Chu Qianqiu absorbed the power of the Buddha and the demon, which was the love for all sentient beings, and it could even be said to be infinite love.

This kind of love can directly create miracles and transcend common sense.

Even the Qi of the Five Decays could not really corrode it, but instead used it for its purposes.

If Chu Qianqiu is willing now, he can generate a law to destroy the water and flood the entire world, and no one can escape.

People's hearts are like water, and once Chu Qianqiu exerts his magical powers, this water will flow out of people's hearts.

Even if it is a real person in Tianyi and a foolish abbot, it is possible to be directly taken away by this trick.

"The predecessors of the Buddha and the Demon are really geniuses."

"It's a pity that the sea of bitterness has dried up, and I'm afraid that there will be no more celestial beings in the future."

As soon as Chu Qianqiu said this, he found that the Heavenly Tomb spit out a large amount of seawater and submerged the ruins again.

"The bitter sea is boundless, and the shore is the back."

"How can it have an end of time?"

Buddha Demon said with a chuckle.

There is still a part of its consciousness remaining.

In the confrontation just now, the Buddha and the demon used the last move of "Great Compassion and Great Compassion".

If most of the people in the world support it, then its power will be pushed to the limit and truly transcend the Harmony Way.

Immortality with great love.

At that time, it will have the strength to fight with Chu Qianqiu.

But Chu Qianqiu is not a lone wolf-like figure, his power is deep-rooted, and he has made outstanding efforts to run the world.

Naturally, he is sure to win the power of the people and return the road line to him.

The struggle between the two has been waged since the time of the famine in Fengzhou.

Now is just the time to determine the results.

Therefore, after the Buddha Demon was sure that he had failed to compete for the human path, he gave his avenue to Chu Qianqiu.

As long as the avenue remains, it has a chance to start over.

Of course, even if the Buddha and demon were resurrected at that time, it would no longer be him.

Just a person who follows the philosophy of Buddha and Demon.

But that's enough.

For the Buddha and the demon, achieving his own goal is the key, and life or anything is not important.

Long before the Buddha and the demon were completed, the abbots of the Maha Temple had advised it to put down the butcher's knife and become a Buddha on the ground, and it could also be released when the time came, but it refused one by one.

How could you care about your life at this time?

Chu Qianqiu noticed its current situation, so he hurriedly asked while the Buddha Demon still had a little consciousness

"That Buddha and Demon Senior, what the hell is going on with this Heavenly Tomb?"

The figure of the Buddha and the demon gradually faded, and after using the great love of selflessness, it no longer existed on its own, so it said with a smile:

"The little monk was cut in half by the abbot of the Maha Temple thousands of years ago, and half of it was taken to the heavenly tomb."

"Later, the Celestial Tomb spat out a large amount of seawater."

"These seawaters have a certain relationship with the little monk, so the little monk has gained a lot of benefits, so he has a little guess about the heavenly tomb."

"The Heavenly Tomb is very likely to be the tomb of the Heavenly Dao."

The tomb of the Heavenly Dao?

Chu Qianqiu was taken aback.

The two holy places believe that the Heavenly Tomb means the tomb of the celestials, and any celestial will hear the call of the celestial tomb when they are dying.

Every time the tomb is opened, a large number of celestial beings involuntarily accept the summons and go to the cemetery.

But now the Buddha and the demon told him that this was the tomb of the Heavenly Dao.

"Senpai, are you sure?"

Chu Qianqiu couldn't help but ask.

The Buddha Demon shook his head at first, and then said with a smile:

"It's just a little monk's speculation."

"There is humanity in the colorless realm, there is the Dao of Life, but it cannot condense the supreme Dao of Heaven."

"The True Martial Sect and the Maha Temple have done experiments in an attempt to combine the Wuwu Dao with the Wuliang Dao in order to condense the Heavenly Dao."

"But they didn't work out."

"Not only that, since the memory of the little monk, no one can feel the existence of the Heavenly Dao."

"Secondly, the use of the Infinite Dao and the Immeasurable Dao will produce a large amount of water in the sea of suffering."

"This is the price of the Terrans using the power of the Heavenly Dao."

Little by little, the Buddha and the demon said his speculation.

