When he first found out that he had crossed over, Mo Jun refused in his heart.

After all, as a graduate student in agriculture, although I need to work in the fields often; Although the tutor is a little bit dog, he often works overtime; Although the graduation thesis that I worked hard to raise, I was accidentally eaten······

But he never had the idea of self-destruction in his mind.

And in his opinion, even if he really wants to go on the road, wouldn't it be a blood loss if he didn't pull a few dog thieves as companions?

However, the world is unpredictable.

Because the "graduation thesis" was accidentally eaten, and the culprit could not be found for a while, Mo Jun, who couldn't sleep all night, found an Internet café and went in to play two DNFs, which was regarded as a commemoration of his lost youth.

As a result, the eyes closed and opened.

When I woke up again, I had already appeared in a completely unfamiliar place - the end of the Warring States period.

Or the state of Qin.

Crossing is not a good experience, the kind of confusion when you first enter a foreign place, the panic of being unaccompanied······ It's not as good as it seems.

But there's an old saying that says it well.

Life is like that, since you can't resist, then enjoy it quietly!

After a whole night of thinking.

Now he has accepted his new identity.

······

Name: Mo Jun.

Age: 12 years old.

Identity: Rogue, outcast, savage, street runner······

This is Mo Jun's extremely limited information in this world from the memory of his original body.

No room.

No land.

Even nationality is uncertain.

Because although Mojun's family lived in the territory of Qin before, as said before, their family can only be regarded as homeless, and they can't even talk about civilians.

No way.

It's not that Mojun's family doesn't want to guard one acre and three points of land and live a simple life of male farmers and female weavers.

It's that reality simply doesn't allow it!

Qin reigned for three years. It was a great hunger and a food shortage.

Qin reigned for four years. The plague of locusts, covering the world, began in July and ended in October. Then there was a great epidemic in the world. The mother and brother of the original body died in the plague. Forced to flee their homes with their families.

The sixth year of the reign of King Qin. The water level of the Yellow River rose and the west of the river was flooded, and the family fled to the east of the river again.

Same.

Some bandits took the opportunity to rob the wild people, and the original father died under the butcher's knife, and the original body was sold into slavery and became a field slave of a small landowner.

In a way, although the original body has no culture, his insight may be better than that of Mo Jun from two thousand years later. Because two thousand years later, Mojun has not even left the country once, and in order to avoid disasters, when he was less than ten years old, he had already migrated back and forth several times in the territory of Qin, Han, and Wei.

The reason for this result.

First, because natural and man-made disasters occurred too frequently in this era, after all, at the end of the Warring States Period······ No, to be precise, it should be the entire Spring and Autumn Period and the Warring States Period, which has been in turmoil.

The second is that in this era, ordinary people's ability to resist disasters is too weak.

Rather be a peace dog, don't be a troubled person.

After reading all the memories of the original body, Mo Jun truly realized the bitterness and suffering contained in these just ten words.

Living in such times.

From birth, the original body has been lost.

When he was young, he faced natural disasters and lost his hometown and half of his family. When he was young, he faced a man-made disaster, and lost the other half of his family affection and all his things outside his body.

And the only 'precious thing' left to him is probably his own name.

And even the name [Mojun] is actually not precious.

At present, among names, the most precious thing is the 'surname', not the 'name'.

"The Book of Songs, Ya, Tianbao" once said: "The common people, the official family name."

In short, in this era, only princes and nobles deserve to have surnames, and as for ordinary people, they can only have a 'name', not a 'surname'.

However, for the original body, it is already precious to have such a poetic and intellectual 'name'.

Knowledge is precious and rare.

With the living conditions and cultural level of the original family, it is obviously impossible to come up with such a name full of 'knowledge'.

In fact.

The original name of the original was "Black Mountain", which came from a large black mountain near the village at that time.

But on the day of Mojun's birth, there happened to be a Confucian scholar who traveled here and asked Mojun's family for a bowl of water to drink.

And this name later became the proudest and proudest place of [Mojun].

Although he was sold as a field slave, the funny thing is that from the memory of the original body, Mo Jun found that this period of time was the happiest time since the original body was born.

Even if it is very hard to work in the fields, and sometimes even whipped by the owner's family, at least it can be stabilized, and although you can't eat enough, you can ensure that you don't starve to death.

This kind of spiritual security was extremely rare for Mo Jun in the past ten years.

The life of the field slave lasted for more than a year.

Until half a month ago.

The state began to conquer and conscript the local counties.

······

After the Shang Emperor changed the law, the Qin Dynasty formulated a new 'military merit system', which set off a frenzy of the whole country to join the army.

"The people are brave in public wars and cowardly in private fights."

"When you hear the war, you are happy."

These are all accounts from later generations.

According to the memory of the original body, these accounts cannot be said to be erroneous, only to be incomplete.

"Cowardice in private fighting" is true, because after the Shang Dynasty changed the law, the Qin Dynasty implemented a system of heavy punishment for minor crimes and joint sitting.

"The people are brave in public war" is not necessarily, at least in Mojun's impression, there are indeed many low-level people in the Qin Dynasty who are keen to join the army, but a large part of the original goal is just to have something to eat.

In this troubled era where natural disasters and man-made disasters are rampant, human life is as cheap as grass, just for a mouthful of food, which is enough for countless people to fight hard for this.

What's more, the treatment of Qin State's conscription is really not bad, and even for ordinary refugees, it is already excellent.

As for "being happy when you hear war", these basically have nothing to do with ordinary people.

The Qin Dynasty's military merit system can indeed be regarded as the best way for low-level civilians to cross the class in all dynasties.

But the question is, how likely can this be?

For ordinary people, once you are on the frontal battlefield, you can kill others, which means that there is a high probability that others can also kill you.

In the end, there are only 1 in 10 people who can kill the enemy and survive.

Therefore, "when you hear the war, you are happy", probably only those real nobles will have such a reaction. Because only those people can be sure to reap the credit on the battlefield, and they can also guarantee their survival.

As for those middle classes, especially small landlords and small aristocrats, for them, the disadvantages of serving in the army far outweigh the advantages.

Therefore, there is such a thing as "serving on behalf of others".

……