With the exception of changes to the core political philosophy, the Council of the Garter did not change much about the rest of the previous practice.

For example, on the issue of the Three Principles and Six Periods, the Jiade Hall Conference made some discussions and declarations, and fine-tuned some of the expressions, but did not touch the fundamentals, but recognized this set of ritual and legal systems from the central government to the localities, from the Son of Heaven to the common people.

There are also a series of contents related to people's politics and life, such as the family system, the marriage system, the condominage system, and so on, which have been further emphasized and certified by the Council of the Jiade Temple, without any changes.

This set of basic ideas about the actual composition of Han Dynasty society, which was also deeply rooted in the hearts of the people, was not questioned by the Jiade Hall Council, and for most of the more conservative officials, it was a matter of relief to them.

Conservatism is the philosophy of most people. Change is the pursuit of a small number of people.

Originally, some centrist members and external voices feared that Liu Bei would use his power to change the logic of the operation of Han Dynasty society on a large scale at the Jiade Hall Conference, which would cause some social turmoil and unrest.

But he didn't, except for proposing changes in superstition, for the most part, Liu Bei showed a conservative political leaning everywhere.

This tendency is a relief and relief for most people.

On other levels, the most important thing is that the Council of the Buddha did not question a series of questions about the Son of Heaven, but instead elevated the status of the Son of Heaven, further recognized the divine nature of the Son of Heaven, and established the basic rule that the Son of Heaven should be substituted for Heaven.

But this push also made the Son of Heaven himself more and more distant from daily administrative affairs in a sense.

Because the Son of Heaven is the embodiment of the will of Heaven, he naturally has the supreme position and power, and Heaven is the top-level existence of the political logic of the Han Dynasty, absolutely correct and authoritative, as the embodiment of its will, the Son of Heaven naturally does not need to bear any responsibility.

Of course, at the operational level, few people dare to let the Son of Heaven take responsibility.

In fact, before and after the Jiade Hall Conference, the political operation logic of the entire imperial court has been changed by Liu Bei to [If you want to ascend to a high position, you need to bear its weight].

The imperial court needs someone to take responsibility, someone needs to be responsible, and those who hold power need to take responsibility instead of ghosts and gods, so it can be inferred that those who do not need to take responsibility will have no actual power.

This is not overhead, this is "protection".

At that time, no one felt that this resolution was wrong, but felt that it was a manifestation of the [New Deal of the Ancient Literature School] that was different from the old system of the Modern Literature School, and it was a symbol of the future getting better and better.

The model of the modern school of literature has proved to be a failure, and it has also caused public outrage, and it cannot be sustained, and if it continues, it is tantamount to denying the foundation of the ancient school of literature.

Then there is nothing wrong with the school of ancient literature to make some targeted changes, anyway, for things that don't know whether they are correct or not, just try it.

But in a deeper sense, few people immediately realize that the Son of Heaven has been secretly pushed away from the actual responsibility and ruling position in this link.

The most important conclusion of the change of the Council of the Garter Hall is that the Son of Heaven is moving away from the general affairs and getting closer and closer to the high "heaven".

Therefore, in the actual situation, the political structure and power structure of the Eastern Han Dynasty are getting farther and farther away from the [Shengtianzi model] envisioned by Emperor Zhang of the Han Dynasty.

Although most people only felt the strong conservative tendencies of this meeting, this Jiadedian Conference did in a sense put an end to the successful construction of the Holy Eastern Han Empire by Emperor Zhang of Han.

Under Liu Bei's push, the Luoyang Imperial Court reversed course from the Jiadedian Conference, and slowly shifted its path from the pace of [Deifying Confucian Classics] dominating everything, in fact, ending the process of [Sanctifying Confucian Classics].

Under Liu Bei's push, the court embarked on a secularized political path, although at the time, few people saw the uncertainty of this path.

On the whole, the atmosphere of the Jiade Hall meeting was relatively friendly and harmonious, because the problems that should be solved have almost been solved, and those that can be put on the table have been solved, and those that cannot be put on the table have been solved······ and they were all buried in the grave.

