"Then the eldest brother and second brother, the younger brother, I will go back to the cave house and settle down first."

Tongtian stood up and took the Qinglian futon.

Primordial nodded: "Go ahead!" The magic weapon was taken five hundred years later. ”

Lao Tzu didn't say much, only said that after the pill was refined, he would let the boy send it to Tongtian.

The three brothers dispersed.

Lao Tzu and the primordial self-going alchemy refiner.

Tongtian brought Hongyun and the Seven Immortals to his cave in the Kunlun Mountain Dojo, and casually carved out the territory around it, allowing them to open a cave nearby.

In addition, Tongtian also informed several people of some precautions for practicing in Kunlun Mountain.

Especially except for the territory of his Biyou Palace, the spiritual fruits and spiritual grasses in other places cannot be picked indiscriminately.

Lao Tzu and the original alchemy and a refining tool, they may use those things when, if they find that the things are gone, they will not like it for sure.

Especially primitive, the sense of territory is very heavy, and those who can mess around on his territory and not be blown away are the only ones who can go through the sky.

A disciple of Tongtian? If you only come once or twice, the original may be patient on the face of Tongtian, and if you have many times, you won't be able to endure it.

I have experienced these things in my previous life, and I know the likes and dislikes of my second brother clearly, and since I want to be three clear in one when I come back from rebirth, it is natural to avoid it if I can avoid it.

Sanqing has not yet split up, so the cave mansion has not been relocated in Kunlun Mountain.

Lao Tzu's Bajing Palace, the primitive Yuxu Palace, and the Biyou Palace that reaches the sky are all next to each other.

——

The last time I went to Xiaoyan Realm, Tongtian's clone got one billion incense points, 50,000 luck points, and 600,000 merit points.

Coupled with the handover from Hongyun's side and the training obtained by the disciples, Tongtian's harvest in the Ten Thousand Realms Gate totaled 1.7 billion incense values, 110,000 qi luck points, and 1 million merit points.

This is the unified measurement within the Gate of Ten Thousand Realms.

Because the incense value can be obtained by wise beings who admire and respect it from the bottom of their hearts, it is relatively easy to obtain it, and the amount is full.

Luck and merit are not so easy to get, and the gold content is also higher.

The trading rules of the Ten Thousand Worlds are probably also the standard of "1 point of luck = 10 points of merit = 1000 incense".

These things have been transformed by the Ten Thousand Worlds Gate, and there are many things that can be done.

For example, improve the quality of magic weapons and spiritual grass spiritual roots, speed up the speed of law comprehension, and directly use luck, incense, and merit to reproduce a certain magic weapon or spiritual root.

In other words, as long as he gives Tongtian enough luck, incense and merit, not to mention the Donghuang Bell and Taiji Diagram, even the Pangu Axe and Hongjun's Creation Jade Disc can be reproduced through the Ten Thousand Worlds Gate.

Moreover, it can also be a complete body of the Creation Jade Plate, not the one with the missing horn in Hongjun's hand now.

Of course, the reproduction of the Pangu Axe and the Creation Jade Disc requires luck, merit and incense, which is also an astronomical amount.

Strictly speaking, in fact, the chaotic qi also has the effect of improving the quality of the magic weapon spirit root, but this time is extremely long.

Ordinary people may not be able to afford to wait.

And if you want to cultivate the "Nine Turns Xuangong" to the ninth turn, the strength of the physical body and the primordial spirit must keep up, and once you practice it, you will be comparable to the number of Dao saints of Pangu.

Moreover, there is an essential difference between the Dao saint who has comprehended countless avenues and the sanctification of the Dao body with strength in "Eight or Nine Xuangong".

What Hongjun, what three thousand demon gods, is just the difference between one axe and two axes hacked to death.

Of course, if you want to be like Pangu and open up an origin world like the Flood Wilderness, you still can't do it.

Tongtian has reached that height before, so he knows all about it.

Pangu, in fact, is not a way to preach with strength, but a saint who has become a saint when all the three thousand avenues are complete.

It is precisely because of this that he can kill the Chaos Demon God like chopping melons and vegetables.

After all, the Chaos Demon God was born with a Great Dao Perfection, and he was a natural Great Dao Saint.

Everyone is a saint of the Great Dao, how can you Pangu have an axe? Isn't it because others understand more than you?

But even so, Pangu opened up the origin world with his own strength, but he was still exhausted, and even the reversal of time and space attached to the Nine Turns Xuangong could not be used, so he incarnated the Three Qings, the Wu Clan, and all things in the wilderness, and completely disappeared.

Especially in the case of Hongjun, Rahu and other remnant demon gods mixing up the water, the origin world of the flood desolation has not developed completely.

The way of heaven is dominant, the way of the earth is not obvious, and the humanity is weak.

Even, if the flood continues to develop according to the trajectory of the previous life and degenerate into a thousand worlds, it will be a matter of time.

——

The matter of law comprehension is not in a hurry, this is not something that can be completed overnight, so Tongtian plans to use all the gains from the Ten Thousand Worlds Gate this time to improve the quality of Qiankun Ding.

Although these things can be used to improve the quality of magic weapons, the cost is very large, and it is far less cost-effective than using Qiankun Ding to directly reverse the innate origin.

After Tongtian asked Hongyun to hand over the Ruyi Golden Hoop Rod to him for secondary refining, the first thing he did was to put all the incense, fire, qi and luck obtained from the Ten Thousand Realms Gate into the Qiankun Ding to improve the quality of the Qiankun Ding.

The current Qiankun Ding is only the best innate spirit treasure, and its acquired ability to turn innate is also at most an acquired spirit treasure into an ordinary innate spirit treasure.

This first investment did not bring qualitative changes to Qiankun Ding, but when the investment is too much in the future, sooner or later Qiankun Ding will be able to be promoted to an innate treasure, or even a great treasure.

At that time, it is not impossible to directly transform the acquired spirit treasure into an innate treasure.

You must know that the famous Donghuang Bell and Taiji Diagram in the wilderness are just innate treasures.

Mass production of Donghuang Bell, that picture, tsk! It's hard to think about it.

——

It didn't take much for Qiankun Ding to turn into an innate after tomorrow, and it only took ten years for Tongtian to be completed, and the Ruyi Golden Hoop Stick, which would become an ordinary innate spirit treasure, was given to Hongyun and asked him to use it for the time being.

More than 300 years ago, Jin Ling Tongzi sent a furnace of Huiyan Dan refined by Lao Tzu.

Tongtian gave Lu Yue one, allowing him to return to his original elegant middle-aged appearance.

For the rest, Tongtian is ready to put it into the treasure house of the sect, and let the disciples in need exchange for contribution points.

By the fifth hundred years, the primordial and punctual refining of the magic weapon that Tongtian wanted.

"This is the jade balance mirror, which can reflect all things, merit and luck, etc., and is also among the reflections, which contains the spirit of the jade balance, which can be used for statistical purposes.

Third brother, look at it, this realm is what you want? ”

The jade mirror is a round mirror with a blue jade texture, and the style is also very simple, only painted on the back with a ruyi pattern, which is extremely simple.

If you ignore the glittering light emitted by the mirror itself, you will really think that this is an ordinary mirror.

However, Tongtian can see at a glance that the Ruyi pattern on the back of the Yuheng mirror is actually carved according to the original Sanbao Yuruyi, and the origin is not trivial.

As for the role......

Tongtian stretched out his hand to wipe it on the mirror, and saw a boy in Tsing Yi flying out of it, and respectfully said: "Yuheng has seen the master!" ”