Peng Yuanbao was stunned for a moment, and then stroked his palm and praised: "The battalion captain is knowledgeable, Peng admires!" ”

"Since ancient times, the weight of 100 grains of millet has been one baht, and the legendary Yunjin Tianyi cut by the Tiansun is light and thin, and its weight is only six baht, so it is also called the six-baht cloth."

"The so-called: Qingdan Dynasty Golden Mother, the slanting sun drunk jade turtle, the wind swaying six-baht clothes, the crane's back feels lonely! He also said: Wearing a six-baht robe, 100 million calamities are great immortals! ”

"Therefore, the six-baht dress is the clothes of heaven and man, and it has always been valued by the Taoist gate, but my five-baht dress never dares to be called the heavenly clothes, only because its weight is only five baht, and it is embroidered with five baht coin ornamentation, which is the name of the five-baht suit."

"As for the world's skillful tailoring, I, Peng, have promised never to reveal my identity, please forgive Peng for not being able to tell me."

At this moment, the wooden ball messenger who had been quietly on the ground suddenly floated, his mouth opened and closed, and his voice was old: "My Buddhism also has a saying of heavenly clothes. ”

As soon as these words came out, everyone did not look at the wooden ball messenger, but turned their eyes to the Zen master of Zhenjue.

This old monk with a solemn appearance and a great reputation did not feel angry at all being snubbed, but smiled with his eyebrows and eyes, and was calm and kind.

"The heavenly clothes of the heavens of my Buddhism have their own weights, as recorded in the "Treatise on Great Wisdom", the four heavenly kings weigh two taels, the heavenly clothes weigh one tael, the night clothes weigh eighteen baht, the Tushituo clothes weigh twelve baht, the Huale heavenly clothes weigh six baht, and the clothes of his free clothes weigh three baht."

"The weight of the heavenly clothes is different, but the ancient emperors, the emperor and the immortals and saints are the most fond of the six-baht heavenly clothes, there is a way that 'the emperor is salty, and the heavenly clothes are six baht', and over time, even my Buddhism has gradually convinced that 'heaven and man weigh six baht', and the six-baht clothes are expensive."

However, in a few words, the true Zen master snatched the conversation without a trace, but everyone listened to it with relish.

The old monk smiled at Qi Jingzhi, and the wooden ball messenger on the side spoke at the same time: "The donor's empty green spirit is extraordinary, and the old man happens to have the essence of orpiment of the same texture in his hand, I don't know if the donor intends to exchange it?" ”

Qi Jingzhi was slightly stunned when he heard this, listening to the other party's voice, did this monk of Fuya Temple, who had gone down the mountain to turn into a fate, also want to do business with him?

He immediately saluted to the Zen Master Zhenjue: "The younger generation has only heard of 'Xinkou Female Yellow', but I don't know that there is really a thing named Female Yellow in this world, and I ask the Zen Master to solve my doubts." ”

Zen Master Zhenjue nodded, and said through the mouth of the wooden ball messenger: "Orpiment is a kind of mineral, use yellow paper when writing, and if you write wrong, you can use orpiment to rewrite." By extension, if someone ignores the facts and talks nonsense, he can say that he is 'lip kiss', or he is called 'lip yellow', or he is called 'female yellow in the mouth', which is the origin of the word "female yellow". ”

"The essence of orpiment treasured by my Fuya Temple is naturally not an ordinary mineral, but a spiritual object that can be juxtaposed with the essence of empty blue. The so-called essence of empty green, as stated in the "Guide to Creation", copper gets the breath of purple yang and gives birth to green, green two hundred years and gives birth to stone green, and empty blue is the one who has attained the Tao of stone green......"

Qi Jingzhi couldn't help but bow his head when he heard this, the old monk's statement was similar to the comment of Heaven and Earth Xuanjian on the empty green corpse, which showed that it was not a lie.