Tianyi Zhenren and Yiyu Abbot, they don't like to use all their strength, just like the third realm of the Infinite Dao, they can extract power from a vacuum.

If, according to quantum mechanics, vacuum fluctuations do not conform to the conservation of energy at the microscopic level, energy can be generated out of thin air. (Note: Chapter 1249)

Specifically, the third realm is the energy borrowed from the universe and the creation of negative energy at the same time.

In physics, the microscopic level does not conform to the conservation of energy, but the macroscopic level does.

So where does this negative energy go?

Chu Qianqiu got an answer, in the Heavenly Tomb.

Then this negative energy, combined with the qi of the five decays, formed the sea of suffering.

Then everything makes sense.

Why is the Qi of the Five Decays so difficult and so powerful?

If it were placed in Chu Qianqiu's previous life, the total physical energy of a billion human beings would add up to less than one-ten-thousandth of the heat emitted by the sun in a day.

As a result, it is outrageous that this world can both produce and destroy the world.

But if it is the negative energy of the universe and the price of the Heavenly Dao, then everything makes sense.

"Because of the price of the Wuwu Dao and the Infinite Dao, the seniors think that the Heavenly Dao inside the Heavenly Tomb is the Heavenly Dao!"

Chu Qianqiu was almost persuaded by the Buddha and the Demon.

The Heavenly Dao fell and formed a tomb, and this tomb is called the Heavenly Tomb.

Chu Qianqiu suddenly remembered that Tianyi Zhenren had said that using the Wuwu Dao could not eliminate the water of the Sea of Bitterness. (Note: Chapter 1279)

No matter how many times you use it, the water of the bitter sea will not increase or decrease.

If you follow the Buddha's explanation, then everything makes sense.

Because the Wuwu Dao and the Immeasurable Dao are originally one of the sources of the bitter sea, the more you use it, the greater the bitter sea becomes.

"Of course, this is just the speculation of the little monk."

The Buddha Demon recited the Buddha name, and then continued:

"But there is another reason why the little monk dares to be so sure."

"Just ......"

The figure of the Buddha Demon became fainter and fainter, but it didn't want to mislead Chu Qianqiu, so it seemed a little hesitant.

Chu Qianqiu hurriedly asked:

"What is the reason for the seniors?"

"In ancient times, earlier than the human emperor, there was a heavenly court and a Buddha kingdom."

"I don't know where to find evidence, which proves that before the human emperor, there was the existence of the immortal Buddha kingdom." (Note: Chapter 268)

Chu Qianqiu's eyes widened and he looked at the Buddha Demon incredulously, and the Buddha Demon continued to explain:

"If the Heavenly Dao is destroyed, the immortal realm falls, the Buddha Kingdom collapses, and it turns into a heavenly tomb."

"Then it all makes sense."

"It's just that the little monk also has a few questions."

"If there is a fairy world and a Buddha kingdom, then why did the human race go through the dark ages and be ruled by the demon race?"

"Even if the immortal realm and the Buddha kingdom collapse, the age of martial arts will be even older than we imagined."

"If there really exists the Immortal Realm and the Buddha Kingdom, there will be too few signs left by them."

"The remnants of the human emperor can now find some traces."

"As for the truth of all this, only the donor can unravel it."

When the Buddha Demon said this, he seemed to think of something, so he smiled at Chu Qianqiu and said:

"That's right."

"Master Chu Shi can advance to the Tao in such a short period of time and become the first person in the past."

"I'm afraid it can't be separated from the Heavenly Tomb."

"Maybe the donor is the handiwork prepared by Heaven for the resurrection, so maybe that's not enough."

Am I the handiwork prepared by the Heavenly Dao for resurrection?

Chu Qianqiu was taken aback by this bold conjecture.

The golden finger of the time loop, which is essentially the remains of the Heavenly Dao?

But the conjecture seems reasonable.

"If the sky is affectionate, the sky is also old, and the donor must be good for himself, so that he can fulfill his promise to the people."

"Nan no Amitabha!"

As soon as the Buddha's voice fell, he disappeared completely.

The demon who has plagued the world for tens of thousands of years is still dead in the end.

(End of chapter)