Qin State, in the city of Xianyang

The first rays of sunlight in the morning shone into Xianyang City and fell on a gold-domed building, exuding a glittering brilliance.

Compared with the roof, which looks particularly dazzling in the sun, the overall tone of this building is still light and elegant, but under the elegant appearance, if you look closely, you will find that this building is surprisingly tall.

It's not that the building is tall, there wasn't much preference for building tall buildings in this era, but the height of this building was only one head lower than that of Xianyang Palace.

Zhou Li has clouds: the city of the Son of Heaven is nine miles square, and it is nine miles high; The city of Gong is seven miles square and seven miles high; The city of Hou Bo is five miles square and five miles high; The city of the son and man is three miles away, and the high school is three miles.

Although the etiquette collapsed in this era, Xianyang City did not have a city gate in the real sense, and it had long exceeded the limit of the city of the Son of Heaven in terms of floor area, but it had never exceeded nine cents in height.

Even if the Xianyang Palace is worthy of reaching the height of nine thousands, this building has a height of eight thousands, which is higher than the specifications of Zhigong.

And this building is the Great Qin School Palace, which has been built for several years.

It is extremely rare for the Great Qin School Palace to be rebuilt on the basis of the palace in the Xianyang palace complex.

The palace was built during the reign of King Huiwen of Qin, and it was here when King Zhaoxiang of Qin first met Fan Sui, who was alias Zhang Lu. ("Historical Records: The Biography of Fan Sui Cai Zelie": So Fan Sui was seen in the palace)

However, the later name of this palace has been passed down for more than 2,000 years - Chang'an Palace

After the establishment of the Han Dynasty, it was originally temporarily located in Liyang, the old capital of the Qin State, as the national capital, and then moved to the palace, and was rebuilt on this rare palace that was not affected by the fire ignited by Xiang Yu, and built the Chang'an Palace, and built the Chang'an City.

The reason why this palace was chosen was provided by Yingzheng, but the choice of this palace was jointly selected by Taoists and Yin and Yang families.

A few years ago, Chi Songzi wore a blue and cyan robe, held a dustbrush, his eyes moved slightly, and his voice was solemn: "This is the fulcrum of the earth's veins, and the faint red dragon's qi breeds, which is not good for the country." ”

After saying that, Chi Songzi looked at the Eastern Emperor Taiyi on the side, he was a generation younger than the Eastern Emperor Taiyi, and all the elders of Tianzong were dealing with the grievances mixed in Bai Qi's soul with Bei Yingzi, and Tianzong only had him, the head of the light pole, as a high-level.

Originally, his strength was far inferior to that of Donghuang Taiyi, and he had no time to be distracted from cultivation when he had been dealing with the affairs of the sect for a long time, and in the face of this rare situation in a thousand years, he couldn't help but look at Donghuang Taiyi, wanting to see what his predecessor had to say.

However, under the black robe, the Eastern Emperor Taiyi, who was wearing a black mask, did not say anything, but quietly looked at the sky, and then looked at the location of the palace.

Zhang Ji, who understands the history of later generations, understands what the "red dragon qi" is, and even knows that the palace was later rebuilt into Chang'an Palace, so he was quite shocked by the remarks of Chi Songzi.

"Although it was daylight, the old man still saw a lot."

Donghuang Taiyi's voice came from under the mask, with his astrological skills, he had already reached the realm of stargazing during the day, but there were some fate trajectories, even if he saw it, he couldn't speak.

Heaven is a very mysterious thing, no one knows whether the sky is a concrete god, or some kind of elusive supreme will, but it is not only the sky in front of you.

Those who spy on Providence will inevitably bear the price, but those who leak Providence will bear the wrath and punishment of Heaven.

"The Great Qin School Palace was built here."

Donghuang Taiyi's words were so pointed, he didn't say anything, but he seemed to have said everything.

"The predecessors of the Eastern Emperor should be planning to borrow the qi of a hundred schools to suppress the vein of the red dragon."

Chi Songzi, who did not spy on the heavenly machine and only used the technique of qi observation to check the dragon qi here, naturally did not have to bear any consequences, and Chi Songzi, who was sure that Donghuang Taiyi agreed with him, acted as a translator, and said this sentence for Donghuang Taiyi that was inconvenient for him to say.

If you don't count the Northern Immortal who is helping Bai Qi's soul purify his grievances, then Donghuang Taiyi is the strongest martial artist on the bright side at that time, especially Donghuang Taiyi's practice is not martial arts, but yin and yang arts.

Therefore, for the suggestion of the Eastern Emperor Taiyi, whether it is Chi Songzi or Zhang Ji, they are extremely recognized, and the leader of the Kanyu family, who was originally the person in charge of the site selection, does not dare to have any opinions, even if it causes him not to actually participate in the site selection of the Great Qin School Palace, he does not dare to complain.

And this is the origin of the location of the Great Qin School Palace.

After that, the Kanyu family, the Mo family, and the public loser carried out the design and construction of the Great Qin School Palace together.

The Qin State did not launch a conscription, and it did not provide any money and food except for a palace, and it was finally completed after several years.

And today, it is the official opening day of the Great Qin School Palace.

The sons of the hundred schools led the disciples of their sect, and each of them carried heavy books on their backs, standing in front of the Great Qin Academy.

Ying Zheng, the king of Qin, came to the Great Qin Academy in person, as the highest scale and level of learning in the world in the next few decades, and it will also be the talent training pool of the Qin State, he will not only be present at the scene, but also serve as the nominal mountain chief of the Great Qin Academy.

The reason why Yingzheng, the king of Qin, personally served as the head of the Great Qin Academy was that the hundred schools of thought were grateful to the Qin State for giving such an opportunity to spread the doctrine.

In order to maintain a humble façade, no one is willing to compete to be the head of the mountain, but they are unwilling to let the leader of other families serve as the head of the mountain, especially those who do not like each other, and finally Zhang Ji proposed that Yingzheng serve as the chief.

Thirdly, this is also a broader path for the scholars who have inherited the knowledge of the hundred schools of thought who will go out from the Great Qin School Palace in the future.

King Qin served as the head of the Great Qin Xue Palace, so wouldn't the scholars who graduated from here in the future be "protégés of the Son of Heaven"?

It is not only conducive to Yingzheng to recruit these scholars, but also conducive to their careers, mutual benefit and win-win results.

As the initiator of the Great Qin Academy, Zhang Ji is also the leader of the Mo family, and has a close relationship with the Mo family, Confucianism and the Yin and Yang family, and serves as the superintendent.

Of course, to say that he is a superintendent is actually to use his identity and connections among the hundred schools, as well as his status in the Qin State, to mediate among the hundreds of schools and reconcile those schools that have already had festivals.

Some schools of thought have similarities, such as Taoism, Yin and Yang and the Five Elements, etc., and there are also many doctrines that are diametrically opposed, such as Mohism and Confucianism, etc., and it is impossible for a family of schools to be put together without quarreling, and even within the schools, such as Taoism and Confucianism, have been divided into something.

This is only a contradiction in doctrine, not counting those blood feuds between each other, if there is no personal reconciliation, I am afraid that the Great Qin School Palace will be rebuilt in a few days.

(2074 words)

(End of chapter)