For some readers who do not understand the last two chapters, Zongzi will write an explanation here.

One. It's about grabbing the palm of the bottle.

Readers are divided into two voices: robbing and not grabbing.

The first is grabbing, many readers can't accept robbing Han Li's bottle, after all, they have deep feelings for Han Li.

Moreover, many readers think that snatching Han Li's bottle, in the future, Time Dao Ancestor will shoot the protagonist to death across time and space in order to maintain the timeline.

The second is to grab, after all, the palm of the sky bottle is the treasure of this world, and the opportunity is moving.

And there are also many readers who think that although the future Time Dao Ancestor (Han Li's future incarnation) is powerful, the future body of the protagonist may not be able to defeat the Time Dao Ancestor, so it is highly recommended to grab it.

After considering the above two ideas, Zongzi decided to adopt a cooperative approach.

After all, in the "Mortal Cultivation of Immortals and the Legend of the Immortal Realm", the ancient or modern intention was to use the Great Array to refine the entire Immortal Realm, so as to become a Chaos Dao Ancestor to transcend this realm.

Although the Heavenly Dao is ruthless, it can't act and speak, and it has been silently maintaining the operation of the world, but it doesn't want to die out.

Therefore, "Zhou Yi. There are clouds in the uploading of words: the number of Dayan is fifty, and there are nine out of forty.

Han Li, who had obtained the Heavenly Bottle, was the glimmer of Heavenly Dao's life.

Therefore, as the son of luck in the realm, no matter how many hardships and difficulties he encountered, he would eventually turn evil into good fortune and become auspicious in his encounter.

Under the weaving of the invisible and dense fate of the Heavenly Dao, in the final battle, it is inevitable that he and many other Dao ancestors will eventually embark on the road of confronting the ancient or the modern.

To sum up, Zongzi chose to help the sky.

With the help of the protagonist Babel's endless knowledge, Han Li would only cultivate faster and stronger than in the original book.

This is also what the Heavenly Dao is willing to see.

Two. Why did the protagonist bow down to Han Li and then pull Han Li into the forces he had established?

The first question: The protagonist and Han Li bow down in order to connect the two of them with luck.

Just like the seventy-third episode of "Romance of the Gods", Qinglong Guan Feihu folded his soldiers

The Tongtian Sect Master said, "'Red flowers, white lotus roots, green lotus leaves, the three sects are originally one family.'"

The three clear qi luck are connected and they are close to each other.

The protagonist also wants to be like the Three Qings and the Two Sages of the West, to become brothers with Han Li, and then connect with each other and help each other.

Han Li's advantage is that he is a son of luck, the Heavenly Dao will keep opening a small stove for him, go through the back door, and become auspicious in trouble;

The second is that he has the Palm Heaven Bottle, and he can have endless elixirs.

Yang Yu's advantages are, first, that he has a tower, and Yang Yu's heart for scientific research is firm, and he can have infinite and unimaginable weapons and equipment;

The second is that Yang Yu knows the original work and can meet future opportunities and crises, and his familiarity with the plot has always been the greatest advantage of the traverser.

Therefore, Zongzi chose to bow down to Han Li, and then connected with each other's luck and cooperated closely with each other.

Three. Described in part in the last two chapters

About Chapter 7:

Here Zongzi made a cameo appearance in the original text when Han Li went to Tainan Xiaohui, the novice tutorial: Wan Xiaoshan's scene.

In the original text, Wan Xiaoshan was born in an immortal cultivation family, but he did not discriminate against Han Li, who was born in a casual cultivation, and popularized a lot of knowledge in the immortal cultivation world to Han Li.

The two of them too, Wan Xiaoshan hadn't spoken freely in front of people for a long time, Han Li was extremely eager for the knowledge of the Immortal Cultivation Realm, and the two of them were like fish getting water.

In addition, there is no estrangement and hostility between the two, and in just a few hours, they have a lot of good feelings for each other.

Therefore, in this article, this character is played by the main character.

As for the description of the protagonist and Han Li falling asleep and being inseparable, it is to imitate the description of Liu Bei after he got Mr. Wolong in "Romance of the Three Kingdoms".

Liu Bei and Kong Ming also talked loudly in Xinye every day, and slept at night.

The two also cooperate with each other, Liu Bei has great appeal and prestige, Kong Ming has a great talent for the world, and the two hit it off, like a fish getting water.

About Chapter 8:

Why does the protagonist punish Li Feiyu?

First, according to the original text of "The Legend of Mortal Immortal Cultivators", immortal cultivators look down on secular mortal warriors.

Yu Zitong was born in an ordinary immortal cultivation family, refining qi at the 7th level, and they all despised Doctor Mo who could not cultivate immortals without spiritual roots.

Doctor Mo is known as the magic silver hand, he is a famous master in the rivers and lakes, and he founded one of the three major factions in Lanzhou, the Shark Club, and married 5 wives who are like flowers and jade, so he is still regarded as a mustard by Yu Zitong.

In the entire immortal cultivation world, it is a common problem for immortal cultivators to look down on or even despise mortals.

And Li Feiyu, although many readers like him, think that he is affectionate and righteous, and he is very cruel to himself.

However, to put it bluntly, he is just a small sect in a remote place in Jingzhou, and a hall master of the Seven Xuanmen.

And his qualifications are very poor, and his existing martial arts are just obtained by taking life-consuming medicine.

How can such a person get into the eyes of the protagonist?

The protagonist is the second strongest immortal cultivator sect in the Yue Kingdom, in the Spirit Beast Mountain, one of the four major immortal cultivation families, and a child of the Yang family.

And with the two advantages of climbing the tower and knowing the future, how can it be possible to make friends with Li Feiyu's peers?

Worshipping Han Li is also because Han Li has the two major advantages of the Son of Luck and the Palm Heaven Bottle, which is enough to be on an equal footing with the protagonist.

The character of the protagonist is very complex, and he is more like the original real person of Yuqing, who likes to look at his feet and luck, pays attention to walking with the sky, and expounds the truth of heaven and earth.

Secondly, it is biased towards the two saints of the West and pays attention to a fate.

Li Feiyu's character is more suitable for the teachings of the Shangqing Tongtian Sect Master, working hard to intercept a glimmer of life.

Therefore, the protagonist may look at Han Li's face, love the house and Wu, and give Li Feiyu some elixir to make up for the loss of Shouyuan, but that's it.

(Spoiler: Li Feiyu will join the Heavenly Gate under Han Li's guarantee later, become an angel seeker, and he will also be a big man in the future, so it will also forget the worries of some readers who love him.) ）

But if the protagonist and Han Li and Li Feiyu were allowed to sit on an equal footing, they would sit together happily and drink and chat.

It's impossible!

The lives of the three are not at the same level, okay!

When the two saints in the West were enjoying tea and discussing the Tao, an ordinary Arhat made a big gesture to the table, and then shouted the name of the two saints, calling him brother and brother.

Is this good?

Finally, it is about the description of Li Feiyu after meeting Han Li and Yang Yu.

Here is a description borrowed from Mr. Lu Xun's article "Leap Earth".

Lu Xun and Runtu were good friends when they were children, there were no shackles, and the innocence between children was immaculate.

But when the two grew up and met again, Runtu was resigned, and originally wanted to call Brother Xun, but in the end he changed his mouth to the master.

In order to describe the destruction of people by the feudal system.

Zongzi is also borrowed here to show the huge gap between immortals.

Finally, the writing of zongzi is limited, many details may not be described in place, and the plot is not coherent. (Fist clench.) ）