For Chu Mo, Qin Guo was extremely jealous, and so was Zhang Ji.

Since when Zhang Ji went to the Star Palace of the Yin and Yang Family in Jishan to propose marriage, he noticed that Chu Mo was gradually beginning to favor the Chu State, so he often sent the Six Sword Slaves, who were good at concealing the aura, and the Eight Linglong, who had many infiltration methods, to frequently go to Chu to explore the information of Chu Mo's family.

The cooperation with Li Yuan was also mentioned in the intelligence when Ba Linglong was investigating the cooperation between Chu Mo and Chun Shenjun, and was noticed by Zhang Ji, so he sent the sun to Chu to get on the line with Li Yuan.

As the more intelligence of the Chu Mo family entrenched in the mountains of Chu was investigated, Zhang Ji became more and more jealous of Chu Mo.

In the past, the Mo family was divided into three points, and Deng Lingzi led a group of supporters south into Chu, known as "Chu Mo".

And Chu Mo's lineage, on weekdays, is mainly a ranger who acts chivalrous and righteous, and the name of "Moxia" is also started in Chu Mo's lineage, and he was once the interpreter of the word "chivalry" in the hearts of the world's descendants.

It's just that Chu Mo has a natural hostility towards the Qin State, or the Legalists.

Legalists don't like rangers, although the ban on chivalry and martial arts was proposed by Han Fei, but in fact, the Legalists have long put forward the need for strict control of the ranger group, but no one dares to put forward such a straightforward suggestion to ban and "ban on chivalry with martial arts".

For the Legalists who have always disliked rangers, and Chu Mo's family is based on rangers, they are naturally immortal with each other.

And the reason why Chu Mo and his family hate Qin State so much is the same.

Although most of the nations have changed their laws and innovated, none of them have involved the interests of the rangers who are regarded as the foundation of the Chu Mo family.

Even if it was the Wei State's Li Kui Reform Law and the Chu State's Wu Qi Reform Law, they did not dare to offend the two huge groups of nobles and rangers at the same time, only the Shang Yang Reform of the Qin State offended all the nobles, rangers and scholars in one go.

In terms of dealing with rangers, the Qin State strictly forbade private fights, which completely cut off the roots of the rangers in the Qin State.

The rangers in the world are either bullying the people under the guise of chivalry and righteousness, or they are villains who directly oppress the people, or they are really chivalrous rangers who do righteousness, punish adultery and eliminate evil, and save the people.

However, the law forbade private fighting, and no matter what kind of ranger they were, they lost their living space.

The township chiefs, lieutenant chiefs, pavilion chiefs, and even village chiefs of the Qin State once regarded the rangers as enemies and were wary of those who visited.

However, this is also related to the mixed composition of the rangers in this era, and it is not the work of the family.

Chu Mo, who was deprived of living space, naturally regarded this Qin state, which supported the Legalist anti-ranger system, as a mortal enemy, and nominally followed the Shandong countries to hold high the banner of opposing the "violent Qin" and fought for the justice of the world, but in fact, he had long since departed from Deng Lingzi's original intention of acting alone in the "non-offensive" righteousness and stopping all wars of aggression.

Because he deviated from Chu Mo's original intention, Chu Mo just took "chivalry" as the core idea, and now such an act of moving for profit makes it difficult for Chu Mo's disciples to cultivate the "Book of Ink" to the top, and there is a shortage of cutting-edge combat power.

Therefore, Chu Mo chose another path of development - swordsmanship

The gap in the realm is only the difference in the number of internal forces and the degree of refinement, which plays many roles in the battle, but it is not the only influencing factor.

The external strength of tempering the physical body, as well as various moves, all affect the outcome of the battle.

Just like two characters in a game, who are backward in level, but have more than a high-level opponent in other attributes such as attack or speed or defense, then they have a chance of winning a leapfrog battle, and if one or several attributes are much higher than the opponent of the higher level, then there is a great chance of winning.

As a disciple of the Mo family, especially Chu Mo, who advocates the way of the ranger, the sword is the most commonly used weapon among the disciples of the Mo family.

As a result, swordsmanship became the main practice of Chu Mo's disciples.

After several generations of Chu Mo's disciples, the Chu Mo family created more sword moves on the basis of Mozi's swordsmanship, especially killing moves, which were known for their swiftness and ruthlessness.

Moreover, when he studied swordsmanship, Chu Mo also discovered the advantages of majoring in swordsmanship and minoring in internal force compared to majoring in internal force and minoring in swordsmanship.

