Tomb, how could it still be suppressed, could it be that he was pretending to be a pig and eating a tiger?

It's a pity that the Buddha and Demon don't seem to want to explain the matter of the Heavenly Tomb, but instead reversed the topic:

"As for the benefactor, he mentioned the happiness of the human race."

"The little monk believes that the donor can do it for a while, but not forever."

"In the future, the population will fill the universe, and after all, it will return to suffering."

Chu Qianqiu shook his head and said:

"Seniors, the affairs of future generations should be considered by future generations."

"We just try to do the best we can."

"How can finite individuals solve infinite things?"

"I believe in the wisdom of posterity."

The debate between the two sides has come to this moment and to a dead end.

The smile on the face of the Buddha Demon became brighter and brighter.

"A good one who believes in the wisdom of future generations."

"Then let's see if the donor can take the little monk's trick."

"After all, the little monk is also a martial artist."

After the reason is said, they can't convince the other party what to do.

Let's fight.

Great Compassion - Great Love Without Self!

This is a move that can only be used once in a lifetime.

The body of the Buddha Demon showed a red Buddha light.

Its Buddha body is formed by condensing the waters of the bitter sea.

Chu Qianqiu only now understood that it could already control the entire sea of bitterness.

The waters of the bitter sea have dried up.

The bubble of the Pure Land of Suva burst.

(End of chapter)