"What the Zen master said is very ......"

was broken by the old monk The root of the essence of the empty green, Peng Yuanbao's face obviously showed a stupid look, and he admitted helplessly: "Stone green, yin stone, in the raw copper pit, it is the ancestral spirit of copper." This essence of empty green is even more stone green, and the effect is naturally much stronger, and the significance to my Peng family is also self-evident. Qi Yingwei is willing to cut love, everything is negotiable. ”

The Zen Master did not apologize at all for the good deeds of the bad people, the smile on his face remained unchanged, and the tone of the wooden ball messenger was still stable: "If the copper essence is smoked, it will be empty and green, and if the gold essence is smoked, it will be orpimentary." ”

"There is a way of yin and yang in creation, the golden vein is hidden in the mountain, the yang of the mountain gives birth to male yellow, and the yin of the mountain gives birth to female yellow, so the female yellow is the yin essence of gold."

Hearing this, Qi Jingzhi finally felt moved.

Among the so-called Seven Treasures of Buddhism, the first place is gold, and the so-called female essence is actually a kind of gold essence.

Immediately, I heard the Zen Master Zhenjue continue: "Orpiment is a thing, the taste is spicy, sweet, flat, cold, and poisonous. It is mainly used to treat sores, baldness, scabs, poison insects and lice, body itching, evil qi, disperse dead skin muscles, and trance evil qi, and kill bees and snake venom. Refining the essence of orpiment into medicine, taking it for a long time to lose weight, increasing age, making people full of brains, and having the ability to ward off evil and drive away evil! ”

When it came to the words "ward off evil and eliminate evil", the old monk's eyes were full of light, and the pair of clear eyes of Qi Jingzhi seemed to shine directly into the bottom of the young man's heart.

Boom, Qi Jing's eyes were full of fire, and his heart could no longer be suppressed, and there were two divine birds showing their bodies in it.

A blue feather with brilliant blue eyes and bloody eyes is clearly a miraculous crane; The other is a green red text, a white beak and a fire, resembling a crane and one-legged, and it is a Bi Fang.

These two sacred birds are similar in appearance and seem to be of the same race, but they are fighting each other endlessly.

For a while, but seeing the feathers flying, the fire was surging, and there was a scorching and restless meaning inside and outside the pavilion, and there were more long and agitated cranes and fierce and obedient birdsong one after another, which faintly came out of the body of the wooden ball messenger Sanskrit Buddha singing to the ground.

Seeing this situation, the face of the Zen Master Zhenjue was moved, and the look of surprise could not be concealed, so he hurriedly gathered the light in his eyes, and folded his hands in salute.

At the same time, the wooden ball messenger said, "I see! The old monk Meng Lang acts, please don't blame the donor! ”

At this moment, Qi Jingzhi was a little confused.

He breathed deeply, spit out the old and accepted the new, suppressed the restlessness in his heart, and waited until the fire in his eyes and the thoughts in his heart dimmed before he frowned and asked, "Why did the Zen master say this?" ”

The old monk who was ranked among the four idiots of Fuya looked at Qi Jingzhi carefully, and saw that the young man was indeed fine, so he looked sideways at Qi Huchan on the table on the side.

He pointed at the short knife that was taken back from the waist of the little monk: "This little benefactor is spiritually connected with Qi Yingwei, and his body is full of six thieves' desires and demonic breath, and the old monk thinks that there is something wrong with Qi Yingwei's heart, so he waits for an opportunity to attack and force the troubled demon and delusional demon hidden in the donor's heart to appear." ”

"I didn't expect that the donor was cultivating deeply at a young age, and his thoughts were fierce and pure, but it was the old man's cultivation that was not enough, he looked away, and he collided with the donor's heart, which is really a sin!"

Hearing this, Qi Jingzhi carefully recalled Fang Cai's situation, and knew that although the divine light in the eyes of this old monk was very powerful, he really had no evil intentions, so he believed the other party's words.

His fingers brushed the gold medal on his waist, and he had a plan in his heart: "This old monk is ranked among the four idiots of Fuya, and his status is extremely respectful, but he is so kind and pleasant to me, in addition to his own profound Buddhism and gentle temperament, most of it is still for the sake of the face of Gou Chen Yuan and Langya Jun......