As soon as the swordsmanship is successful, even if the internal strength is mediocre, it can defeat the enemy.

If you are a grandmaster, if you are slashed by a sword, you will bleed, you will be injured, and you will die.

However, the pure internal force of the Grandmaster realm can often form a layer of internal force barrier, which ordinary blades cannot penetrate, and must rely on the blessing of internal force.

And the Chu Mo family has also studied that by improving the quality of the sword, it is often difficult to successfully block the enemy with the famous sword, even if the internal force of the grandmaster is faced with the famous sword.

Therefore, combined with the rich copper and iron resources of Chu and absorbing the sword-casting technology left by Wu Yue, Chu Mo's sword-casting level is also higher than that of Qin Mo and Qi Mo.

Chu Mo's disciples who are armed with high-quality iron swords can often burst out with powerful combat effectiveness when facing the enemy, and the swordsmanship is easier to achieve faster than internal strength, and the effect is extremely fast.

A Mo disciple who has practiced for ten years and specializes in swordsmanship can outperform most Mo disciples who specialize in internal strength.

Within twenty years of cultivation, the Mo disciples who specialized in swordsmanship and the Mo disciples who specialized in internal skills were also good at each other, and it was difficult to distinguish between the top and the bottom.

It wasn't until twenty years of cultivation that the Mo disciples who specialized in internal strength would gradually begin to surpass the Mo disciples who specialized in swordsmanship.

After thirty years of cultivation, the disciples of the Mo family who specialized in swordsmanship could no longer look at the back of the disciples of the Mo family who specialized in internal strength.

But there are disciples of the Mo family who specialize in internal strength, even if they have joined the Mo family at the age of fifteen, they will not be able to surpass the Chu Mo disciples who specialize in swordsmanship until they are at least thirty-five years old.

However, there are many wars in the world, and in the past, the disciples of the Mojia family were killed and injured because of non-offensive wars, as well as maintaining order in the rivers and lakes, punishing traitors and eliminating evil, how many people could live to the age of thirty-five?

The world has been in strife for 700 years, and I don't know how many talented warriors have died in the chaos before they can fully grow up.

Moreover, cultivating internal strength also requires talent.

Some people are not good at cultivating internal skills, and instead choose to specialize in non-offensive techniques, or choose the art of smelting and casting soldiers, or the art of tongue argument like Qi Mo, which is also an incentive for the Mo family to score three points.

However, no matter how stupid a person is, as long as he works hard and practices swordsmanship, even if he is not a god, he can still exert his combat power.

The practice of internal strength, as well as the understanding of the "Book of Ink", in addition to talent, also need opportunities, and it is not just hard work that can make up for these gaps.

In addition, the resources required to specialize in internal strength are far greater than those required to specialize in swordsmanship, so although Chu Mo's top combat power is far inferior to the Mo Family General Academy, the backbone combat power that is comparable to the first- and second-rate martial artists is far superior to the Mo Family General Academy.

Unless the Mo Family General Institute intends to completely start a war with Chu Mo and mobilize the machine beasts to participate in the war, the Mo Family General Hospital is indeed inferior to Chu Mo in terms of backbone combat power.

If dozens of Chu Mo Sword Cultivation disciples who were comparable to first- and second-rate combat power formed the Mo Family Sword Formation, then even the Six-Fingered Black Man would not dare to break into the formation easily.

And what worries Zhang Ji the most is that if Chu Mo is completely attached to the Chu State, tens of thousands of Chu Mo disciples who specialize in swordsmanship can instantly become tens of thousands of Chu State pawns!

Every disciple of the Mo family, even if the martial artist is not talented, as long as he is not disabled, he must learn the Mo family sword formation.

If tens of thousands of Chu Mo sword cultivators who have practiced the Mo family sword formation are organized into an army, it is definitely a strong force of the same level as Qin Ruishi, Zhao Bianqi, Wei Wushu and Qi Jiji, the four elites of the world.

This is the biggest threat to Qin.

And the six-fingered black man took Mrs. Xu and other grandmasters and half-step grandmasters to the south of Chudi, and it seemed that he was planning to really tear his face with Chu Mo.

Salute first and then soldiers, and once again persuade Chu Mo to remain neutral, but if Chu Mo does not listen to the orders of the Mo family's general court, then there will be a legitimate reason to clean up the portal.

But the question is, if the six-fingered black man wants to start a war with Chu Mo, can it really be so smooth?

Or, are Qin Mo, Qi Mo and the Mo Family General Courtyard really willing to support the six-fingered black man to clean up the portal?

(2487 words)

(End of chapter)