Du Post Pavilion is still the same Du Post Pavilion, but Zhang Ji, who has been in the fantasy world for decades, has a feeling that things are not human.

And......

Zhang Ji looked at Zhan Lujian, who had fallen to the ground at some point.

The Zhan Lu Sword had reverted back to the way it had first been found in the treasury of the Zhang family's ancestral mansion in Anyi, rusty, tattered, and nameless, and no matter how he perceived it, it seemed as if it was just a rusty ordinary long sword.

And what has changed is not only this Zhan Lu sword, but also himself.

Sang-hyun ...... Tianzhi ...... Ming Ghost ...... Fate...... Philistine ...... Funeral ...... Economical ......

The internal strength accumulated in the dantian is constantly losing, and the realm of the Mojia internal martial arts and mental methods he has practiced is also constantly falling.

The internal force is lost, the internal strength realm is falling, and his martial arts realm is naturally falling.

Class...... Second...... Third-rate ...... Until there is no trace of internal force in the body.

The cultivation of the Mohist internal strength and mental method requires an understanding of the essence of the Mohist family.

Although everyone has a different understanding of these ten Mohist essences, as long as they firmly believe in it, then they can also successfully fulfill the requirements of the "Mojing" for mind cultivation as the internal strength of the Mohists.

But the essence of Mohistism, in the final analysis, cannot be separated from the most basic word - righteousness

There are many kinds of morality in the world, and they are inseparable from the word "righteousness".

Loyalty, faithfulness, and propriety are righteousness, and justice, morality, and benevolence are also righteousness.

It's just that the first three are personal righteousness, and the last three are the world's righteousness, but they are all righteousness.

What the Mohists chase is petty righteousness, and they bind themselves with loyalty, faithfulness, and courtesy; There is great righteousness, and the justice and benevolence of the common people in the world are maintained.

Whether it is the practice of small righteousness or great righteousness, it can be regarded as an interpretation of the core essence of Mohistism.

Just like the first layer of thrift, the understanding of most Mohist disciples is that it is enough not to be extravagant and wasteful; However, for some extreme Mohist disciples, their understanding is that "they use fur brown as their clothing, and their straw shoes as their clothes, day and night, and self-suffering as the extreme"; For some open-minded disciples, it is to economize on the use of people's power, not to over-consume people's power and make the people tired.

The first two are constraints on oneself and are small righteousness, while the latter is great righteousness, but both small righteousness and major righteousness are beneficial to the world.

Trying to save the world and love the people with great righteousness is beneficial to the world.

Although these spills are just a drop in the ocean, if everyone can do this, there will be no more wars and strife in the world, which is why Mozi left the "Book of Ink".

As for Zhang Ji's understanding of thrift, "You just have such a life, or save a little use, don't just waste it", cherish your own life, don't do anything illegal or arrogant, it is the awe of life, isn't this a thing that is beneficial to the world?

Of course, the fundamental reason that supports Zhang Ji's recognition through the "Book of Ink" is the existence of the word "righteousness" in his heart, the "righteousness" of hoping for the unification of the world and the peace of all the people, the "righteousness" of the people who care about the neglect of meat eaters, and the "righteousness" of having an equal vision across the ages.

Therefore, Zhang Ji's understanding, which seems to outsiders to be too deviant, can also pass through the requirements of the "Book of Ink" for mind cultivation.

But in the decades of killing in the fantasy world, Zhang Ji lost his awe of life, lost the care of the people, and lost his equal vision of all life, and became a killing machine dominated by his inner desire to kill and resentment, and even took the initiative to let the Qin army wantonly plunder the people.

As a result, Zhang Ji lost his "righteousness", and he also lost his control over the internal force cultivated in his body through the "Ink Sutra".

Zhan Lu, on the other hand, rejected this master who was accustomed to blood, bones, and killing.

I don't know when it became the default rule of all countries in the world to loot and slaughter at will after the dead battalion broke the city; I don't know when the people at the bottom will no longer be unable to sleep because of the shouts and wails; I don't know when the lives of ordinary people are not as good as mustard, and they are even more numb to accept this reality.

And Zhang Ji not only accepted these realities, but also took the initiative to participate in them.

Renjian only chooses the benevolent master, and the benevolent lord matches the benevolent sword, so Zhang Ji was rejected by Zhan Lu.

Zhan Lu Xiang is "benevolent", and the "Book of Ink" talks about "righteousness", benevolence and righteousness are lost, and both are gone.

Zhang Ji's aura became more and more sluggish, even if he still practiced hard skills, but it was to no avail, and in the face of the resentment all over Du Youting, even the ability to resist was lost.

And this is another purpose of "white rising".

Zhan Lu restrained his resentment, and the internal force cultivated through the "Ink Sutra" was protecting Zhang Ji's soul and resisting the invasion of "Bai Qi".

When Zhang Ji lost Zhan Lu's recognition, he also lost all his internal strength, and only a physical body that had cultivated external skills remained, it was not only the most suitable physical body for "Bai Qi" today's soul, but also his best time to do it.

Zhou Tianxingdou's big array was still bombarding the grievances that wrapped Du Youting, as if they wanted to open a gap, but most of the grievances were condensed into a barrier by "Bai Qi", even if the masters of the hundred schools increased the output of internal force, it only caused the barrier to tremble violently, and there was no trend of breaking at all.

"It's over!"

Gongsun Long, the head of the famous family, looked at his body that was gradually assimilated by resentment, and sighed heavily.

But he didn't sigh for Zhang Ji, but because of "white rising".

He couldn't see "Bai Qi" and didn't understand what was happening, but he could hear from the words of the Northern Underworld and the Eastern Emperor Taiyi that Bai Qi had not completely died, but had merged with the grievances, and was about to take away Zhang Ji.

Gongsun Long didn't know what kind of strength a celestial master who had entered the Dao with a killing spirit had, but he could only mobilize his grievances, and he could confront the Zhou Tian Star Dou Great Array that had gathered the strength of most of the masters of the hundred schools in the state of a dead soul.

But they had nothing to do, and everyone could only watch as a cloud of resentment invaded Zhang Ji's body, and the already dark eyes seemed to be more and more dark and deep, as if they were about to completely merge with that group of resentment.

Until a white-haired figure wearing a wooden crown and black and white clothes appeared in the sky above Du Youting, this figure was so abrupt, but no one could detect it, including the resentment in the sky.

"Ugh."

A sigh came from the sky, but it didn't reach the ears of anyone else, and it went straight to the bottom of Zhang Ji's heart.

"Idiot, think about your original intention, think about why you joined Daqin."

The murmur of vicissitudes sounded in Zhang Ji's heart, and a black and white internal force also remained in his heart, protecting his last sanity and resisting the erosion of resentment.

(2065 words)

(End of chapter)