Thinking of this, Qi Jingzhi put his mind at ease and took the opportunity to ask for advice on the way of cultivation: "The Zen master's eyes are correct, Qi did encounter the Yin Demon obstruction a few days ago, but I don't know what the troubled demon and delusional demon in the Zen master's mouth are?" ”

The Zen Master of True Jue looked relieved, smiled apologetically at Qi Jingzhi, and still opened his mouth by the wooden ball messenger, and explained carefully: "The Yin Demon mentioned by the donor is one of the ten demons that block the path divided by the Daomen, and there are also ten demons in my Buddhist classic "The General Treatise on Vajra Heart", which are the outer confusion demon, the trouble demon, the knowing demon, the evil view demon, the delusional demon, the mouth karma demon, the sickness demon, the lethargic demon, the lethargic demon, and the great heavenly demon. ”

"These ten demons can take the life of the wisdom of sentient beings and kill the good roots and obstacles to cultivation, which is also known as demonic obstacles. Among them, the Demon of Affliction is ranked second, and the Demon of Delusion is ranked fifth. ”

When Qi Jingzhi heard this, he had a little more real respect for this old monk who was willing to teach carefully, and took the initiative to walk out of the Maoting Pavilion and saluted the other party: "The younger generation is shallow, and I ask the Zen master to elaborate." ”

The true enlightenment Zen master immediately returned the salute with a straight face: "Those who are troubled by demons are troubled by the external environment and annoyed by the heart." Seeing beauty is lustful, killing is disgusting, wealth is stealing, treasure is greedy, injustice is hatred, and relatives are selfish...... All external and internal trade-offs are the demons of trouble. ”

Qi Jingzhi listened thoughtfully: "The six roots are connected to the six dusts, which gives rise to all kinds of attachment troubles, which are the so-called six thieves, which seem to be similar to the saying of this troubled demon. ”

Zen Master Zhenjue immediately smiled and bowed his head: "Speaking of delusional demons, if it is difficult for monks to clear the troubled demons in their hearts, and their self-obstacles are not empty, and their birth and death are endless, they will most likely attract this demon, turn it upside down, scatter it, and obscure their original minds. ”

"The benefactor is a young man of great talent and excellence, and he must be brave and diligent in his cultivation, and it is inevitable that he will be eager to achieve success, so that he will delusionally cultivate the truth, delusional to enter the Tibet, delusional supernatural powers, delusional mysteries, delusional peculiarities, delusional strangeness, and even ......"

Zen Master Zhenjue paused slightly, glanced at the little monk with envy on his face, and obviously meant something: "Even delusional enlightenment, delusional immortality, delusional ascension, delusional desire to become a Buddha...... Such delusions are not empty and their thoughts are true, which will naturally hook this delusional demon. ”

Qi Jing subconsciously followed the old monk's gaze and stared at the little monk and the six thieves.

At this moment, all the experiences he had with Hu Chan flashed in his heart like a marquee.

The sacrificial knife kills people, and the disgust boils; Tibetan Feng contains spirits, delusions and mysteries; Dreams in the pillow, greed in trouble; The young tiger devours demons, delusional supernatural powers......

Qi Jingzhi pondered for a moment and hesitated: "What does Zen Master mean is that this young brother of Qi is actually the embodiment of the troubles and delusions in my heart?" Even...... Even the Bifang bird that is entrenched in the spiritual platform of my heart? ”

As soon as these words came out, Qi Huchan's little face sank, and his eyes were full of unkindness when he looked at the True Jue Zen Master.

The true Zen master didn't see it, but he just smiled at Qi Jingzhi, and asked instead of answering: "What does the donor think?" ”

Under the gaze of everyone, Qi Jingzhi fell into a long silence.

In fact, he just had something that he hadn't said before, and that was ...... If the Yin Demon who looked the same as him had a name, it would probably be called Luqiyun.

If he Qi Jingzhi accidentally lost to that Yin Demon Boy at the beginning, then what would happen to him and the angry-eyed Blue Feather Crane...... It must have been replaced by Luqiyun and Bi Fangniao!

After a long time, Qi Jingzhi suddenly came back to his senses, spread out his palms in front of everyone, and stretched out straight to Qi Huchan.

