"It's a great place to be. The mountains and rivers are beautiful, the people are happy, and in this troubled world, this place is like a paradise. No wonder you're reluctant to leave. ”

Shuttling through a concrete road between the fields of Hanzhong County, dozens of horse-drawn carriages are slowly moving forward, and hundreds of Confucian disciples wearing Confucian robes and swords at their waists are sitting in them.

In the middle of the convoy, in a square-looking and richly decorated carriage, Xunzi held a copy of "Journey to the West", stroked the beard of his chin with one hand, looked at the scenery of Hanzhong outside the window, and showed a little satisfaction in the depths of his eyes.

The true face of a region can only be seen from the very bottom.

And from what Xunzi has seen and heard so far, even from the perspective of him who has traveled in the Seven Kingdoms for many years, I am afraid that there are few places in the Seven Kingdoms that can be better than this place now.

Fu Nian sat opposite Xunzi, also holding a volume of "Journey to the West" in his hand.

In ancient times, going out was actually a very boring thing, no matter how good the scenery was, you would get tired of seeing it for a few days in a row, and sitting in a carriage, sometimes even if you wanted to find something to pass the time, you couldn't find it.

After all, a roll of bamboo slips now records a few hundred words at most, even if you get a carriage of bamboo slips, you may not be able to make up 10,000 words, if you really want to see this thing, it is estimated that you can read it in one day.

However, this trip is quite comfortable for Xunzi and Fu Nian, after all, the full set of "Journey to the West" has a total of more than 800,000 words, and these days can be regarded as refreshing for them as readers.

"The students have really learned a lot during this time." Fu Nian said.

"Being able to manage this place in such an orderly manner is not something that ordinary people can do, and the old man is looking forward to meeting that Shengping Jun more and more." Xun Zi bowed his head.

"That man is indeed a strange man, but his style of acting is a little more ······ than ordinary people Weird. ”

Fu Nian finally chose to use 'weird' to describe Mo Jun, which is not a derogatory term, but a conclusion drawn from Fu Nian's relationship with Mo Jun during this time.

In Fu Nian's eyes, many of Mo Jun's behaviors cannot be described as simply good or bad, to be precise, the word 'out of place' should be used more accurately.

Although Mo Jun occasionally hides it, in some places, it still exposes Mo Jun's true nature.

For example: eating.

In the current era, except for banquets, the host family never eats at the same table with guests.

But there is no such statement in the Mojun Mansion, not only is everyone eating at the same table, but more importantly, even the table in the Mofu Canteen is very different.

Fu Nian sometimes produces some strange thoughts:

If someone poisons Mofu, wouldn't it be easy to serve it in one pot?

······

A day later.

Fu Nian arrived at [Shengping Town] with a group of Confucian disciples.

After that, he first settled a kind of Confucian disciple, and then Fu Nian took Xunzi to [Mofu].

Fu Nian is now an old face in [Mo Mansion], so when the porter of Mo Mansion saw that Fu Nian was back, he directly opened the door and welcomed him in.

And when Fu Nian and Xunzi came to the door, what was Mo Jun doing?

That's right.

At this time, Mojun was teaching Fusu knowledge.

Although he doesn't have much knowledge of this era, since Mo Jun promised Yingzheng, he should always do something.

What's more, although he doesn't know much about the knowledge of this era, there is still a Han Fei by his side now!

During this time, Ying Zheng seemed to have forgotten about this guy, and he didn't mean to convene Han Fei at all, so Han Fei simply lived here with Mojun, and lived for so many days in vain, and now let him work for some money.

Is there a problem?

Not at all.

Han Feinai is a master of Legalist thought, and he uses his knowledge to teach a teenage child, obviously with a handle in his hand.

And the original teacher of Fusu was Chun Yuyue, what did Chun Yuyue say? Although this person is indeed a little learned, his personality is a little too pedantic, so it will lead to Fusu in the later period to learn a lot of rotten Confucian thoughts.

Now that his teacher is replaced by Han Fei and learning Legalist thought, it will obviously be more appropriate for an heir to a country.

It's a pity that the idea is good.

But I don't know if it's fate, when Fusu learned Legalist thought from Han Fei's side, it can't be said that he wasn't serious, but the efficiency was indeed a little slower.

Opposite.

For the few words of Confucianism that Han Fei occasionally uttered, Fusu remembered it more clearly.

So after some careful consideration, Mo Jun simply asked Han Fei to teach Fusu Confucianism instead.

This is obviously not a difficult thing for Han Fei, after all, although Han Fei learned the idea of 'Legalist Theory', his first teacher was Xunzi of Confucianism.

However, when Han Fei taught Fusu Confucianism, Mo Jun needed to pay close attention.

This is not to say that there is a problem with Confucian doctrine.

There is nothing wrong with any doctrine in itself, but if there is a mistake between the teacher and the learner's own understanding, then it is easy to change a good knowledge into a mess.

So in order to prevent Fusu's young mind from growing crooked, Mo Jun had to pay a little more attention.

"Chaowen said, it is okay to die at night. The eldest son knows, what is the meaning of this? ”

Fusu sat under a jujube tree in a courtyard, and on the stone table in front of him was a newly bound copy of the Analects on white paper, and in front of him were Han Fei and Mojun, who were also holding paper Analects.

"If you know the "way of benevolence and righteousness" in the morning, even if you will die at night, you can die without regrets. Fusu thought for a moment, then replied in a childish voice.

Han Fei nodded with satisfaction and said, "The eldest son is really smart. Yes, Confucianism emphasizes benevolence, righteousness, courtesy, wisdom and faith, and only when the king of a country treats the people with benevolence and righteousness can the people repay the benevolence and righteousness. In this way, he can be called "Renjun". ”

When Fu Su heard this, a few hints of thoughtfulness flashed in his big ignorant eyes, and then he saluted Han Fei and said, "Student understands, thank you Mr. Han Fei for your advice." ”

"Hmm!"

Han Fei humbly accepted the salute and was about to continue teaching, but at this moment, he only heard Mo Jun suddenly speak: "The words of the Ninth Prince are reasonable, but they inevitably lack a bit of reality. ”

As soon as this statement came out.

Fusu suddenly looked at Mo Jun blankly.

Han Fei also turned his head in a little surprise and asked, "What does Shengping Jun have to say?" ”

Mo Jun said: "The ninth prince said that the monarch treats the people with benevolence and righteousness, and the people will repay the monarch with benevolence and righteousness, which is benevolence." But this gentleman wants to ask, if the king treats the people with benevolence and righteousness, but the people do not repay the monarch with benevolence and righteousness, then what should it be? ”

······

Gan, a card, code words are the same as constipation.

(End of chapter)