For the royal family, there is only one little emperor Liu Xie and a queen mother who only wants to live a comfortable life.

Whether it should be said or not, Liu Bei's service to the Empress Dowager is really good, not only to give money and gifts, but also to give all kinds of folk juggling and fun things, but also to give food and drink.

In particular, the fried food menu he developed himself was also sent to the Empress Dowager Dong.

He sent the chef who was the best at these dishes in his house over, and arranged fried chicken thighs and chicken steaks for the old lady, so that the Empress Dowager Dong, who had eaten most of the palace court dishes for most of her life, experienced a completely different feeling.

That is, the technical point of the iron pot has not been lit up yet, otherwise Liu Bei would have to arrange the eight major dishes for the old lady, so that she would think about what she could eat today as soon as she opened her eyes every day, and she couldn't think of anything else.

Isn't this comfortable day equivalent to heaven?

In this case, there is nothing to say about the Jiade Hall Conference, the royal family is fully accepting the results of the Jiade Hall Conference, and is willing to cooperate with Liu Bei and the ancient literature school to implement a new set of statecraft.

And this initial implementation starts from Taixue.

In order to completely remove the imprint of the modern literary school, the ancient literature school spared no effort to remove all kinds of scriptures and works related to the modern literary school from Taixue, and invited all the academic monographs of the ancient literature school into Taixue.

Since then, the teaching content of Taixue has nothing to do with the modern classics, and everyone is a good disciple of the ancient literature school.

And these things related to the modern literary school that were moved away from Taixue were all laughed at by Liu Bei, and Liu Bei moved these things to the small courtyard outside Luoyang City, and handed them over to the carvers to carve and copy, ready to leave a backup for storage.

No one knows whether these things will disappear in the years to come, but as the imprint of the civilization that once existed, Liu Bei hopes that these things can be left to future generations, so that future generations can know the imprint of civilization and know how civilization has evolved step by step.

All the doctors of the modern literary school were dismissed, and the relevant disciples Gao Zu were also driven away, losing the qualification to continue to stay in Taixue, and the major families of the ancient literature school under the auspices of Liu Bei and Lu Zhi selected their own doctors of the Five Classics.

Then, all students in Taixue can choose a doctorate to follow according to their own pursuits, learn ancient classics, abandon the things of the previous and modern classics, and fully embrace the new era.

Then, Liu Bei conveyed an order, ordering the governors of the thirteen states of the Han Dynasty to handle state schools in the state administration office to recruit students who were interested in studying in each state.

In terms of Taixue, excellent teachers will be selected to go to various states and states to teach, and then selected once every three years, and those who excel can be selected to enter Taixue for further study, and after three years of study, the selection will be carried out within Taixue.

The textbooks on which the selection is based and the questions presented in the examination are all related to the ancient classics, and have nothing to do with the modern classics.

Liu Bei's intention is to use this method to remove the influence of the modern literary school from the local area as soon as possible, so that people can know the benefits of learning ancient literary classics, so as to take the initiative to abandon the modern literary classics and cut out the roots of the modern literary and classic school.

It is not enough to do it only in Luoyang, but also in the locality, so that there are not some remnants of the modern literary school in the local area who will continue to do things.

His suggestion was recognized at the Jiade Hall Conference, and everyone unanimously agreed that the governors of the thirteen states of the Han Dynasty needed to run the state school in the state administration office, absorb the outstanding students from all over the state to study in the state school, and then the Luoyang Taixue personally sent excellent ancient scholars to teach, so as to control the education system and ensure the "purity" of the Han academic thought.

In fact, many people are not very interested in the matter of education, but when it comes to the interests of the school and their own interests, they become very supportive of this matter.

At the same time, at Liu Bei's suggestion, the Luoyang Imperial Court once again issued an order to Zheng Xuan to "re-employ", hoping that Zheng Xuan could respond to everyone's needs, return to Luoyang Taixue, become Taixue sacrificial wine, and be responsible for the education and construction of Taixue.

The personnel arrangements are almost over, and Liu Bei announced that he would expand Taixue.

Some people died, but not completely......