He smiled brightly at the little monk, and then whispered, "Where is my brother?" ”

Originally, when Qi Jingzhi was pondering, Hu Chan's face was already filled with anger, resentment, frustration, fear and helplessness, and at this time, he was surprised and inexplicable.

I saw that the little monk jumped without hesitation, jumped on Qi Jingzhi's palm, and at the same time shouted, like a young tiger roaring: "Brother is here!" ”

Qi Jingzhi caught Hu Chan steadily, and the smile on his face was even bigger: "Troubles are Qi's troubles, and delusions are also Qi's delusions, my younger brother and I are brothers and sisters who are connected by blood and spirituality, and the rest are not enough!" ”

As soon as these words came out, the eyes of the two brothers bloomed with candle flames, scorching red flowers, shining brightly, and even Qi Huchan's tiger skin monk robe suddenly had a big red robe.

Until this moment, Qi Jingzhi's original Tibetan Feng method obtained from Liu Muzhi could be regarded as truly refined, and he also had many of his own ideas and improvements.

Zen Master Zhenjue's eyes widened, and he took a closer look at the robe on the little monk's body, and couldn't help but stroke his palms and praise: "Lord Qi's words and deeds are clearly to forget troubles and forget troubles, and to have delusions and lose delusions. The benefactor's younger brother is also blessed with a great future! ”

Qi Jingzhi was also looking at Qi Huzen's big red robe, its style was very similar to that worn by the Zhenjue Zen Master, except for the golden threads that were missing.

I still remember that when I was in the back garden of Baiyun Palace in Jiuzhen County, the little monk took the form of the golden qi of the red gold beads, stepped on the head of the foggy tiger, held the ox ear knife, and drilled through the back of the mother-in-law's head in one fell swoop.

After the success of the sword, although the little monk was speechless, he clearly expressed a wish, that is, he wanted to get the golden spirit of the candle-wearing golden rooster, so that he could appear at any time in the future.

Although Qi Jingzhi agreed at the time, the follow-up situation was really dazzling, and he failed to get the golden rooster with candles, but it was his broken promise to be the eldest brother.

Now that he saw the little monk's robe without gold thread, Qi Jingzhi knew that he had one more reason to obtain the essence of orpiment.

With this thought surging in his heart, he smiled at Zen Master Zhenjue: "The younger generation is practicing the Dharma of the Dao, will there also be Buddha nature in their hearts?" ”

The old monk of Fuya Temple still couldn't hide his amazement at this time, and smiled when he heard the words: "Demon, grind!" The so-called ten demons in my Buddhism are not only the obstacles that hinder people from doing good and cultivating in the world, but also have the meaning of tempering. The big Qi donor refines the demon for the knife, and the small Qi donor swallows the demon and fattens himself, which is exactly in line with the angry eyes of my Buddhist King Kong and the means of the Ming King to subdue the demons! ”

"My Fuya Temple patriarch also once said that those who have Buddha nature in their hearts will open the top door and enter freely; The wisdom is vibrating, and the eyes of heaven are born; The throat is open, and life and death are free; The internal organs vibrate, and the abstinence is really fragrant! ”

"The donor just opened the top door, opened the wisdom, opened the throat, opened the viscera, and all the orifices were smoothed and subdued the delusions of troubles, and at this time, there was a precept and the true fragrance came out from the five internal organs and lingered outside the body, which shows that there must be a deep Buddha nature in the heart!"

The true enlightenment Zen master did not say that it was okay, as soon as it came to the "precept of the true fragrance", everyone present was shocked to realize that the sandalwood on the tip of the nose that originally accompanied the wooden ball messenger had been replaced by another kind of incense, and this kind of strange fragrance called the true incense of the precept by the old monk was more pure and subtle than the light, elegant and timeless sandalwood, which made people calm down and completely dissipate vulgar thoughts.

With Qi Jingzhi's current knowledge, he naturally already knows that although there are many different cultivation paths in this world, just like the division of the Ten Demons of the Dao Gate and the Ten Demons of the Buddha Gate, there are actually many similarities.

He sniffed the strange fragrance emanating from his body, and suddenly had a premonition that the day when he subdued Bi Fang and ascended to the spiritual platform should not be far away!

(End of chapter)